“Seth material” search engine (Jane Roberts)

[...] Several years ago our medical friend moved to a more residential area in Elmira — just where we didn’t know — but kept his offices in his original home. [...]

[...] The medication (a stronger aspirin) is all right for Ruburt. [...]

Vitamins, better food, medical attention, may temporarily rejuvenate the body, but unless you change your beliefs it will quickly become swamped again by your feelings of depression. [...]

(All week we’ve been doing additional medical notes for the copy-edited manuscript of Mass Events. [...]

Such medications also often prevent certain necessary dream cycles that can help the body recuperate, and the consciousness then becomes highly disoriented. [...]

[...] Seth had confirmed my own opinions, yet I fully acknowledge that I had been worrying about physical hassles for some time, and sometimes wondered whether I was right or should seek medical help.)

[...] Regardless of the differences with which the public considers exists between the medical profession and psychic healing, psychic healers have very much in common with doctors or nurses, and use their psychic abilities in a way that follows those characteristics and leanings. [...]

(At lunchtime Frank Longwell dropped off a medical device that’s used to transfer moist heat to the body. [...]

[...] This is highly disadvantageous, and the effects are impossible to explore as far as the medical profession is concerned.

[...] As long as you are not bothered, as long as you do not have to mix with fools—the same fools who compose the various psychological, scientific, or medical societies—the same fools whom you sometimes say do not bother contacting you as long as the Enquirer, that rag, does not annoy you for interviews, and as long as people are not personally affected enough to bother you in any immediate fashion.

[...] Your inclusion of the hospital mixup in the tale was, as, you suspected, connected with the medical ideas you have been dealing with of late (in extra notes for Mass Events, and the book by the physician) — and here was an excellent fictional idea, you see, that could, among other things, bring those ideas into prominence.

[...] At Christmastime I discussed with Jane the idea of seeking medical help, and asked her to tell me what she thought of this idea later, but she has yet to bring up the subject. [...] I’d told her at the time that I had no great hope that medicine could help much, but still I wondered often enough if the medical profession might be able to offer some sort of help. [...]

[...] Various medications helped a little (with side effects at times), but the medical establishment had no cure to offer. [...]

[...] I preferred the small-town life, but had about exhausted my professional options after doing medical illustrations for the local but well-known Robert Packer Hospital (some drawings won prizes in traveling exhibitions), working briefly in radio, painting signs, and so forth. [...]

Pardon me for using the phrase every so often, but as the years passed and after her two very brief stays in Elmira’s St. Joseph’s hospital, Jane finally came to be deeply skeptical of the value of conventional medical help. [...]

[...] I don’t recall that worthy ever suggesting to my wife outright that she seek medical help, let alone insisting that she do so. [...]

Frank represents your belief that you must hold on to someone at least medically oriented, if unconventionally so, in Framework 1—a needed crutch, and he has been of some help. [...]

[...] But unless you alter your framework you will continue to emphasize medical and technological manipulation. [...]

[...] Within that organization medical insurance becomes a necessity for most of you, so I am not suggesting that you drop it. [...]

[...] I don’t suppose this description adequately describes the depth of my feelings, since I’ve really been bothered for some time, to the extent that I no longer feel free physically, and once again have contemplated seeking medical help as a last resort.

Often your medical beliefs as a culture stabilize conditions that, left alone, would right themselves. [...]

In this book he comments on our religions, sciences, cults, and on our medical beliefs as well, with an uncompromising wisdom — as if — as if he represents some deep part of the human psyche that knows better, that has always known better — as if he speaks out not only with my voice but for many many other people — as if he represents the truths that we have allowed ourselves to forget.

[...] They disappeared without medication, and we think that the knowledge Rob gained through these sessions was responsible. [...]