“Seth material” search engine (Jane Roberts)

The inner senses also convey the knowledge that death is merely an energy transformation, and your almost numberless religions merely represent idea symbols that attempt to make this knowledge plain to the ego. [...] They have managed in some way to make this inner knowledge a part of the ego-understanding of the species.

[...] Consciously such knowledge is not given to the ego for obvious reasons, but every organism, through its inner senses, is equipped with subconscious knowledge of personal disasters, deaths, and so forth, the personality itself deciding beforehand what it considers disastrous; and the members of the species as a whole know in advance of their wars. [...]

[...] You know that the mind exists, you have personal intimate direct knowledge of these. [...]

[...] It is a natural method of protecting the individual by giving him an inner knowledge of events. [...]

([Bill]: “You have the knowledge, and I’m trying to get the knowledge.”)

[...] It will enable the ego itself to expand its consciousness and its knowledge.

They have the knowledge to a very large degree, but they have fallen short. [...]

[...] It is all very well for them to skitter through space as if they were on pogo sticks; their knowledge is fundamental and good. [...]

[...] In each system you test inner knowledge by checking it against the unique and particular rules of that system.

Yet these very terms, all that will ever be known, are distortive, for they suggest an ending of knowledge and experience and there is none.

[...] The knowledge here gives you benefits that are beneficial in highly (underlined) and significant ways; and do indeed enable you to draw upon abilities that you did not realize you possessed.

[...] Their value fulfillment is considerably deeper than yours: their experience fuller and their knowledge at a higher level.

[...] The intuitions and the intellect are meant to challenge and develop each other, and intuitional knowledge and intellectual knowledge will ultimately lead to the same answers.

[...] The degree represents your practical ability to use inner knowledge to solve problems.

[...] An excellent example presents itself in the manner that Ruburt utilizes intellectual and intuitional knowledge in his poetry. [...]

The purpose of any given life is available to you, the knowledge beneath the surface of the conscious self you know. [...] You have the knowledge of your entire multidimensional personality at your fingertips. When you realize that you do, this knowledge allows you to solve the problems or meet the challenges you have set, quicker, in your terms; and also opens further areas of creativity by which the entire play or production can be enriched.

[...] He has knowledge and information that comes to him through what I call the inner senses.

(11:08.) To the extent, therefore, that you allow the intuitions and knowledge of the multidimensional self to flow through the conscious self, to that extent not only do you perform your role in the play more effectively, but also you add new energy, insights, and creativity to the entire dimension.

[...] This was indeed due to the fact that their knowledge was desperately needed, and their experience. They were held in veneration, and they cast their knowledge into songs and stories that were memorized throughout the years. [...] There was a greater and greater body of knowledge to be transmitted as physical existence continued, for they did not transmit private knowledge only, but the entire body of knowledge that belonged to the group as a whole.”

Dictation: Currently, mankind has little knowledge of the interior dream world, his place in it, or its effects upon his daily conscious life.

[...] You have within yourself the condensed knowledge of your entire being. [...]

[...] There is no other way to do this except by beginning yourself and working with your own dreams, for this will awaken your intuitive abilities and give you the knowledge that you need.

Without this knowledge you could not progress in the way you are now. [...]

Without this knowledge you could not progress. [...]

[...] We were discussing the fact that no knowledge exists apart from consciousness. [...]

In a very literal manner then you are the knowledge that you have. [...]

[...] As I mentioned some sessions ago, on the one hand you can say that the method involves distortion, but without the distortions there would be no meaningful knowledge for you to understand. [...]

[...] The emotions and intuitions are the basis of experience, and the means of getting knowledge in most other systems. [...]

It is true that some schools of knowledge almost glorify the use of some drugs as encouraging the expansion of consciousness and the release of repression. [...]

[...] You do not have to try and blot out the physical world, or your ordinary consciousness, in order to achieve the necessary knowledge that leads to vibrant health or experiences. [...]

[...] They do not necessarily make themselves known with great clamor or fanfare, but suddenly the most innocuous, innocent birdsong or the sight of a leaf might reveal knowledge of the profoundest nature. [...]

(“Each individual mind is a storehouse of knowledge from which each person can draw, but you have been taught that all knowledge comes from the exterior world, and from the stimuli that arises from it. But all knowledge is originally direct knowing—a kind of molecular mentality, in which the atoms and the molecules give their own kind of intuitive translation of knowledge possessed by all units of consciousness —for all of the knowledge of the universe is inherently contained within even the smallest, most microscopic of its parts.”

[...] Spiritual knowledge and psychic wisdom are the natural result of a sense of self-unity.

[...] Your own impulses naturally lead you to seek creative fulfillment, the expansion of your consciousness, psychic excursions, and the conscious knowledge and manipulation of your dreams.

[...] In the face of such beliefs the ideal of psychic development, or astral travel, or spiritual knowledge, or even of sane living, seems so remote as to be impossible. [...]

