“Seth material” search engine (Jane Roberts)

(From page 914 of the dictionary: Mohammed I. 570—632 AD; Arabian prophet, founder of the Moslem religion. [...]

[...] Both grandmothers, while seeming so different, were more than usually concerned with the nature of the soul, and their idea of what religion was.

[...] This may involve religion, politics, art, or simply falling in love.

[...] Nor have I any intentions of starting a new religion. [...]

[...] They will come with time, as your ideas on religion have changed...

[...] My answer is, beside my strong affection for you both, that you are unaffiliated with any cult, religion, particular school of thought. [...]

(Seth dwelt upon the Tibetan monks who use astral projection, and follow their strict religion, while the peasantry live miserable practical daily lives, without hope for the most part. [...]

[...] He did not ascribe to Rome’s religion, or really agree with its government, and he felt that taxes simply represented money given to rogues and thieves to enrich the pockets of the wealthy. [...]

The inner senses also convey the knowledge that death is merely an energy transformation, and your almost numberless religions merely represent idea symbols that attempt to make this knowledge plain to the ego. [...]

In a passionate, bloody series of events later in the seventh century, a split occurred in which the Moslem religion was divided into two main branches, the Shiite and the Sunni. [...]

[...] (Long pause.) He felt that they opened the door to all of organized religion’s psychological quicksand of emotionalism. [...]

[...] In general, you might select animals to play the part of the enemy, or members of another religion, or political parties.

[...] Our books are being read by many “important people” in medicine, science, religion, and the arts. [...]

[...] We hope that eventually our “fan mail” will serve as the foundation for a study concerning the ways in which society reacts to new ideas, through the viewpoints, say, of science, philosophy and psychology, religion, the “occult,” skepticism, generalized deep curiosity, and mental illness. [...]

[...] You often seem to hate those with different beliefs than your own, for example, and you have perpetrated cruelties upon others in the name of religion and in the name of science, because your limited ideas about the nature of the self led you to fear your emotions. [...]

[...] He also had an excellent knowledge of Eastern philosophy and religion. [...]

[...] Like many people, Mrs. Taylor was brought up on a combined emotional porridge of orthodox religion and Freud. [...]

[...] The intimate life of a person in one country, with its culture, is far different from that of an individual who comes from another kind of culture, with its own ideas of art, history, politics or religion or law. [...]

[...] Around those beliefs civilizations evolved and religions orbited. [...]

Ruburt has been working with alterations of consciousness (for Psychic Politics), and wondering about the basic validity of religion. [...]

[...] They are travelers, carrying with them the ideas of one country to another, mixing cultures, religions, attitudes, political structures. [...]