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NoPR Part One: Chapter 4: Session 621, October 16, 1972 10/75 (13%) willpower beliefs examine imagination dissect
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part One: Where You and the World Meet
– Chapter 4: Your Imagination and Your Beliefs, and a Few Words About the Origin of Your Beliefs
– Session 621, October 16, 1972 9:40 PM. Monday

[... 17 paragraphs ...]

Before that time man did believe that he could affect matter and the environment through his thoughts. With the Industrial Revolution, however, even the elements of nature lost their living quality in man’s eyes. They became objects to be categorized, named, torn apart and examined.

You do not dissect a pet cat or dog, so when man began to dissect the universe in those terms he had already lost his sense of love for it. It became soulless for him. Only then could he examine it, you see, without qualm, and without being aware of the living voice that protested (Jane now spoke in a much louder and deeper voice temporarily); and so in his great fascination for what made things work, in his great curiosity to understand the heredity of a flower, say, he forgot what he could [also] learn by smelling a flower, looking at it, watching it be itself.

So he examined “dead nature.” Often he had to kill life in order, he thought, to discover its reality.

[... 26 paragraphs ...]

You are not to hammer at yourself consciously. Imagination and emotion are your great allies. Your conscious direction will automatically bring them into play. You can see why it is so important that you examine all of your beliefs about yourself and the nature of your reality; and one belief, if you let it, will lead you to another.

Now: Much has been written saying that if imagination and willpower are in conflict, imagination will win. Now I tell you, if you examine yourself you will find (deeper and louder) that imagination and willpower are never — underlined twice — in conflict. Your beliefs may conflict, but your imagination will always follow your willpower and your conscious thoughts and beliefs.

If this is not apparent to you, then it is because you have not as yet completely examined your beliefs. Let us take a simple example: You are overweight. You have tried diets to no avail. You tell yourself that you want to lose weight. You follow what I have said so far. You change the belief. You say, “Because I believe I am overweight, I am, so I will think of myself at my ideal weight.”

[... 1 paragraph ...]

But pretend that you go beyond this point. In sheer desperation you say, “All right, I will examine my beliefs further!” Now this is a hypothetical case so you may find one of innumerable beliefs. You may, for instance, find that you believe you are not worthy, and hence should not look attractive. Or that health means physical weight and it is dangerous to be slim.

[... 9 paragraphs ...]

Imaginatively you may see the next bill coming, with you unable to pay it. “I will have enough money,” you say. “This is my new belief.” But nothing changes so you think, “My conscious thoughts mean nothing.” Yet upon examination of your beliefs you may find a deep conviction of your own unworthiness.

[... 2 paragraphs ...]

Yet if you examine your beliefs more carefully you will find one of many possible beliefs, such as, “I’m afraid to remember my dreams,” or, “My dreams are always unpleasant,” or, “I’m afraid to know what I dream about,” or, “I want to remember my dreams but — they may tell me more than I want to know!”

[... 1 paragraph ...]

Only by examining these ideas of your own can you learn where you stand with yourself. Now I do not mean to stress the negative by any means, so I suggest that you look to those areas of your life in which you are pleased and have done well. See how emotionally and imaginatively you personally reinforced those beliefs and brought them to physical fruition — realize how naturally and automatically the results appeared. Catch hold of those feelings of accomplishment and understand that you can use the same methods in other areas.

[... 8 paragraphs ...]

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