“Seth material” search engine (Jane Roberts)

[...] She said her ability to perceive had varied considerably, and that she’d had to strain to read. [...]

[...] The unknown portions of the psyche and its greater horizons, therefore, have often been perceived as gods or as the greater psyches out of which the self emerged — as for example Latin is a source for the Romance languages.

It was however Ida’s quite sincere curiosity, and her open-minded willingness to perceive, that subconsciously caused Ruburt to agree to the session. [...]

[...] There are truths which the intellect cannot perceive, but the intellect knows the ego, and represents a firm and reliable pathway between the inner self and the ego; and psychic experience—I repeat, psychic experience—will not suffer from such scrutiny.

[...] Any perception instantly alters the electromagnetic and neurological systems of the perceiver … It is a logistic contradiction to imagine, with your physical systems, that any perception can be received without the perceiver’s inner situation being altered. [...]

[...] In the entire act of perception, however, there is a oneness and a unity between the seemingly objectively perceived event and the perceiver.

[...] This reassembled ego then attempts to perceive these insights in terms of sense perceptions, which are sent to the physical individual at the other end. [...]

[...] I speak as literally as possible, but in order that any information may appear within your three-dimensional system, translations of it [through Ruburt] are automatically necessary or you would not perceive it.

Almost but not quite, our invisible fuel carried to us by our inner senses could be likened to the air which you breathe, and which on a calm day is so difficult to perceive.

[...] Therefore you will come up against the basic stuff of the universe and feel its effects, though your outer senses will not necessarily perceive it.

[...] More galaxies will seemingly be discovered, more mysterious radio stars will be perceived, until the scientists realize that something is desperately wrong. [...]

[...] One of your main difficulties is that you will not accept as evidence anything which is not perceivable in one manner or another through the outer senses. [...]

[...] I am trying to show you here that many experiences in everyday life, which you know by their vividness to be valid, cannot be perceived by the outer senses. [...]

The term ESP in itself is a result of this artificial duality, maintaining as it does that anything not perceived through the outer senses is therefore extra and tacked on, so to speak. [...]

[...] There are moments when I wish I could jar you both enough so that you could perceive clearly the intimate, immediate and also far-reaching effect of your beliefs upon your lives. [...]

[...] You may perceive colors. [...]

[...] Jane initiates information on “world views,” with examples: Seth defines that concept as “the view of reality” held in the immortal mind of each of us, the “living picture” that exists outside of time or space, and that can be perceived by others. [...]

(To me:)Your world view, for example, involves your knowledge and comprehension of government and politics as you perceive them, through reading or television. [...]

[...] The more of reality that is perceived the larger the dimensions of the self, or identity.

[...] That which is perceives itself, you see. [...]

[...] This future shadowing the present, or future illuminating the present, represents a vital element in the formation of events as they are perceived in time. [...]

It did not give you the bare headline, however — even though that and the story were perceived far too quickly for you to follow. [...]

[...] So, programmed ahead of time, they perceived [data] according to the psychic conventions that had been established. [...] There, if you believe in demons, you will see them — without ever realizing that they are part of the environment of your psyche, formed by your beliefs, and thrown out as mirages over a very real environment that you do not perceive. [...]

9. Presented as they are in Appendix 19, both that portion of Session 612 and its notes contain material on the kinds of fast (and slow) sounds that Jane has been able to perceive so far. [...]

[...] You can feel the muscles in your throat move, and if you are aware, you can perceive multitudinous reactions within your own body — actions that all accompany your speech.

[...] Your mind is meant to perceive the physical environment clearly, and its judgments about the environment then activate the body’s mechanisms to bring about proper response. [...]

[...] There are many dimensions that are as physical, so to speak, as your own world, but if you are not focused in them you would not at all be aware of their existence, but perceive only empty space.

“Nothing in the universe is ever lost, or mislaid, or wasted, so the energy of your own thoughts, while they are still your own thoughts, helps to form the natural attributes of physical realities that you do not perceive. [...]

[...] If you perceive them, then they are the materializations of your own fears. [...] If you perceive them, you know what they are. [...]

[...] To some extent Joseph was perceiving that kind of inner psychic organization.

[...] Others are carried by the wind some distances into areas that the tree itself, for all of its height, could not perceive.

[...] Then Jane read her notes on strands of consciousness, which — I can add later — also found their way into Chapter 12 of Politics. Seth soon returned in class with the following comments; he referred to Jane’s ideas mainly, yet as he talked I began to understand my experience with my father and his after-death situation as I perceived it.

[...] A reality in which you are intimately concerned and feel within yourselves the inner identity recognizing that which it now sees and perceives. [...]

[...] There are ways and methods by which you form each organism within you and those organisms that you perceive as outside of you. [...]