“Seth material” search engine (Jane Roberts)

Now. (Long pause at 9:36.) Death (pause), as you engaged in a skirmish. Three villagers were hunting, it seems, on monastery ground. The death was an accident. You yelled out to tell them that they trespassed, and tripped upon a rock. You were knocked unconscious, and the townspeople ran. You came to and wandered through fields at night on a far side of the monastery, and came to what seems to have been a body of water.

They investigated the ideas, folklore and officially-held knowledge concerning botany, and seed reproduction, and began behind the monastery their own forbidden garden. They were trying to discover the secret of heredity within plant life.

This was near Bordeaux, but by near Bordeaux I mean it was the largest city. Now the order had to do with St. John, and there was a crest either belonging to the order or belonging to our friend’s family: a four-tonged fork, with a serpent above the upper portion of the handle in the foreground, and in the background either a castle or a monastery.(Bordeaux, seaport SW France.)

[...] A stone monastery. [...] Our friend leaves the monastery without leave. [...]

He should also, for personal reasons, stay away from the monastery. [...]

(“Concerning episodes like those with Elmira College, and the monks and the monastery: How come Jane doesn’t take steps to protect herself in advance from such implications?”)

The girl from the monastery is perfectly all right, as long as she comes here unaccompanied by a monk, or met by one. [...]

“Three villagers were hunting on monastery ground. [...] You came to at night, and wandered through the fields on the far side of the monastery, and came to a body of water. [...]

“They investigated the ideas, folklore, and officially held knowledge concerning botany and seed reproduction, and began behind the monastery their forbidden garden. [...]

[...] There was a crest, belonging either to the order or to our friend’s family: a four-tonged fork with a serpent above the upper portion of the handle in the foreground, and in the background either a castle or monastery.

[...] He is a monk in a nearby monastery, an ex-doctor, and knows of the sessions casually. [...] One reason is that he gets up at 4 AM to work on the monastery farm.

[...] The television program you saw about monasteries and privacy to some extent applies here, for in the hurly-burly of medieval life there was no privacy for thought.

[...] Sacred manuscripts were often stolen from one monastery and taken to another, where they were exchanged for the goods of this world, and for sanctuary. [...]

[...] The nunneries and monasteries were long-time social and religious institutions, some extremely rigorous, while others were religiously oriented in name only. [...]

A good number of nuns were of course carrying the seed of those priests, and bearing children who acted as servants in monasteries, sometimes, as well as in convents. [...]

[...] The buildings you saw were not pyramids but the ruins of monasteries in the distance.

In the past also, even in your country, there were convents and monasteries for those who did not want to live in the world as other people did. [...]

[...] There are many manuscripts still not discovered, from old monasteries particularly in Spain, that tell of underground groups within religious orders who kept these secrets alive when other monks were copying old Latin manuscripts.

[...] Excavations in the Judaean desert nearby soon revealed the ruins of a monastery which had been occupied by a divergent Jewish group, for varying periods, between 180 B.C. and A.D. 68. [...]

[...] The monastery was of gray brick. [...]

(11:35.) Your social structure, from the largest metropolis to the smallest farm, from the wealthiest areas to the poorest ghettos, from the monasteries to the prisons, reflects the inner situation of the individual self and the personal beliefs that each of you hold.

[...] THE BUILDINGS YOU SAW WERE NOT PYRAMIDS BUT THE RUINS OF MONASTERIES IN THE DISTANCE.

[...] You should have joined a monastery. [...]

[...] I have a letter concerning this exhibit and sale from the monastery, dated August 27,1966.

[...] Father Martin is a monk in a nearby monastery close to Elmira, and the author of letter #2, possibly enclosed by the envelope object, is Rhoda Monks.

[...] The nunneries and monasteries were long-term social and religious institutions, some extremely rigorous, while others were religiously oriented in name only. [...]