“Seth material” search engine (Jane Roberts)

The people of a nation can at any given moment decide to activate or experience a particular event almost entirely in the physical realm, or to separate its elements in such a way that half of it is experienced physically and the other half in dream reality. [...]

[...] Science cannot be blamed for saying that its methods are not conducive to the study of this or that area of experience—but science should at least be rapped on the knuckles smartly if it automatically rejects such behavior as valid, legitimate or real, or when it attempts to place such events outside of the realm of actuality. [...]

[...] Emotions then, in their own realm unperceived by the outer senses, have their own solidity, shape, and it is from these that your expectations are formed.

[...] Expectation is actually the main trigger that switches inner data into the realm of physical construction. [...]

If you became wealthy, you would then be in danger of losing your ability, since in your realm of expectation ability of this nature and wealth do not exist simultaneously. [...]

Science delegates the world of nature as the realm of exterior natural events. [...]

(Pause.) It is also for that reason that they seem to fall outside of the realm of the s-a-n-e (spelled). [...]

[...] It is quite proper for Ruburt’s intellect to understand this, and to say, simply now, “That is not my realm. [...]

You may, for example, have read books numbering the “inner realms,” and telling you what you can expect to encounter in each. Many of these speak of lords or gods of the realm, or of demons. [...]

When you travel into such realms you usually do so from the dream state, still carrying your private symbols with you. [...]

[...] Man’s imagination can carry him into those other realms — but when he tries to squeeze those truths into frameworks too small, he distorts and bends inner realities so that they become jagged dogmas.

[...] There are many effects which you do not like, but you possess a unique kind of consciousness, in which each individual has a hand in the overall formation of a world reality, and you are participating at a level of existence in which you are learning how to transform the imaginative realm of probabilities into a more or less specific, physically experienced world.

[...] An existence in a spiritual realm had to follow such a resurrection.”

[...] The Sinful Self idea can be detrimental in particular when it is faced by experience that must necessarily fall outside of its realm of reference. [...]

(9:34.) The same kind of recognizable standards that are normally applied to the true-or-false category do not work for such knowledge, since that knowledge is basically, automatically large enough to contain the entire true-or-false realm itself—that is, revelatory information puts true and false designations side by side, and ends up with a system large enough to contain both, in which each are seen as valid constructs that are only part of a larger view of psychological events. [...]

[...] It must be directed toward officialdom, and outside of that boundary lay, particularly in the past, the very uncomfortable realm of the heretic. [...]

He [Ruburt] was afraid that if he went too far he would discover that he had catapulted himself into a realm where both answers and questions were meaningless, and in which no sense was to be found. [...]

What was needed was a highly focused, precisely tuned physical self that could operate efficiently in a space and time scheme that was being formed along with physical creatures—a self, however, that in one way or another must be supported by realms of information and knowledge of a kind that was basically independent of time and space. [...]

The entities, or units of consciousness—those ancient fragments that burst into objectivity from the vast and infinite psychological realms of All That Is—dared all, for they joyfully abandoned themselves in space and time. [...]

[...] This applies in every realm. [...]

[...] If you believe in demons you will meet them — in this life as enemies, and in other realms of consciousness as devils or “evil spirits.”

[...] There is no condition that you cannot change, except one indisputably physically accepted at birth within the realms of creaturehood, such as a liability in terms of a missing organ, or a functional lack.

In the psychological realm it goes without saying that a repressed emotion is never really repressed, since action cannot be retained. [...]

[...] There was an attraction, or the emotion would not have been permitted to enter into a realm close to ego control.

[...] We will dare to push aside the dimensions of being into those realms in which only the gods have gone before — and through our utter vulnerability to experience, discover the divinity that gives our humanity its meaning. [...]

I dwell, in a way, in a realm that is more direct than yours. [...]

[...] The problems were being taken out of the physical realm, where you could indeed handle them, into a mental realm, where you tried to hide them.

[...] It existed first in mental realms. [...]

[...] It will lead you into more exciting realms than any you can imagine. [...]

A short session but I hope a profitable one, and perhaps now you can both to some greater degree begin to appreciate the love by which you are really surrounded, in my realm and your own as well. [...]

(3:00.) Now: with the birth of a child the multitudinous nature of divinity by any name is instigated, and through the infinite realms of man’s history that individuality, that singularity, and that multisingularity, are eternally proclaimed in ways beyond your known knowledge. [...]

(Florence wanted to know when Seth speaks to other personalities in his realm does he do so mentally.)

([Arnold:] “From another realm, I meant.”)

([Arnold:] “There are variations in your realm as we have here. [...]

[...] The multidimensional qualities of the psyche allow it to experience an endless realm of dimensions. [...]

[...] The most important thing, however, is to acknowledge the feeling as legitimate, with its own realm of existence, to admit it as a part of yourself. [...]

[...] I am simply making a statement about this realm of probabilities.

Religious, scientific, medical, and cultural communications stress the existence of danger, minimize the purpose of the species or of any individual member of it, or see mankind as the one erratic, half-insane member of an otherwise orderly realm of nature. [...]

[...] The new appearance of an individual into the physical realm is aided by the psychic cooperation of individuals on your plane. [...]

[...] He feared that anyone involved in such a study would end up in the bottleneck of a first womb; but there, there is an opening-up into other realms, through which the libido also passed. [...]