“Seth material” search engine (Jane Roberts)

If you allowed this to continue and did not check it, then gradually the inactive joints would be accepted as a basic problem. You would think: “If I could move freely, then I could solve all problems,” when the true point is: when you feel free to solve the problems, there will be no physical symptoms to worry about.

[...] You can face your problems and deal with them. You are free to do so, and you should remind yourself of this fequently, for you doubted your ability to handle the problems. [...]

[...] Now the comfort was needed to begin with so that you could make up for other things that you felt you did not have, and to help you cope with problems, as you are aware. [...]

[...] You refused to add another, and at the same time you did not face the inner problem that was bothering you, that made the comfort so necessary to begin with. [...]

Unfortunately, the entire picture surrounding health and disease is a largely negative one, in which even so-called preventative medicine can have severe drawbacks, since it often recommends drugs or techniques to attack a problem not only before the problems emerges, but simply in case it may emerge.

Before health problems show up there is almost always a loss of self-respect or expression. [...]

[...] Yet AIDS can be acquired by those who are not homosexuals, but who have similar problems. [...]

Many other diseases that seem to be spread by viruses or contagions are also related to the problems of society in the same manner, and when those conditions are righted the diseases themselves largely vanish. [...]

[...] No problems. The next Wednesday, January 24, she had the last two out—again, no problems as I type this on January 25.)

[...] His body is vastly releasing in the head and neck areas, and he is using the symbolism of the teeth to rid himself of several important problems.

[...] If I solved your problems for you, there would be no need for you to use your own inner resources. [...] I tell you that you have within yourself the ability to solve your problems. [...] The answers to your problems lie within yourself and you can discover them—and in discovering them, you use your strength. [...] I will throw your crutches away—and give you a good hard push and make you stand up and face your problems alone. [...]

The problems exist in the inner realms—you can solve them there. [...] Use all of your courage and your brain and solve the problems at their source. [...] You can then use inner reality as a secure basis from which you can look outward and see the world’s problems more clearly and in better focus. [...]

[...] We take on racial problems—we deal with the weighty issues of our community. We tend to look boldly and courageously into the problems of our society—but lo and behold, what happens to our courage when we think of looking into ourselves. [...]

When (to Florence) there is a mathematical problem in which you are interested, you try to solve it. [...]

[...] He said Jane could die, but obviously she didn’t. He was correct in mentioning anemia, incorrect about liver and spleen problems, as far as we know. The problem with such readings is their generalizations. [...]

3. When your thoughts do touch upon your particular problem in that present moment, imagine the best possible solution to the dilemma. [...] Or if you are not particularly good at visual imagery, then try to get the feeling of thanksgiving and joy that you would feel if the problem was solved to your complete satisfaction.

[...] We thought the tape contained a number of negative suggestions, though how one deals with physical troubles without sounding negative at times may be a problem in itself. [...]

[...] This procedure will immediately lessen the pressure of the problem itself, whatever it is, and give you a sense of refreshment.

If you are in such a situation, do remind yourself that it is far more natural and probable for any problem to be solved, and that every problem has a solution. [...]

The point is that all of the world’s problems also represent great challenges. [...] To devote oneself to such a cause is far more praiseworthy than to steadily bemoan global problems with a sorrowful eye and a mournful voice.

(Long pause.) If you are a person who contemplates suicide often, you should indeed talk to a confidante about your problem.

Now when you think of problems such as you have been discussing here this evening, concentrate, Joseph, upon probable solutions, and imagine the solutions that can be worked out. Do not project the problem as it exists, accelerated by future negative developments, for you only add to the difficulties.

Concerning the overpopulation problem, remember that more than physical mechanisms are involved. The problem will be solved by mankind indeed; but mankind is composed of reincarnational entities. [...]

When you think in terms of mankind solving its own problems, remember that reincarnation is involved, and not a group of persons in existence for only a particular time. [...]

As a matter of fact there has been such a population problem in the past, in your terms, on several occasions and involving your planet. [...]

The problems were related to Ruburt’s own writing, as you see. [...] Symbolically Ruburt came to grips with the whole Saratoga problem with his mother and the past.

[...] The inner problems must be recognized and solved. [...]

[...] The whole problem, discussed this evening and in the last session, is indeed the major thorn behind the difficulties, and all symptoms, and caused the food reactions you see.

[...] It will solve a long-standing problem that otherwise will always be of some concern.

As a matter of fact, the kind of literal answers that you may think you want can indeed lead you somewhat astray in terms of the larger picture, so Ruburt must say: “That is not my province,” send energy, a note now and then; but the particular problem, the specific problem is the woman’s, not Ruburt’s.

The reason for the problem is a philosophical concern of Ruburt’s, and of yours, but it is one whose answer — or answers — will gradually unfold. All of this information I consider necessary, again, to provide an overall atmosphere of comprehension that will allow the release of your own vitalities and strengths in an effortless manner, in such a way that your own problems begin to dissolve.

[...] She’s lost both breasts from cancer, and has a host of other physical and emotional problems. [...]

[...] You try to solve all problems through the use of reasoning alone.

[...] You can change an unpleasant dream by realizing that you are creating it, and that the problems are of your own making. [...] The problems that you solve while in it are quite legitimate. [...]

[...] And as in your dream you set up situations and work out problems, so you do the same in your physical existence.

[...] It is a more comprehensive existence in one way, in that while you solve problems that exist in your physical life, you are also free of physical life to some extent within it, and free to travel to other dimensions.

