“Seth material” search engine (Jane Roberts)

[...] To Bill, while he thought he sensed a change in the shape of Jane’s head in the mirror, there was little else to be seen. He did not sense an aura, for example, or receive any impression of an alien countenance.

(Seth then had the cold inner light suffuse Jane’s wrist and palm to an even more remarkable degree. [...]

[...] The strongest impression I had was of the change in proportion of the head, and the sensed or felt alien presence of a snoutlike creature confronting us.

[...] This deep inner knowledge provides each of you, whether or not you realize it, with strong ties of creaturehood, and deep loyalties to “both worlds.”

[...] You gave yourselves an intimate trust however with each other, and the sense of belonging that the majority of people simply lack.

[...] Your deepest drives involve inner work. [...]

You will both feel the difference, for his inner attitude has held you both down. [...]

[...] Nevertheless he helped develop your inner freedom so that you could apply it to your painting. [...]

Ruburt sensed that he had a particular destiny since birth. [...]

[...] Your physical senses form your idea of space. [...] With your physical senses you only recognize a small portion of reality. [...]

[...] You look at the state of the world and you find the physical materialization of the inner selves which have formed it. [...]

I say “sounds”—yet these inner body sounds can only be compared to an inner body situation where sound operates as light. [...]

[...] At the same time the so-called conflict is also a result of your new beliefs—but taking the form of events that seemingly make sense to all of you.

[...] In deeper terms the thoughts of abundance affect the inner order of events, minimizing the threat felt by others.

Matter is in some ways the basis of your universe, and yet matter itself is merely energy changed into aspects with certain properties that can, under certain conditions, be perceived by your senses, and that can therefore be manipulated.

[...] Yet even the appearance of this physical material, though it seems more or less permanent by its nature, is not permanent, and is only cohesive enough to give the appearance of relative permanence to the senses that perceive it.

[...] There is so much to be said here, as it is also necessary to consider the ways in which physical material is constantly created, and to consider the role of the senses.

[...] When you consider this information in connection with an inner psychic reality, then you will see its supreme logic.

[...] It’s mature now, it makes sense: “Why didn’t I see that before?” Something new is known. [...]

[...] Many of them also have a mystical sense of connection with nature. [...]

Almost all of their energy is directed in an inward fashion, with no regard as to whether or not inner experience is translated in usual terms. [...]

1. Naturally, Seth’s material here began to sound very reminiscent of Jane’s and my own Sumari characteristics — especially those concerning the “mystical sense of connection with nature” that each of us feels, and our individual desires “to work in solitude.”

[...] In practical terms of sense data, those worlds do not meet. [...]

[...] It perceives such a small amount of data, however, and in such a limited area, that the great inner unpredictability of any molecule, atom, or wave is not apparent. [...]

In your terms, consciousness is able to hold its own sense of identity by accepting one probability, one physical life, for example, and maintaining its identity through a lifetime. [...]

[...] The inner cellular body consciousness feels itself massive, while to you cells are minute. [...]

(Now that idea, I thought as I went into the kitchen to get Jane some wine for the session, made sense—it could account for the perpetuation of her symptoms on a daily, present-life basis, and made a lot more sense than thinking she was suffering now because of something that happened to her when she was perhaps eight years old or whatever. [...]

[...] If you wanted deeply wrought psychological statements, the symptoms also provided a framework around which they could occur—an inner framework of personal sessions devoted to the workings of personality, an inner library beside the books themselves, that perhaps you would not otherwise think of without such an impetus. [...]

[...] By the period you call old age the inner attention is already escaping. [...] The conscious ego with which you are familiar cries out its bewilderment, for has it not always sensed immortality?

But the outer ego as you know is that portion of the whole self that is given over to the maintenance of physical manipulations, and it perceives only through those physical equipments, those outer senses. [...]

[...] However, there was a deep sense of bewilderment upon Ruburt’s part with his friend, who is a mother, since neither of them as adolescents considered motherhood as a part of their personal futures.

Thoughts and dreams do indeed possess a validity and reality of which the subconscious has always been aware, and there is in some sense a responsibility here involved.

[...] Little contact existed between these groups, however, and gradually the inner doctrines themselves showed important variations.

[...] Some attended such schools without ever knowing of the inner initiates, and the more important work being carried on beneath the camouflage.

The Essenes kept sets of records to confuse the Zealots, and another set to confuse the Romans, and they very carefully guarded the inner set from which all the facts were made. [...]

[...] In the case of these particular errors, the records instead could have helped the churchmen, but they did not have the sense to know the truth from the false.

[...] For you embrace the world through, say, inner devotions rather than exterior acts. [...]

[...] The [name] Johnson brings in the woman’s sense of strength, and yet says that she is of ordinary heritage—a person of the earth, a powerful person in her way—and the connections with your associations have to do with the late President Johnson. [...]

She is devoid of possessions of a physical nature, signifying that she does not reach out toward such possessions, but reaches with inner hands (pause) for other fruits. [...]

I have told you that for various reasons all inner energy cannot be objectified within any given action. [...]

[...] The inner alignment and electromagnetic structure of such particles is the main issue that allows them to be, or to operate within, two different units or systems. [...]

[...] Seth has said that in such instances the sensation implies my sensing his presence, if only subconsciously.)

[...] It must count upon those other properties that it does indeed set into motion — that spontaneous array of inner complexity, that orderly magic. [...]

When the intellect is improperly used, however, it is as if the intellect feels required to somehow know or personally direct all of those inner processes. [...]

[...] This gave him a sense of reassurance.

[...] In ways impossible to explain, there are what I can only call inner passageways throughout the universe. [...]

[...] I do not know whether my comments here will make sense to mathematicians.

My tentative inquiries led me to ask Jane if she thought the axioms of Euclidean geometry, say, are innately valid in describing the mind’s inner reaches, or whether, in ordinary terms, those propositions represent conscious acquired interpretations of our visual experience. [...]

[...] In facing these problems, he is releasing himself through highly traumatic inner psychological dramas. He is not using the situation in a derogatory sense. [...]

There was no inner need nor purpose in its remaining. [...]

[...] The same problem arises with dreams, with material on the inner senses, etc. [...]

[...] For there is this excess of inner energy, and when two such enclosures joined they could between them form more matter through interrelationships, than either could alone.

[...] It would not make sense to you.

([Bill:] “Do you mean a circular in the graphic sense, or in the Sears or Montgomery Ward sense?”)

Then you would understand more about your present inner attitudes ... [...]

[...] The fluids represent bitterness that you will not let go of, and so you must tell yourself that your inner self possesses the answers—as it does—that it will guide you... [...]

For this is a noninterval to the inner self. [...] One portion of you leaves the inner self to explore in depth a particular noninterval. To the inner self no time passes. [...]

[...] The inner self however retains all memory. [...]

[...] The physical senses seem to operate with such efficiency that you think you are awake, but their brilliancy is superperfect. [...]

The inner possibilities are far more important however, and your inner development more important than any decisions having to do with your occupation. For your inner thoughts are the only realities, and from these you form your physical circumstances, including those in the occupational area.

Now our friend here (Virginia) is telepathically aware of most of your inner activities, and it is in a large part through her also that there is an expansion of psychic activity from the two of you outward. [...]

This does not make sense and yet somehow the impression is legitimate: that interest rate (pause), is tripled somehow.