“Seth material” search engine (Jane Roberts)

[...] The whole is far more infinite than you can conceive. [...]

[...] The diversity is the various forms that reality takes, the various systems within which it expresses itself through projecting itself into infinite individualized experience. [...]

[...] You are indeed infinite. [...]

(9:35.) Energy is above all things infinitely creative, innovative, original. [...]

Value fulfillment itself is most difficult to describe, for it combines (pause) the nature of a loving presence—a presence with the innate knowledge of its own divine complexity—with a creative ability of infinite proportions that seeks to bring to fulfillment even the slightest, most distant portion of its own inverted complexity. [...]

[...] But whereas the meson vanishes from our view after its exceedingly brief existence, the electron has an “infinite” life-span. [...]

Now, this identity of which I speak, from which you receive your energy and your information, this identity of yours personally, is indeed infinite. [...] You are learning to open these channels to that identity, but that identity within each of you is infinite. [...]

[...] But the potential is within you now, and the source of your knowledge is indeed infinite. [...]

(Long pause at 9:28.) There are phases of relatedness, rhythms and harmonies of consciousness from whose infinite swells the molecular “music” of your universe is sounded. [...] It is as if an infinite number of orchestras were playing simultaneously (long pause), and each note sounded was also played in all of its probable positions with each other note possible, and in combination with all of the probable versions of the entire piece being played.

[...] However, I told Jane, in his own way Seth had incorporated mathematical ideas in his material: I saw correlations between his probable realities, his intervals, and the concept of an infinite number of points on a line—and that some mathematical definitions of infinity are considered to be more basic, or of a greater order, than others. [...]

(All emphatically and joyously:) In your terms, the world is intensely different from one moment to another, with each smallest portion of consciousness choosing its reality from a field of infinite probabilities.³ Immense calculations, far beyond your conscious decisions as you think of them, are possible only because of the unutterable freedom that resides within minute worlds inside your skull — patterns of interrelationships, counterparts so cunningly woven that each is unique, freewheeling, and involved in an infinite cooperative venture so powerful that the atoms stay in certain forms, and the same stars shine in the sky.

The infinite ranges possible to human capabilities would be explored — and those who chose that route said, quote: “We will trust that our creativity will find its own way, and if there are nightmares we will waken from them. [...]

[...] From infinite probable acts, comma, only one can be physically experienced as a rule, period.

[...] The personality is busy transforming literally infinite data. [...]

In that mental system, therefore, each detail is known with all of its probable variations, and in its relationship to all of the other multitudinous and indeed infinite living details that compose any given day. [...]

At those basic levels direct knowing is involved, knowing itself in all of its infinite patterns, and that process alone involves unimaginable motion.

[...] The complicated, infinitely varied, unbelievably rich tapestry of Jung’s “unconscious” could hardly be unconscious. [...]

[...] The inner self has a vast and infinite reservoir from which to draw knowledge and experience. [...]

[...] It contains within itself innately infinite properties of expansion, development, and organization; yet within itself always maintains the kernel of its own individuality. [...]

[...] It is therefore the source of all other kinds of consciousness, and the varieties of its activity are infinite. [...]

[...] That very unpredictability allows for infinite patterns and fulfillments. [...]

[...] The structure of probabilities provides on the one hand a system of barriers, in which practical growth is not chosen or significant; and on the other hand it insures a safe, creative, rich environment — a reality — in which the idealization can choose from an almost infinite variety of possible actions those best suited to its own fulfillment.

[...] There were an infinite number of ideas behind all of those decisions. [...]

[...] And it is the infinite variety and gradations of intensity that makes all identities possible and all gestalts, all identities in terms of personalities and fields and universes. It is this density, with this infinite variety of intensity, which allows for both identity and change. [...]

[...] Electricity, as you perceive it, is merely an echo emanation or a sort of shadow image of these infinite varieties of pulsation which give actuality to many phenomena with which you are familiar, but which do not appear as tangible objects within the physical field. [...]

[...] But because of the infinite range of intensities available, each individual has limitless intensities within which he can move.

[...] There are obviously an infinite number of gradations in the types and kinds of forms of which we have been speaking. [...]

[...] You choose one particular group of these, and latch upon this group of events as the only ones possible, not realizing that you have selected from an infinite variety of past events.

[...] If you will try to accept the idea that your own existence is multidimensional, that you dwell within the medium of infinite probabilities, then you may catch a slight glimpse of the reality that is behind the word “god,” and you may understand why it is almost impossible to capture a true understanding of that concept in words.

God, therefore, is first of all a creator, not of one physical universe but of an infinite variety of probable existences, far more vast than those aspects of the physical universe with which your scientists are familiar. [...]

[...] In your terms, you literally look backward and forward in time at your individual self and your civilization, seeing where they merge, and feeling the infinite connections, so that each event you choose as your own will also be chosen as a world event — participated in to whatever extent by others, and adding to the available experience of the species from which others can also draw.

In larger terms, in the predream states you are aware of all of the activities of your own greater psyche as it participates in — and contributes to — the infinite existence of psychic consciousness as you understand it, and becomes aware of the psychological realities that form the framework of its own stability.

[...] The session does automatically add its own sense of infinite devotedness by gathering together the healing abilities, which have their own soothing effect.

(9:58.) Mentally it can form an infinite number of events, and consciousness can take an infinite number of roles. [...]

[...] Using this analogy, however, the apple itself (as the moment) would contain infinite variations of itself within itself. [...]

There is the constant surge into your universe of new energy through infinite minute sources. [...]

[...] Instead there were great, still-continuing, infinitely rich parallel explosions of life forms and patterns in as many directions as possible. [...]

[...] The complicated, infinitely varied, unbelievably rich tapestry of Jung’s, in quotes “unconscious,” could hardly be unconscious. [...]

[...] The inner self has a vast and infinite reservoir from which to draw knowledge and gain experience. [...]

[...] They act like infinite pathways, and have a definite construction, though you do not perceive this.