“Seth material” search engine (Jane Roberts)

[...] Using it, you can perceive events not only from your own viewpoint, but from other focuses. Using that set, you can leap from station to station, so to speak — not simply perceiving, but experiencing what is happening in other times and places.

[...] You are also the perceiver.

In this case, the frightened perceiver knows full well that the terrible events on the screen will not suddenly explode into the living room. [...]

Any event that you perceive is only a portion of the true dimensionality of that event. The observer and the object perceived are a part of the same event, each changing the other. [...]

[...] You cannot pinpoint “invisible” events, for even as your sophisticated instruments perceive them, they have not met them in the same time scheme. [...]

(Pause at 9:42.) Since you do not perceive the future and do not understand that life goes out in all directions, then it seems only logical to suppose that present forms must be based upon past ones. [...]

[...] (Pause.) What you perceive of time is a portion of other events intruding into your own system, often interpreted as movement in space, or as something that separates events — if not in space, then in a way impossible to define without using the concept of time.

[...] You perceive events “one at a time.” [...]

[...] It is instead composed of atoms and molecules that you do not perceive, both above and below the physical range of intensities — and all of these in their own way possess consciousness.

[...] To some extent the larger creative pattern of the material, which does exist and is sensed, is nevertheless not directly perceived, for you are bound to perceive it piecemeal.

[...] You can express the location of objects in space, and you can communicate to others in a similar fashion, confirming the physical, obvious properties that others also perceive.

[...] The religions, in one way or another, have always perceived it, although the attempt to interpret that reality in terms of the recognized facts of the world is bound to distort it.

[...] For action is action whether or not you perceive it, and probable events are events whether or not you perceive them as such.

[...] As you know, wishes and desires also influence those actions which will be perceived by you as actual events in the physical universe. [...]

None of these portions of the self are the whole self, obviously, and until the whole self is able to perceive its own parts simultaneously, then these seemingly separate portions of the self appear to themselves isolated to a large degree, and alone.

[...] When the event is perceived or experienced by other layers of the self, the ego does not know of it.

The fresh expression sets up a new kind of relationship between the so-called perceiver and the perceived. [...]

[...] You can instead say the name of any object backwards.⁶ In such ways you break up to some extent the automatic patterning of familiar phrases, so that you can perceive the individuality that is within each object.

[...] “Reality” operates basically, however, in a way that is perceived more clearly in the dream state. [...]

[...] Any of your scientific or religious disciplines could benefit from a study of the dreaming consciousness, for there the basic nature of reality exists as clearly as you can perceive it. [...]

[...] Now the ego interprets all it perceives mainly in terms of its self. Other portions of the self, also self- conscious, interpret what they perceive in terms of themselves.

[...] The strongest elements are perceived more easily, as emotional elements are always perceived more easily. [...]

You have perceived them. [...]

[...] The main reason for your confusion is your inability as an egotistical identity to perceive an order that is not based upon continuity of moments.

[...] Almost all animals, plants, birds, insects, rocks and trees perceive according to intensities. [...] This does not necessarily mean that they perceive more of the past and future within their present than you do, for they do not in those (underlined) terms. But in terms of quality and value fulfillment there is greater duration and the “moment,” in quotes, is more intensely perceived.

In nontime you perceive at your own rate. [...]

In your theory of time however you believe yourselves bound to the road, do not realize that you have made it, and are unable to perceive other realities. [...]

[...] Regard the inner senses in connection with the nature of action and electromagnetic reality, for the perceptions of the inner senses are themselves action, and as such they change both the perceiver and the thing perceived. [...]

This does not mean that it cannot be seen on occasion, but it cannot be perceived through use of the unaided physical senses. [...]

The inner senses perceive the psychic reality and transmit messages from it. [...]

[...] There is not one objective dream that is merely perceived in various fashions. [...]

Each minute variation of physical matter that you perceive is caused by inner minute variations that you do not perceive. [...]

[...] You have changed the relationships existing within the immediate physical environment, and you perceive the change physically.

[...] You perceive them stuck like living specimens on the glass of present time, with no comprehension of their multitudinous expression elsewhere.

Even physically you have not categorized all of the life-forms, and there are many co-inhabiting your system that you will never physically perceive. [...]

[...] Your physical system exists in many intensities, and can be perceived. [...]

[...] Yet there are biological mechanisms that allow you to send versions or patterns of your body outside of its prime position, and to perceive from those locations. In sleep and dream states you do this often, correlating the newly perceived data with usual sense information, and organizing it all without a qualm. [...]

