“Seth material” search engine (Jane Roberts)

[...] Traditionally we’ve cast that feeling or knowledge in religious terms, for want of a better framework, but I think that more and more now the search is also on within science for a theory—even a hypothesis—that will lock up our often subjective variables into what might be called a more human equivalent of the still-sought-for unified theory in physics. [...]

He should religiously give himself positive suggestions before sleeping that the condition will improve. [...]

[...] Jane said this is good data, in that the Jewish Community Center is a sufficiently religious organization, and so quite conscious about the celebration of Christmas, etc., being strict about how this is done. [...]

[...] Actually more simply what was needed were personalities that were not fanatics along any line, including scientific fanatics who would object as much to the reincarnation data as forcibly as religious fanatics would object to some of the other material.

Now Withers was getting religious! [...]

[...] So there are psychic customs as there are physical ones, religious and psychic dogmas, guided tours of consciousness in which you are told to follow a certain line or a certain program. [...]

[...] In my reference works I read accounts describing how Pontius Pilate, the Procurator (or governor) of Judea from approximately A.D. 26 to A.D. 36, had organized hunts for members of the Zealots, the Jewish political-religious sect that had consistently rebelled against the rule of the Roman Empire. [...]

There religious interests, therefore, are repeated in the present personality, but efforts are made to tie these ideas into the world of so-called reality. [...]

[...] I’ll simply add that in religious terms alone Christ can be seen as androgynous, in that he’s obviously a symbol of the unification of opposites — whether of the conscious and the unconscious, the feminine and the masculine, this reality and others, the mystical and the “practical,” and so forth. [...]

I told her I think that on those levels she really doesn’t want to hold the sessions anymore, that we’re surrounded by clues to that effect, that such a strong part of her is now so against her psychic work, so afraid of its implications—of being swept away, of going counter to her early religious imprinting—that her fear has put her in an impossible position physically. [...]

[...] In religious terms, you begin to glimpse a promised land—a ‘land’ of psyche and reality that represents unimpeded nature (again, all very intently).

[...] Ruburt was thinking of a lace altar cloth, which was to have led him to a religious connection. [...]

[...] It is not true to say that this is a religious group in any way, but it is true to say that this is a very strong alliance. [...]

[...] Jane is well informed regarding religious matters. [...]

[...] Father Martin was a doctor before entering the religious life; he knows of the sessions but has not witnessed any or read the material. [...]

[...] In her mind, Freud’s ideas of repressed subconscious material merged with religious teachings of hell and the origin of sin. [...]

[...] He continued, suggesting that I stay away from books that “deal exclusively with conventional religious subjects, interpreting reality in those limited terms.”

[...] Your insistence upon separating yourselves from nature automatically prevented you from trusting the biological aspects of the body, and your religious concepts further alienated you from the body’s spirituality.

[...] You may change sex, social position, national or religious alliance, age, and yet know yourself as yourself.

[...] The “Januarious” connection doesn’t seem to be related, yet it is highly important because for me personally it had a strong religious connotation: one of my favorite grade-school teachers was a nun, Sister Januarious. [...]

[...] He was extremely religious in his past life and the love of music connected with the church is reflected here. [...]