[...] Often in physical life then, you are also working out solutions to problems that exist in a quite different manner, and in a completely different context in this other dimension.

[...] If all illness has been adopted by a personality for a particular reason in this life, then it has been adopted so that the personality involved will understand the illness as a materialized symbol for a challenge or problem that the personality has set. The personality therefore, if he or she solves the problem, will conquer the illness.

[...] This means that my approach to a given problem will be vastly different than the approach of another personality, even on my plane, who has different interests. [...]

The reality may be a problem. [...]

[...] (Long pause.) The drama has a theme, and through working out the problems therein presented the theme becomes clear. [...]

He also has some fascinating comments on the relationship of various kinds of symptoms to the inner problems involved. [...] Now, physical illnesses that are not critical but observable—that do not involve, say, loss of a limb or organ— generally represent problems that are in the process of being solved, problems that are “out in the open.’

“Many problems are never materialized. They remain as blank spots, uncultivated and unproductive areas within the psyche, areas in which there are no problems because no experience is permitted. [...] Such a denial of experience is far more detrimental than a specific problem, for there is an inability on the part of the personality to express itself at all in that area.”

Seth suggests that self-hypnosis and light trance states be used as ways to uncover inner problems that are causing us difficulty. [...] If the inner problems are not discovered, we will simply exchange one set of symptoms for another. [...] Dreams are very important, both in uncovering problems and in providing solutions to them. [...]

“In cases where the symptom itself is interior, as in ulcers, this is a sign that the personality is not yet willing to face the problem, and the symptom itself is shielded from physical sight—quite rightly, symbolically speaking. The relative observability of a symptom is, therefore, a clue to the personality’s attitude toward its problem.

Your set of problems are of the most creative kind. They are problems from which great potentials can emerge. Your full energy for work and your creative drive is released, and will be, as you creatively use and understand your problems, but not concentrate upon them, not let them close your eyes to the joys and freedoms that you have. [...]

[...] The news made us regretful in some way; it seemed to suggest answers to some of our own problems re living costs, locations, etc. [...]

You both do have an inclination to overstate your problems, and concentrate on them in an effort to solve them, and as you know that is not the answer. [...]

[...] You cannot expect a blissful time innocent of problems. [...]

[...] I thought I had resolved the problem, but when the symptoms continued during Jane’s ESP class Tuesday night, I realized I was wrong—the problem had not been cleared up.

[...] I had already received some insight on the problem by using the pendulum, but by tonight, Wednesday, felt exhausted by the symptoms.

[...] I became angry and half disgusted, and began to realize that I would probably have to abandon the painting, since I wasn’t resolving the problems. [...]

[...] It taught me to consider all portions of the personality—its needs, desires, creative drives and expressions, etc., and I intuitively linked this up with Jane’s problems. [...]

A problem need not be negative. A problem is a challenge. [...] A problem is usually the opportunity for change, growth and development. [...]

Not necessarily her, and she is not the problem. Your thoughts and emotions are the problem. [...]

([Brad:] “A problem is a negative thing. [...]

(Brad—asking about positive attitudes in terms of his own problems.)

[...] They are, however, the results of old hangovers, when he is reacting to conventional, quite limited knowledge filled with distortion, about the nature of the psyche, the nature of time—knowledge further polluted by methods of problem-solving that simply add to problems.

[...] You kept the old ideas of problem solving, and were still hampered by old beliefs that told you not to trust yourselves.

[...] When you put the action of your mind in line with the knowledge I am giving you, you cannot help but solve your problems, because the solutions naturally arise.

[...] I am speaking to you now since you have set yourself (Brad) some problems. It took courage to set yourself the particular problems that you did for this existence, otherwise you would have tackled so many at one time, so to speak. [...] If you knew this and if you knew what the problems were at this point, the problems would not be as real and the solutions would not be as valid. [...]

[...] However, the situation is a cover over the initial problem. [...] This is the problem that has been shielded behind the relationship. [...]

[...] That is not, however, your main problem. [...]

That is a possibility, but if it occurs, it will no longer be the same relationship—and it should not be, and must not be, your main concern—for it is a shield for the deeper problem. [...]

I want each of you to know yourself—to solve your own problems—because they cannot be solved otherwise. [...] If one problem is solved seemingly in such a manner, then you will simply have to set a new problem of a similar kind and begin again from scratch, in another life or other circumstances in this life. [...]

[...] What you do not realize is that when you are dreaming, you are writing the script for your physical life—you are solving simple problems, but lifetime problems you are trying out—probable actions. [...]

[...] I would not say you have the ability within you to solve your own problems. [...]

[...] These abilities will help you solve other problems. [...]

Numbers of you are looking for a state of “peace” in which there is a static sort of bliss, with all questions forever answered and all problems solved. [...] If you recognized the power of your own being, you would know that it ever seeks greater realms of creativity and experience, in which new challenges are inherent — for all problems are challenges.

[...] Many of you have a tendency to believe that anyone with such abilities as Ruburt has, has no problems or challenges. [...]

(9:49.) Those areas have a tendency to be neglected in your minds, as if next to Ruburt’s problems they are relatively insignificant—but you would not find them so insignificant if they represented their own vital problem areas. [...]

[...] (Long pause, then intently but with a touch of humor:) I know you know this, but do not concentrate upon the problem. [...]

[...] The part about not concentrating upon the problem, however, is still paramount, and so is the necessity of seeing the situation in its larger framework. [...]

[...] You must remember that the entire problem does indeed exist in a larger personal framework in which life and energy are abundantly and freely given. [...]