Your physical senses, again, act almost like a biological alphabet, allowing you to organize and perceive certain kinds of information from which you form the events of your world and the contours of your reality.

[...] Electric impulses within atoms and molecules are part of the structure of your physical universe, while matter is not perceived directly in the electric field itself.

[...] I want if possible to get the idea over that this system involves realities that are directly experienced and vivid, and also that in some ways emotions and thoughts are more directly perceived in that field than your physical field. [...]

The trouble has been that your scientists see or perceive electrical and chemical systems, for example, only in their relationship with the physical system. [...]

[...] However, the electrical system contains phenomena that does not appear within your system, although some projections from it may be perceived. [...]

[...] You may think that these are fantasy, but instead you may be perceiving a legitimate picture of events that did occur within another system of probabilities.

[...] The event that you choose will automatically be a probable event, which did in fact happen, though it is not the event you chose to perceive in your given probable past.

[...] Remember, however, that in a most legitimate way many events that are not physically perceived or experienced are as valid as those that are, and are as real within your own invisible psychological environment.

[...] Certain of these you perceive in your three-dimensional reality. [...]

(Pause at 9:40.) Now it is meaningless to call such dreams or dream places hallucinations, for they are representations of definite “objective” realities that you cannot perceive as yet in their own guise. [...]

From the outside, such systems would seem meaningless to you even if you were able to perceive them. [...]

[...] In the next stage it is active as it takes part through action — the concepts given it are then vividly perceived through participation and examples. [...]

[...] Many artists, poets, and musicians are Speakers, translating one world in terms of another, forming psychic structures that exist in both with great vitality — structures that may be perceived from more than one reality at once.

[...] The psyche dwells in a reality so different from the world you usually recognize that there good and evil, as you think of them, are also seen to be as operationally or relatively true as the difference between the perceiver and the object perceived.

[...] Even these symbols, however, divide you as the perceiver from the rest of the world, which becomes objectified. [...]

[...] The imagination, however, brings you into connection with a different kind of truth, or a different framework in which experience can be legitimately perceived. [...]

[...] You will still be graced but unable to perceive your own uniqueness and integrity, and blind also to other attributes with which you are automatically gifted.

Love perceives the grace in another. [...]

[...] Because you perceive a reality of cause and effect, you hypothesize a reality in which one life affects the next one. [...]

[...] Moreover, it is experiencing events that you do not recall, that your linear-attuned consciousness cannot perceive on that level.

You know that you cannot perceive with the outer senses the pulsations of energy as they form this chair; because you cannot perceive these pulsations, the chair appears durable, a part of your time and space, and continuous in time and space.

[...] Energy and the consciousness within continually constructs itself into completely new constructions; because of the various speeds I have spoken of, and because you do not perceive the full reality, you do not notice the simultaneous constructions, and think them continuous, rather than separate and ever new.

When energy in its performance brings about a complete change of form, as it does when a seed seems to grow into a blade of grass, what you have here is merely such a complete difference between the gradations which you are able to perceive, that finally you are forced to admit that the thing you take to be continuous matter has somehow or other become something entirely different.

[...] There are perspectives of which you know relatively little, and they in turn are frameworks, forming physical constructions, actual physical constructions, which you do not perceive.

[...] You do not perceive wholes, but portions. The conscious mind focuses with a quick, limited, but intense light, perceiving from a given field of reality only certain “stimuli.” [...] Anything that it does not accept as a portion of reality, it does not perceive.

Before, the environment was effortlessly created and perceived by man and all other living things, knowing the nature of their inner unity. [...]

Perception of the exterior universe then changed, however, and it seemed to be alien and apart from the individual who perceived it.

[...] Since you must operate within the world as you perceive it, then the opposites will appear to be conditions of existence. [...]

[...] The nervous system itself is biologically equipped to perceive various gradations of physical matter, and there are “in-between” impulse passageways that are utilized while dreaming. From your point of view these are alternate passageways, but in the dream state they allow you to perceive as physical matter objects that in the waking state would not be observable.

[...] Subatomic particles also behave like waves sometimes; in fact, it is usually only when they act like particles that they are perceived at all.

[...] They are utilized to some extent in daydreaming, however, and in certain alterations of consciousness while you perceive as real, or nearly real, events that are not immediately happening within your space-time structure.

Now: Many of these invisible particles (CU’s) can be in more than one place at a time — a fact that quite confounds the physically tuned brain perceiving a world in which objects stay where they are supposed to be.