1 result for (book:tes9 AND session:470 AND stemmed:perceiv)

TES9 Session 470 March 26, 1969 5/29 (17%) pathways web impulses events perceive
– The Early Sessions: Book 9 of The Seth Material
– © 2014 Laurel Davies-Butts
– Session 470 March 26, 1969 9:45 PM Wednesday

[... 3 paragraphs ...]

Now. There is, then, a constant interaction between the perceiver and the perceived event.

I use the word event here to include either object or happening. There is a field that combines both perceiver and perceived event, a communication and a system of similarities set up between them. Obviously this holds true in each case of perception. It is for this reason that the perceptor and the event change each other. The field reaches out from you, say, as a self, to all the things that you perceive —and physical time does not enter in.

[... 2 paragraphs ...]

This highly intricate web or field obviously reaches out from you as a self to all the persons you perceive, and you also participate in the same sort of web, projecting outward from the other individuals. These webs have an electromagnetic structure as well as a chemical basis. They act like infinite pathways, and have a definite construction, though you do not perceive this.

[... 1 paragraph ...]

In a very real manner events or objects are actually focal points where highly charged psychic impulses are transformed into something that can be physically perceived, a breakthrough into matter. When such highly charged impulses intersect or coincide matter is formed. The reality behind such an explosion into matter is not dependent upon the matter. An identical or seemingly identical pattern may reemerge in quotes “at any time,” again and again, if the proper coordinates exist for activation.

There are all kinds of events traveling along the same pathways, equally used, that do not appear physically. Physically then you do not perceive them. They may be transformed and emerge as realities or events within entirely different systems, in which they are then accepted by the inhabitants as vivid events.

[... 17 paragraphs ...]

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