“Seth material” search engine (Jane Roberts)

(Long pause.) Those beliefs to some extent or another appear without their strong religious connotations in your own life and background also, and this will also be discussed in the series. [...]

[...] You are connected through spiritual, biological, natural webworks with all of your fellows through the reality of the natural world, regardless of cultural, political, or religious frameworks.

[...] These are in sharp conflict with, for example, religious journals. [...]

[...] There are disaster films being planned, educational programs, religious dramas. [...]

(Pause.) In larger terms, there are really only scientific and religious men and women, however, and fields of science and religion would be meaningless without those individuals who believe in their positions. [...]

[...] Poetry will sell if it is conventionally religious, or conventionally arty, or conventionally sentimental.

(During break a discussion of religious experiences and the connotations of words. [...]

[...] In your case you used religious terms in which to couch it and ease the inner self. [...]

[...] In your terms he was—in your terms from this standpoint—he was a fanatic against the Christians for religious, political and economic reasons. [...]

(With a smile:) “Your particular conscious and subconscious viewpoints are fluent enough so that they do not hamper the basic material, or cover it with the rock of dogmatism so that it becomes impossible to find … Actually, what I needed were personalities who were not fanatics along any line — including scientific fanatics who would object as forcibly to the reincarnational data as religious fanatics would object to some of the other material.

Now: every individual alive is intimately concerned at certain levels with all of the national and global challenges in the political and social and religious arena.

[...] Now to the extreme you would have joined an order, for awhile, of a religious nature and later you would have left it. [...]

(3. On his life as a minor pope in the fourth century A.D.: “I was a petty, religious politician.” [...]

[...] Members of this (Vold) family may also initiate religious revolutions, of course. [...]

[...] They are interested in the outsides of things, social mores, the marketplace, current popular religious or political ideas. [...]

[...] The Crusades⁴ involved great movement of this family, in which trade and commerce, and the exchange of political ideas, were far more important than the religious aspects. [...]

Rob and I were hardly religious in conventional terms. [...]

[...] He must rediscover however his spontaneous self for these distorted and adopted and superficial ideas—underline superficial—of religious rules inhibited him.

If you are religious-minded and fundamental in your beliefs, you may blame a devil who causes you to behave in such and such a manner. [...]

[...] You obviously did not fall for that to the extent Ruburt did —and all of this must be considered also in the light of the religious and scientific views, with Ruburt particularly, in which the spontaneous self was considered the psychological villain of the society and the individual. [...]

[...] These two warring elements are deeply bound up in psychic work because they were deeply bound up early in religious and mystic connotations in Catholic upbringing.