“Seth material” search engine (Jane Roberts)

[...] In the meantime it is an excellent tool but the true wisdom within you, once again, allows your body to spontaneously breathe as you listen to me, refreshes yourselves as you listen to me, collects from realities that you do not perceive, infinite potentials of energy that fill your being as you listen to me. [...]

I use words because presently they make sense to you but hopefully behind the words that I speak, you sense the inner vitality which has no need for them and hopefully listening to me, you sense, if only dimly, the wisdom of the self within each of you that is triumphant in its own wisdom, its own spontaneous freewheeling wisdom upon which your intellect rests. [...]

[...] And I am telling you this because I do not want you to so intellectualize your present experiences that you become overly concerned and lose their spontaneity. [...]

[...] It is as spontaneous as being. [...]

[...] The spontaneity was excellent, and Ruburt has learned to give his spontaneous self more freedom in our work.

You were not spontaneous enough as a personality to allow fulfillment of your abilities at an earlier age. [...]

Ruburt aided you by helping to develop your spontaneity. [...]

[...] Help him to trust the spontaneous self, and as you shall see, these ideas are indeed directly opposite to those of your educations, so do not be impatient.

(Long pause.) Spontaneity is not trusted, and left alone the spontaneous self is seen as slothful, given to the pursuit of meaningless pleasure. To some extent the spontaneous self and the Sinful Self wear the same mask or bear the same face. [...]

[...] The matter of Yale led him in his own way to think of his work as if it were to be an institution, every word recorded, so that you only wrote down what you wanted other people to know—and therefore somewhat discouraged spontaneity of expression. [...]

[...] All of this goes back to ideas that existence must be justified, and Ruburt’s early ideas that writing would justify his life—but writing should express life, and is an expression of being, an expression of spontaneity, an expression of emotion, of body as well as mind (all intently). [...]

[...] You should both be more spontaneous (whispering) with loving touches and conversations, and see even your difficulties existing in rich environments of being, in which you are not isolated. [...]

Now: it is the effortlessness, the spontaneous relaxation, that worries Ruburt, in that it is not specifically decided upon at any given point, but seems to happen by itself. [...]

There is no doubt, however, that at times Ruburt becomes quite frightened, and the fear of course represents the fear that still lingers concerning the nature of spontaneous action. [...]

THE NATURE OF SPONTANEOUS ILLUMINATION, AND THE NATURE OF ENFORCED ILLUMINATION.

[...]

“The Nature of Spontaneous Illumination, and the Nature of Enforced Illumination. [...]

Naturally, left alone, you will at various times spontaneously experience such states of grace or illumination, though you may not use those terms. [...]

[...] The spontaneity of such sessions do indeed seem to present psychiatrists and psychologists with a map of the psyche. [...]

[...] Also however he had shut down so many spontaneous feelings toward you, because he feared them, that it was difficult to be spontaneous when he wanted to be.

[...] His literally tremendous energy, given spontaneity through his confidence in you, is to some degree then turned over to you, and can be used in your work.

[...] Many spontaneous ideas for paintings and sketches you automatically reject because of several reasons. They do not fit in with your ideas of work (underlined), or with your idea of what you think you ought (underlined) to do, or because you are being too ponderous, and hence shove away many spontaneously playful ideas.

[...] Instead you project ponderous ideas of success or failure, consider work as a series of problems to be solved, and forget the idea of spontaneously creating.

[...] Behind all this is the belief that spontaneously the ideal will never be achieved, and that, indeed, on his own man is getting worse and worse in every aspect: How can flawed selves ever hope to spontaneously achieve any good?

[...] Science and religion each tell you that left alone you will spontaneously be primitive creatures, filled with uncontrolled lust and avarice. [...]

[...] A lack of understanding is behind the issue, of course, but the spontaneous self was also taken into consideration, so that inner mobility—the acceleration of ideas and experience—was allowed for. [...]

[...] The creative self is playful and spontaneous. [...]

In lovemaking, when you forget yourselves to some extent, spontaneity is also aroused, and the healing processes brought into play through the touch of hand and caresses. [...]

[...] They inhibit playful activity or spontaneous behavior. [...]

Creatures play because the activity is joyful, and spontaneous and beneficial, because it activates all portions of the organism — and again, in play youngsters imitate adult patterns of operation that lead finally to their own mature activity.

[...] It is often used spontaneously when Psy-Time is practiced.

(I have the simple, profound faith that anything I desire in this life can come to me from Framework 2. There are no impediments in Framework 2. Framework 2 can creatively produce everything I desire to have in Framework 1—my excellent health, painting, and writing, my excellent relationship with Jane, Jane’s own spontaneous and glowing physical flexibility and creativity, the greater and greater sales of all of her books. [...]

[...] The discussion concerned the spontaneous affair of last Friday, September 23, which Seth has referred to this evening often.

The initial experience however almost had to be spontaneous at this time, or it would not have occurred. [...]

[...] You distrust the spontaneous nature, you see, that is at the base of all existence, but you only mistrust it at one level, which is fortunate. [...]

[...] In the meantime, then, in your terms, All That Is spontaneously thought new thoughts and dreamed new dreams, and became involved in new imaginings—and all of these also related to those now-infinite generations of interweaving and interrelating thoughts and dreams that “already” existed (with many gestures and much emphasis).

So beside this spontaneous creation, this simultaneous “stream” of divine rousing, All That Is began to watch the interactions that occurred among his own subjective progeny. [...]

[...] These all correlated with the multitudinous kinds of consciousnesses that had clamored for release, and those consciousnesses were spontaneously endowed by All That Is with those forms that fit their requirements. [...]

[...] What’s he trying to do, I asked Jane—combine something like science’s theoretical “big-bang” origin of the universe, all of those billions of years ago, with creationism’s theory of a recent spontaneous, divine creation of that same universe? [...]

[...] In a fashion the form also represented the innocent and powerful inner self, or spontaneous self, or naturally magical self—the terms are synonymous.

[...] Value fulfillment means that each individual, each entity, of whatever nature, spontaneously, automatically seeks those conditions that are suited to its own fulfillment, and to the fulfillment of others.

[...] The knower in him knew that, and he acted on the information spontaneously. [...]

You will end up with, if all goes well, a kind of “new” illuminated consciousness, an intellect who realizes that the source of its own light is not itself, but comes from the spontaneous power that provides the fuel for its thoughts.

[...] You would not know how to do it, for your life flows through you automatically and spontaneously. [...]

[...] In the spontaneity of your body’s operation there is obviously a fine sense of order. [...]

[...] This spontaneous creation not only summarized what I’d learned from his new material so far, but gave me something I could read daily. [...]

“I have the simple, profound faith that anything I desire in this life can come to me from Framework 2. There are no impediments in Framework 2. Framework 2 can creatively produce everything I desire to have in Framework 1 — my excellent health, painting, and writing, my excellent relationship with Jane, Jane’s own spontaneous and glowing physical health and creativity, the greater and greater sales of all her books. [...]

[...] This does not mean that we are not spontaneous, or that we must deliberate between one thought or another, in anxious concern that one might be negative or destructive. [...]

[...] I believe, for example, that all creativity and consciousness is born in the quality of play, as opposed to work, in the quickened intuitional spontaneity that I see as a constant through all my own existences, and in the experience of those I know.

We enjoy a sense of play that is highly spontaneous, and yet I suppose you would call it responsible play. [...]

[...] Have him read the sessions on work and spontaneity. [...]