“Seth material” search engine (Jane Roberts)

[...] Force, logic over intuition, for example, or intellect over psychic awareness. [...]

[...] But surely there is a point where feelings themselves are meanings; where the heart’s evidence recognizes intuitively what the intellect must question. [...]

[...] Those analogies may lead you or Ruburt, or a few others, to a more advantageous vantage point, so that certain leaps become possible—but those leaps, you see, are not just leaps of intellect but of will and intuition alike, fused and focused.

(11:10–11:43.) Now: even before you met each other many of your private abilities, and the thrust of your intellects and intuitions, made no sense in Darwinian or Freudian terms. [...]

Now, you must try to stretch your imagination and to feel these realities because the intellect alone cannot comprehend them. [...]

[...] This will be done under and with the direction of an enlightened and expanding egotistical awareness (much louder), that can organize the hereto neglected knowledge — or it will be done at the expense of the reasoning intellect (again louder), leading to a rebirth of superstition, chaos, and the unnecessary war between reason and intuitive knowledge.

[...] If you consider the wires again, then you could view them as solidified emotion, woven together, however with a strong cohesive and stiffening power of the intellect. [...]

[...] You forget your intellect, which is a good one, and your intuitions. [...]

[...] Saying that, I am not robbing the intellect of its right to congratulate itself upon that technology.

[...] Or you may emotionally be extremely mature, and decide not to use your intellect to any great degree so that you can concentrate on emotional reality. [...]

I am again, not here praising the intuitions above the intellect. [...]

[...] It is true that these constructions take place on a subconscious level, but to the degree that you realize what you are doing, they will become more comprehensible to the intellect, until full awareness of the origin of physical matter would be reached.

[...] Animals, for example, could not imagine such an idiocy, so that the theory shows the incredible accomplishment of an obviously ordered mind and intellect that can imagine itself to be the result of nonorder, or chaos — [you have] a creature who is capable of “mapping” its own brain, imagining that the brain’s fantastic regulated order could emerge from a reality that itself has no meaning. [...]

[...] In the last life, as a medium, he had swung somewhat to the other side again, deliberately not using his intellect and giving the spontaneous portions full play. [...]

[...] Seth commented: “You rarely find a person who is a great intellect, a great athlete, and also a person of deep emotional and spiritual understanding — an ideal prototype of what it seems mankind could produce.

(9:33.) There is furthermore a deep, subjective, immaculately knowledgeable standard within man’s consciousness by which he ultimately judges all of the theories and the beliefs of his time, and even if his intellect is momentarily swamped by ignoble doctrines, still that point of integrity within him is never fooled.

In many cases people know truths that they do not realize with the intellect. [...]

[...] And we try to keep in our minds Seth’s statement that “your intellect does not have to know the answers to all of your questions.”

[...] In a variety of ways we kept trying to do just that through the screens of our emotions and intellects. [...]

[...] These will then become also a property of his intellect, and help us put the words together that we need.

“Now when you understand that intellectually, then the intellect can take it for granted that its own information is not all the information you possess. [...] The intellect can then realize that it does not have to go it all alone: Everything does not have to be reasoned out, even to be understood.”