“Seth material” search engine (Jane Roberts)

[...] So-called hunches indeed are often caused by an inner recognition that a given event might occur. [...]

—with the inner ego operating consciously to give continuity.

[...] So the portions of your psyche that you recognize as yourself are significant and intimate and real, because of the inner pauses or silences that are not actualized, but are a part of your greater being.

Now imagine a composition in which the pauses and the silences that you do not hear are sounded — and the notes that you hear are instead the unheard inner structure.

[...] The experiences he had, of better imagined walking, for example, are important indications of inner resolutions, and that the body is making progress. [...]

(Long pause at 8:15.) With some people (long pause), such bindings are so secure that in one way or another they provide an overall, fairly permanent inner and outer framework. [...]

[...] You are equipped however to perceive far more than you do, through use of the inner senses.

[...] In his own way however Ruburt began a shaman’s journey for himself, letting the psyche’s images become alive, and the inner workings of the mind made more obvious.

[...] That voice might tell him to commit any of a number of nefarious actions — to assassinate the enemies that stand in the way of his great ideal — and it might seem to him and to others that he has a natural impulse to kill, and indeed an inner decree from God to do so.

Ruburt became frightened, for example, of out-of-body travel when he began to get it in his head that “all the nuts” were doing it too, and that out-of-body activity involved him in an inner public environment, in which he might meet “all those fools” who were then not bound by physical restraints. [...]

[...] In that kind of a climate, both inner and outer worlds to some extent must be protected against. [...]

To him it was a direct action taken against something that annoyed him—the dust—an act of independence since he did it, and a symbolic clearing away of inner debris. [...]

[...] The inner conditions are being righted, but Ruburt must see himself in his mind walking better—not perfectly but better for now, and he has begun in point of power to learn how to do that.

[...] In the sort of work you are doing, both creatively in your arts and in your psychic work, the inner activities and developments run below surface and are unseen. [...]

[...] The inner psychic in terms of psychically psychological activity has been constructive therefore since the process of integration began. [...]

[...] Intensive concentration along these lines should be followed by several days when you simply do your prayer experiments and then let the whole thing drop from your mind, and give the creative inner self an opportunity to work for you. [...]

(Ron:] “But in the terms that we are all spirits acting out our own inner drama, the term spirit has some meaning?”)

[...] As it is, such an image may be perceived by those who have developed use of the inner senses. [...]

[...] You may die at eighty and after death think of the youth and vitality that you had at twenty, and find then that your form changes to correspond with this inner image.

In the dream state, animals, men, and plants merge their realities to some extent so that information belonging to one species is transferred to others in an inner communication and perception otherwise unknown in your world.

[...] An inner voice, presumably Seth’s, told her that she had been feeling sorry for herself, that she must stop brooding over her health at once, get up, and go out for a walk. [...]

[...] In this case, he said, Mrs. Brian had used him as a symbol of her inner self, or supraconsciousness, to deliver help and healing influences as well as advice. [...]

[...] There will be direct experience of inner reality that is encountered most infrequently, and expansion of consciousness and a resulting fulfillment of your own personality.