Books:
TSM,
SS,
NoPR,
UR1 2,
NotP,
NoME,
TMA,
DEaVF1 2,
SDPC,
WTH,
TES1 2 3 4 5 6 7 8 9,
TPS 1 2 3 4 5 6 7,
ECS 1 2 3 4,
✖
Results 301 to 320 of 438 for stemmed:ignor
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NoME Part One: Chapter 2: Session 806, July 30, 1977
memory
events
past
floating
future
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part One: The Events of “Nature.” Epidemics and Natural Disasters
– Chapter 2: “Mass Meditations.” “Health” Plans for Disease. Epidemics of Beliefs, and Effective Mental “Inoculations” Against Despair
– Session 806, July 30, 1977 9:31 P.M. Saturday
[...]
Each moment is then like a mosaic, only in your current life history you follow but one color or pattern, and ignore the others.
[...]
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TES4 Session 193 September 27, 1965
label
Lorraine
Lake
test
Seneca
– The Early Sessions: Book 4 of The Seth Material
– © 2013 Laurel Davies-Butts
– Session 193 September 27, 1965 9 PM Monday as Scheduled
[...]
For one thing, there are also individual differences which operate, so that any given personality will be more open to particular influences, and will tend to ignore others.
[...]
►
TES1 Session 14 January 8, 1964
solidified
plane
counteraction
board
cup
– The Early Sessions: Book 1 of The Seth Material
– © 2012 Laurel Davies-Butts
– Session 14 January 8, 1964 9 PM Wednesday as Instructed
It is almost as if you could see, feel, touch and perceive so much outwardly and feel, touch, see and perceive so much inwardly, though much more exists in all directions, of which you are necessarily ignorant.
[...]
[...]
As I try to counteract your ignorance I couldn’t resist.
[...]
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NoPR Part Two: Chapter 19: Session 669, June 11, 1973
imagination
twenty
simultaneous
current
solution
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part Two: Your Body as Your Own Unique Living Sculpture. Your Life as Your Most Intimate Work of Art, and the Nature of Creativity as It Applies to Your Personal Experience
– Chapter 19: The Concentration of Energy, Beliefs, and the Present Point of Power
– Session 669, June 11, 1973 9:40 P.M. Monday
For many years I ignored the fact that in grade school I’d very happily and freely covered my yellow tablets with drawings of “imaginary” people and places….
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TES3 Session 119 January 6, 1965
outer
ego
Jung
subconscious
animus
– The Early Sessions: Book 3 of The Seth Material
– © 2013 Laurel Davies-Butts
– Session 119 January 6, 1965 9 PM Wednesday as Scheduled
[...]
The inner ego, the directive organizer of the subconscious, also is the part of the self which is familiar with activities and methods of which the outer ego is ignorant.
[...]
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TPS4 Deleted Session December 12, 1977
inoculations
speakers
disease
medicine
bacteria
– The Personal Sessions: Book 4 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Deleted Session December 12, 1977 9:45 PM Monday
(10:17.) The entire body biology is often not considered, and the particular individual body is often ignored, so that you have mass-produced potions, produced generally for “the body,” and certainly not tailored for any individual body.
[...]
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TPS4 Deleted Session April 24, 1978
risks
bodybuilders
prerogatives
health
Bowman
– The Personal Sessions: Book 4 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Deleted Session April 24, 1978 9:38 PM Monday
[...]
I said that I understood his answer to my question all right, but yet that I felt there were still things there to be discussed; that in individual cases, for instance, the subconscious could go too far when there was no need to, and that in such cases it seemed to ignore the wishes and desires of the conscious personality involved.
[...]
►
TPS4 Deleted Session December 3, 1977
newspapers
news
heroism
organizations
world
– The Personal Sessions: Book 4 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Deleted Session December 3, 1977 9:41 PM Saturday
You use such belief organizations to concentrate upon certain data and ignore other, so that consciously and unconsciously you organize inner and outer stimuli so that it makes sense according to your beliefs, and forms therefore a more or less dependable framework in which action and response are possible.