“Seth material” search engine (Jane Roberts)

[...] Ironic indeed, I thought as I drove home, if the broken leg would serve as the last, final impetus toward clearing our psyches of the last of the old, damaging beliefs, so that the new synthesis can finally take place: the body can heal itself …

[...] The inner reincarnational structure of the human psyche is very important in man’s physical survival. [...]

[...] (Pause.) Its properties are psychological, following the logic of the psyche, and all of the physical properties that you understand are reflections of those deeper issues. [...]

Your experience in the world of physical matter flows outward from the center of your inner psyche. [...] Altering the state of the psyche automatically alters the physical circumstances.

[...] (Pause.) The followers of this belief consider the conscious mind in such derogatory terms that it almost seems to be a supercilious cancer that sprouted like a growth upon man’s psyche-impeding rather than aiding his progress and understanding.

Both groups ignore the miraculous unity of the psyche, the fine natural interworkings that exist between the so-called conscious mind and the so-called unconscious — the incredibly rich interaction as each gives and takes.

[...] The psyche’s reality is beyond such misunderstandings. [...]

[...] Such individuals usually choose deaths with a high dramatic content, because regardless of appearances they have not been able to express the dramatic contents of their psyches in the world as it seems to be to them. [...]

(“Frank Watts, is part of your psyche alive on earth now?”)

From the 715th session in Section 4 of Volume 2: “There are civilizations of the psyche, and only by learning about these will you discover the truth about the ‘lost’ civilizations of your planet — for each such physical culture coincided with and emerged from a corresponding portion of the psyche that you even now possess.”

A person in time, then, can only do so much, and in your terms the great sources of the psyche are barely tapped in a given lifetime. [...]

(Pause.) It is difficult to try to explain the creativity of the psyche when, as a species, you have such set ideas about it, but I shall try.

[...] Yesterday we’d received our copies of the Bantam paperback issue of The Nature of the Psyche, and I’d brought a book in to show Jane. [...]

[...] Theresa had been sent back from the psych center because “of a mix-up in papers, or something.”

As Ruburt mentioned in Psychic Politics, there are many gradations of consciousness, and as I mentioned in The Nature of the Psyche, early man used his consciousness in other ways than those you are familiar with. [...]

Once again, your help has been invaluable, rising also from a new sense of peace and power that is emerging in your psyche.

[...] On the next day, March 1, the page proofs for Seth’s Psyche arrived from the publisher, but we could see that going over that much shorter book would be easy compared to our protracted labors for Volume 2 of “Unknown” Reality. [...]

[...] Wednesday, I mailed to Prentice-Hall the corrected page proofs for Psyche, and Jane held the 839th session that evening.

[...] I’ve noticed that a new suggestion often takes several days to sink into my psyche, reach the proper portion, so I have confidence that this will happen this time, and that I’ll attain significant relief from the gas problem. [...]

“Or, I thought suddenly, it was like seeing a new corner of your own psyche, transformed into trees, grass, flowers, sky and fog…. [...]

You have atrocious acts committed, along with great heroisms, but each are explosive, representing sudden releases of withheld energies that have in other ways been forbidden, and so man’s mass psyche expresses itself sometimes like explosive fireworks, simply because the release of pressure is necessary.

Crisis Points, the Mechanics of Self-Healing, and the Psyche.
False Sympathy
Often the patient doesn’t want to get well, and the doctor knows it.

[...] Each person is born, however, with his or her—let me correct that—each person is born there with a private natural religion—one that rises from the springs of the individual psyche, and one that provides an easy, custom-made method of dealing with inner and outer reality. [...]