“Seth material” search engine (Jane Roberts)

[...] The oversaturation of your atmosphere that will be brought about as a result of overpopulation, the increased psychic activity, the greater communications, will have the result further of pressing inward upon the individual until he is forced to find a new way to handle stimuli, and to respond to events.

[...] Thank God that some god loved itself enough to diversify, to create itself in a million different forms; to multiply, to explode its being inward and outward. [...]

[...] I will stand, figuratively speaking, in physical reality and look inward for you, and describe those realities of consciousness and experience that you are presently too fascinated to see. [...]

[...] In normal sleep, the “conscious” wave rides beneath the others, with the face of consciousness turned inward, so to speak. [...]

[...] I give him access to large fields of focus, I help him change the energy that he uses in perception into other directions, to turn it inward. [...]

That is because you did not look inward for the answers. You are beginning to look inward now. [...]

[...] Time expands inwardly and outwardly in those terms — it does not just go forward.

[...] So there are variations, and highly significant probabilities, operating even between those born generally in the same month of the same year — not only in terms of exterior conditions, but of inward ones.

[...] When your own communications became somewhat limited, he did not express worries to you, and brooded inwardly. [...]

[...] Ruburt’s consciousness merged, while still retaining its own individuality, with the consciousness of the leaves outside his window, and with the nail in the windowsill, and traveled outward and inward at the same time, so that like a mental wind his consciousness traveled through other psychological neighborhoods.

[...] They can permit you to become acquainted with other inward orders of events, and the rich bed of probabilities from which your physical existence emerges.

The personality is such that it always looks inward.

(11:15.) A daily walk is imperative, and a symbol, you see, of walking inward. [...]

[...] First, of course, with various degrees of spontaneity, there is the inward turn of consciousness away from physical data, from worries and concerns of the day. [...]

[...] You are looking inward and you are accepting the responsibility for yourself and your own development. [...]

Now, let us continue: Ruburt has been working with what he calls the inward order of events. [...]

[...] She sits and “listens inward.” [...]

[...] Unfortunately, when you think of depth you think in terms of a movement at once inward and outward.

Now, he does not send quite normal letters of inquiry to editors for the same reason, turning the aggression he feels inward against himself, and as a result in a few cases suffering, as far as the editors are concerned, since some of them move only when pushed.

[...] And also, that most inaccessible, most inward and seemingly most mysterious portion of the inner universe, which you seek, is so a part of you that you are unaware of it even though in it you have your very existence.

[...] You do not have to set about converting others for example, but you do need to devote some large measure of mental and emotional intensity inward. [...]

[...] The best analogy I can think of is that up to that time the self was like a psychological rubber band, snapping inward and outward with great force and vitality, but without any kind of rigid-enough psychological framework to maintain a physical stance. [...]