“Seth material” search engine (Jane Roberts)

You want to make the material workable in your world — a natural and quite understandable desire: The proof is in the pudding, and so forth. Yet of course you are also participators in an immense drama in which the main actions occur outside of your world, in those realms from which your world originated — and you are, foremost, natives of those other realms, as each individual is; as each being is.

Those realms are far from lonely, dark, and chaotic. They are also quite different from any concept of nirvana or nothingness. They are composed of ever-spiralling states of existence in which different kinds of consciousnesses meet and communicate. They are not impersonal realms, but are involved in the most highly intimate interactions. Those interactions exist about you all the while, and I would like you in your thoughts to aspire toward them, to try to stretch your perceptions enough so that you become at least somewhat aware of their existence.

You have a storm. Weathermen speak of local conditions and merging air currents — but my journeys are in a realm where consciousnesses merge. I do not know if I have specifically mentioned it, but you should understand my constant state of growth, expansion, and development. Recall Ruburt’s episodes with the [psychic] library.¹ Those are examples of far lesser versions of my activities, and yet in those terms, and using an analogy, I travel to many great universities of the mind.

[...] This is a form built up by him unconsciously in a realm other than the physical, and it is gaining in strength and expertise.

[...] In the helper, you see, you find a binding quality, where the deepest drives of the personality for good are freed, actually, released in another realm of activity to continue the personality’s main intents.

[...] In a concentrated form in this other realm, this self-image was reflected. [...]

[...] He is indeed going in relatively unexplored realms. [...]

[...] This session alone will help, as will his emotional recognition of his feelings, and your and his acceptance of their validity in their own realm. [...]

prince of the realm,

[...] Battles like other physical acts exist first in the mental realm. When this realm is peaceful there are no wars. [...]

[...] If you could become aware of these, they might appear to be other places to you, rather than realms or fields of different kinds of activities. If you probe into these realms you will be forced to perceive them with the root assumptions of your own system, translating feelings of warmth and comfort, for example, into images of warm shelters or buildings, or feelings of fear into images of demons.

On occasion even in waking life a personality may spontaneously shift gears, so to speak, and suddenly find itself for a second or perhaps a few moments within another such realm. [...]

Beyond that platform (which is not your own native one) is another that operates as “high art,” in which activity is for its own sake, for the joy and discovery of the performance or execution, a high play that sets the needs of the world at least momentarily aside, rises up above specifics into those vaster realms from which specifics emerge. [...]

[...] (With many pauses:) When I speak of the dream world, I am not referring to some imaginary realm, but to the kind of world of ideas, of thoughts, of mental actions, out of which all form as you think of it emerges. [...] All possible civilizations exist first in that realm of inner mind.

[...] So while the body is well equipped to heal itself, and to maintain its own equilibrium, it is also highly responsive to other issues that are of a different nature and beyond the realm of its own functions.

[...] The body might object, but it still must rely upon the conscious mind’s interpretation of events, that it realizes are beyond its realm.

[...] The earlier religious scene suggests that I was appalled to find my abilities leading me anywhere within the realm of religious ideas at all to start with. [...]

[...] Then within the realms of your practical reality they learn to utilize that ability. [...]

[...] As he tried to comprehend it, he also felt that certain attitudes of yours toward the marketplace would spill over and threaten the unimpeded clear channel that he felt has been formed to convey his writing to the public realm. [...]

[...] It is important that Ruburt define what is expected of the practical self, and what falls outside of its realm. [...]

In your realm of reality, mistakes are a part of the learning process. [...]

[...] Do I go to other realms of a consciousness I cannot perceive or understand?”)

[...] You do travel to other realms of reality. [...]

([Rachel:] “Do we travel to other realms of consciousness?”)

The concept of the survival of the fittest has had a considerably detrimental effect in many areas of human activity — particularly in the realm of medical ideology and practice.

[...] This does not mean that in another realm your thoughts will not affect you. [...]

[...] If you recognized the power of your own being, you would know that it ever seeks greater realms of creativity and experience, in which new challenges are inherent — for all problems are challenges.

[...] Discoveries in this realm will be fully as magnificent as those like discoveries in the world of physical matter; and again, because ideas and psychic energy form the basis of the physical universe, an expansion and thrust in the realm of idea will serve to actually expand and change the nature, scope and dimension of your physical universe, and in a way that could be achieved in no other manner.

[...] The symbols are the realm in which interpretations are made, but the body must always react moment by moment at that level of activity, irregardless of a vast knowledge of probabilities. [...]

[...] Again, remember what I have told you when people expect a hearty longevity, then that is their reality—and do not forget then that your difficulties lie also in the realm of cultural beliefs. [...]

[...] It is not within the realm of either her nature or experience, but you can bring it within the realm of her experience; and what is within the realm of her experience becomes part of her nature.

He thought of that realm as eternal and unchanging, a perfect but frozen composite that must indeed inspire men toward achievement on the one hand, and on the other reproach them for their failure, since their achievements must necessarily seem puny in contrast. [...]

[...] The unconscious, so-called, is — and I have said this before² — quite conscious, but in another realm of activity. [...]