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I have only given you a few of the basic root assumptions. Countless minor ones follow from these however, and serve to direct the line of inquiry, exploration and perception. You will remember your own root dreams much more clearly simply because you are familiar, now, with root assumptions, and therefore freer to divest yourself of them within the dream situation.
Falling dreams also belong to the root dream category. They also represent direct experience, as the inner self once more reenters the physical body. No up or down really exists, you see, but the root assumptions take these directions for granted, and the fear of falling is a learned response. It is learned early, but it is learned.
Dreams in which psychic instruction is given: here we have another example of a root dream. Again, not symbolic but actual experience. Past life dreams are root dreams. This is not to say that upon awakening the direct experience is not automatically intermixed with other dream elements.
With some individuals some of these dreams may also represent personal symbolisms, but the original dream in the raw, unembellished, is a root dream. The embellishments are added after the dream is completed, just before the point when you remember it on a conscious level. The embellishments may be portions of other dreams, recalled now out of context, and attached to your memory of the original root dream.
In your journeys into inner reality you cannot proceed with the same root agreements, you see. Reality, per se, changes completely according to the basic root agreements from which you proceed. One of the root agreements upon which physical existence is based is that physical objects have a reality that is entirely independent of any subjective cause; and that these objects, within definitely specified limitations, are permanent.
Now these root agreements will only confuse you in your inner explorations. [...] Using the root agreements just mentioned as a basis for reality, an observer would insist that the objects were not real, for they do not behave as he knows objects must behave.
[...] These, now, root agreements, form the main basis for the apparent permanence and coherence of your physical system.
[...] In this particular instance the root agreement or assumption simply leads you astray.
In your journeys into inner reality, you cannot proceed with these same root assumptions. Reality, per se, changes completely according to the basic root agreements that you accept. One of the root agreements upon which physical reality is based is the assumption that objects have a reality independent of any subjective cause and that these objects, within definite specified limitations, are permanent.
[...] But this is based upon an entirely different set of root assumptions and these are the keys that alone will let you manipulate within other systems or understand them. There are several major root assumptions connected here and many minor ones:
Root assumptions represent the basic premises upon which a given existence-system is formed. [...] Your physical mechanisms are equipped to function in such a way that reality is perceived through the lens of particular root assumptions, then. [...]
[...] These root assumptions are the framework of the camouflage system. As you explore other realities, you almost automatically interpret such data in terms of the root assumptions of your own system.
[...] These root assumptions are the framework of your camouflage system. As you attempt to explore other realities you almost automatically interpret such data in terms of the root assumptions of your own system.
[...] The inner senses are not bound by those root assumptions however. [...] Inner experience often seems chaotic or meaningless because you attempt to interpret it according to the root assumptions of physical reality. [...]
The root assumptions that govern physical reality are indeed valid, but within physical reality alone. [...] There is a natural tendency to continue judging inner experience against these root assumptions however. [...]
The ego can exist only within the context of these root assumptions. The primary dream experience is finally woven into a structure composed of these root assumptions, and it is these that you remember. [...]
Now the dreams that you would have, and had, in shared experience, are root dreams. Such root dreams serve as a method of maintaining inner identity, and of communication. [...] Projections may occur also from root dreams. [...]
There are also some root dreams shared by the race as a whole.
[...] Many root dreams are literal interpretations of abilities used by the inner self.
Selves (spelled) have far greater freedom than leaves, but they can also root themselves if they choose — and they do. [...] These selves, however, dropping from one branch of time, root themselves in another time and become new plants from which others will sprout.
[...] They have a common root, as next year’s leaves have a common root with the leaves now of this plant (pointing again to the begonia).
[...] But you often pretend that you are some odd dangling leaf, with no roots, growing without a plant to support you.
[...] Root one, for instance, and a new plant will grow.
[...] But when you leave your physical system, and when physical perception is no longer the rule—then you must learn new root assumptions. Root assumptions are those meaning laws upon which you agree in any system of reality. [...]
There are other root assumptions that you take as a basis of reality. And in other levels of reality there are other root assumptions. [...]
There are other root assumptions that you take as a basis of reality. And in other levels of reality, there are other root assumptions. [...]
[...] But when you leave your physical system and when physical perception is no longer the rule, then you must learn new root assumptions.
Root assumptions are those laws upon which you agree in any system of reality. [...]
2. Seth notes in part, in Chapter Three of Seth Speaks: “Root assumptions are those built-in ideas of reality … those agreements upon which you base your ideas of existence. Space and time, for example, are root assumptions. [...] When I communicate within your system, I must use and understand the root assumptions upon which it is based.”
Root assumptions are those built-in ideas of reality of which I spoke — those agreements upon which you base your ideas of existence. Space and time, for example, are root assumptions. [...] When I communicate within your system, I must use and understand the root assumptions upon which it is based. [...]
When I enter your system, I intrude into three-dimensional reality, and you must interpret what happens in the light of your own root assumptions. [...]
—and evidently some minds do work in such ways that anything not rooted in the “objective, external” world literally does not exist; this orientation includes the belief, the “fact,” that even all thinking or feeling is so related to that outsideness, or is so a part of it, that there is no separation possible.
[...] And more ridiculous, you pull up your roots. A tree would never pull up its roots. I am not speaking now of pulling up your roots in terms of moving from one location to another. I am speaking of something akin to cutting off your roots from any nourishment whatsoever.
[...] You simply choose various kinds of organizational structures and different root assumptions—all however within the general root assumptions used for physical existence.
[...] Fruit trees have roots, but you assign no ground of being to this consciousness.
Jung’s collective unconscious was an attempt to give your world its psychological roots, but Jung1 could not perceive the clarity, organization, and deeper context in which that collective unconscious has its own existence. [...]