(Pause.) I am not pleased with those analogies, but sometimes they are all I can use to express issues so outside of normal channels of knowledge. [...]

(11:24.) As a speaker, I bring into your world information not generally a part of it, and in other terms as speakers yourselves, you contribute your knowledge of the world as it is in your time, along with that vaster knowledge that is a part of your heritage. [...]

The speakers, for example, bring information into your system of reality, beyond that body of knowledge physically available to you. [...]

[...] I want him to give another suggestion for a Turkish reincarnational dream, and I want him to suggest that he see his life in context with others that are equally his own—for from them he can draw greater understanding, energy, and the knowledge that physical vitality, and mental and psychic vitality, go quite well hand in hand. [...]

When he made his earlier choices, leading to his difficulty, he did so in a smaller context, and when he considers his condition, he still does so in the light of one life alone, therefore depriving himself of other knowledge, quite personal, that is available. [...]

[...] Due to mankind’s present general insistence upon recognizing no other fields of actuality but his own, the advance of knowledge is curtailed. No efforts will be made to determine the existence or importance of actualities when such actualities are not believed to exist to begin with, particularly when such a discovery would shatter the very foundations of knowledge as it now exists.

[...] The study of so-called extrasensory perception is now considered an isolated bizarre domain, unrelated to other fields of knowledge. [...]

[...] If they had not been left open, man would have no knowledge at all, nor any hint, of his basic inner existence. [...]

All true knowledge is direct experience. [...] True knowledge is only experience, direct experience, and a matter of the inner senses.

Direct experience alone will bring you such knowledge, and yet it will not be held by the conscious mind or by the ego, although flashes of the experience may be momentarily projected within these realms. Such knowledge indeed is communicated to the various levels of the self through dreams, as you should know.

Each unit of consciousness inherently possesses within itself all of the information available to the whole, and its specific nature when it operates as a particle rests upon that great “body” of inner knowledge. [...]

[...] Behind all that was the brilliant comprehension and cooperation of all of the units of consciousness that go to compose the body, each adding its own information and specific knowledge to the overall bodily organizations, and each involved in the most intricate fields of relationships, for the miracle of the body’s efficiency is the result of relationships that exist among all of its parts, connecting it to other levels of existence that do not physically appear.

[...] Actually (pause), many other kinds of consciousness, while focused in their own specific ways, are more aware than man is of earth’s unified nature—but man, in following his own ways, also adds to the value fulfillment of all other consciousnesses in ways that are quite outside of usual systems of knowledge.

If you remember that beneath all, each unit of consciousness is aware of the position of each other unit, and that these units form all physical matter, then perhaps you can intuitively follow what I mean, for whatever knowledge man attains, whatever experience any one person accumulates, whatever arts or sciences you produce, all such information is instantly perceived at other levels of activity by each of the other units of consciousness that compose physical reality—whether those units form the shape of a rock, a raindrop, an apple, a cat, a frog or a shoe. [...]

[...] Such enlightenment is supposed to lead to better health, self-knowledge, and provide an inner state of peace. [...]

[...] Can you use such knowledge beneficially to improve your daily life? [...]

[...] According to Seth, Emerson is one of the “Speakers” — personalities who, both in the physical state and out of it, speak to man through the ages, reminding him of inner knowledge so that it is never really forgotten. [...]

[...] There is no need saying, “What a ridiculous way to feel” —not an attempt to disinherit the feelings, but to accept them as one’s own, and compassionately explain the mitigating circumstances and new knowledge that alter the initial circumstances that stimulated the feelings to begin with. [...]

[...] In a fashion the material returns him, however, to a natural yet mystical inner knowledge of his childhood before (underlined) he cloaked it in the church’s robes, and it would be good for him to remember that and perhaps try to recapture some of those very early feelings that he has consciously forgotten. [...]

In other words, the psychic development is a part of his natural growth (long pause), a reaffirmation and restructuring of inner information that in one fashion or another was always available to him, but needed to find a conscious format, a conscious expression, a way to pierce the seemingly opaque habits of knowledge of the cultural world. [...]

[...] (Long pause.) A reconciliation now can help revive those youthful feelings of support, however, and the enjoyment of natural knowledge and natural characteristics. [...]

In more mundane terms, impulses often come from unconscious knowledge, then. This knowledge is spontaneously and automatically received by the energy that composes your body, and then it is processed so that pertinent information applying to you can be taken advantage of. [...]

[...] The scientist begins tipping tables or whatever, and suddenly disgusted by the limits of scientific knowledge, he turns all of his dedication to what he thinks of as its opposite, or pure intuitive knowledge. [...]

[...] Let your consciousness expand and say, “here, counterparts, I accept you—in love, in knowledge, and in understanding. [...] Let this knowledge come, then, into my consciousness, let me be no longer divided.”

[...] Let the secrets of your selves come into your knowledge and into what you think of as this time and place, and let all portions of your personality therefore unite and meet here. [...]