“Seth material” search engine (Jane Roberts)

[...] Perhaps I should mention that in your terms (underlined) he is an older man.

Had the man seen Ruburt’s mouth two years ago he would have been outraged, and told Ruburt he would not have a tooth left in his head by now. [...]

[...] When you think thoughts of peace and vitality, and when you wish a man well, then you help heal him. [...]

And into this reality you do not go as a grown man with preconceived ideas. [...]

[...] I was a young man and my hair was longer than yours, but I wore lace about mine. [...]

[...] Because another man is blind you do not close your eyes so that you can agree. [...]

The man who was bothered by epilepsy did Ruburt a service and Ruburt definitely helped him; but there in dramatic fashion Ruburt saw how beliefs operated, and through helping the individual also saw the best ways he could help himself and others as well. The man had his reassuring rituals.

[...] When Walter met Ruburt’s mother they also disliked each other instantly in this life, since they quarreled over the same man, and you were that man. [...]

[...] On Wed, 6/3, 11:15 AM, Jane achieved a flash of a man’s face.

[...] While in desired state I then saw very vividly and with some duration the head and shoulders of a handsome man of about 40, facing me but not looking at me. [...]

[...] The mass condition of the world, and the situation of each individual in it, is the materialization of man’s progress as he forms his world.

Space and time are both root assumptions, which simply means that man accepts both, and assumes that his reality is rooted in a series of moments and a dimension of space. [...]

[...] So the race of man also has individual consciousness and a gestalt or mass consciousness, of which you individually are hardly aware.

[...] One point first: Doctor Instream is the best man that you could have contacted. [...]

[...] (Pause.) The creative abilities most often serve as psychological bridges, enabling man to conceive of the existence of realities outside of his own particular point of reference. [...]

I recognize the difficulties, for example, that you encounter quite personally as you struggle with Ruburt’s physical condition, or those you experience, say, watching television news as you see spread before your vision unfortunate events that seem to portray most clearly evidence of man’s flawed nature. [...]

Behind such ideas is of course the central point of Christianity, or one of the central points at least, that earthly man is a sinful creature. [...]

Ruburt did initiate a small religious order in the 16th Century, in France, and he was in love for many years with the man he met in his dream—a cleric. [...]

All of this has to do with man’s intent and his understanding. The same relationships, however, do not only exist between human bodies, of course, but between man and the animals and the plants in the environment, and is part of the unending biological communication that overall produces the vitality of physical experience.

[...] You were the taller man, and your garage man was the short one. [...]

[...] Then a man I thought to be a policeman entered. [...]

The man does have touches of brilliance. [...]

[...] Being a part of no real community as a youngster, being unsure even of family unit, he first sought out various organizational positions, and governmental environments, as a man might wrap a cloak about him to protect himself from the elements.

[...] Jane and I have speculated as to what the assessor’s report might have stated had it been compiled by a local man familiar with the property.)

[...] Again Jane said: “Don’t write anything yet, I’m not sure of what I’m getting,” while I wrote it anyhow:) I’m getting the impression of a little man with dark hair, and he seems very far away, so I think he’s in the past; and he has old-fashioned clothes on... [...]

[...] She did have the feeling of the little man, as though she looked at him in a small box, she said. [...]

(Jane doesn’t know who the little man she described, is. [...]

[...] (See the 625th session in Chapter Five.) In other terms and on other levels, this was represented in that “moment of reflection” that took place as man’s consciousness emerged from that of the animals. (Note: I did not say that man emerged from the animals.)

[...] Man’s mind then struggled to contain many images — past, present, and future imagined ones — and was forced to correlate these in any given moment of time. [...]

[...] They may be as equally convinced, however, of man’s basic unworthiness, and so of course of their own. [...]

[...] Your desire to paint, per se, did not emerge full blown when you were a young man, and one probable self is happily engaged in commercial artwork. [...] You did not meet Ruburt either until you were in your thirties, so the challenges set were not those that would be solved by a conventionally young man.

[...] But it is also every man’s question, and herein lies its strength.

Let the prophet therefore be yourself, and yet let him also stand for every other man. [...]

[...] Man must not only act, but he must act constructively, and he must feel that he acts for good ends.

How can you trust your impulses when you read, for example, that a man commits a murder because he has a strong impulse to do so, or because the voice of God commanded it? [...]

Now: In some historical periods it was desirable in practical terms that a man have many wives, so that if he died in battle his seed might be planted in many wombs — particularly in times when diseases struck men and women down often in young adulthood.

[...] Many of Freud’s sexual ideas did not reflect man’s natural condition. [...]

[...] There was a Spanish life in the 13th century, and one in what is now the state of California in the very early 1800’s. You have been twice a woman, three times a man.