“Seth material” search engine (Jane Roberts)

[...] He accepted the belief that any consciousness could be in some kind of direct intimate contact with experiences and realities usually not perceived, but ignored.

[...] Some aspects of life may be ignored or even refuted for a time while others are focused upon. [...]

[...] They will ignore or deny the inner feelings that alone would give the event any meaning in their lives. [...]

[...] People’s thoughts and emotions always give clear clues whenever illness is involved, yet most people ignore such information. [...]

[...] Ruburt’s intent was so strong to move away from the lighted cigarette that he ignored all impediments, and his unconscious mind beautifully followed his conscious mind’s intent. [...]

In this neighborhood (gesturing), Ruburt’s symptoms were a social statement also to the neighbors at large in the new environment: better than a note upon the door, that neither of you were to be bothered, but ignored. [...]

[...] It is ironic, then, that many people who seek to discover the “hidden” mysteries of nature ignore nature itself, or consider the physical body as gross or somehow composed of lesser vibrations.

It is convenient not to be consciously aware of each breath you take, but it is sheer stupidity to ignore the inner self which does the breathing and is aware of the mechanics involved. I have said that the mind is a part of the inner world, but you have access to your own minds, which you ignore; and this access would lead you inevitably to truths about the outer world. [...]

The conscious mind was [therefore] expected to perform alone, so to speak, ignoring the highly intuitive inner information that is also available to it. [...]

Both groups ignore the miraculous unity of the psyche, the fine natural interworkings that exist between the so-called conscious mind and the so-called unconscious — the incredibly rich interaction as each gives and takes.

Those kinds of conflicts can only exist in a society in which the entire concept of creativity is segmented, in which the creative processes are often seen as inner assembly lines leading to specific products: a society in which the very nature of creativity itself is largely ignored unless its “products” serve specific ends.

Again do not ignore them, but do not let your comments act as a negative suggestion that already might reinforce those that he has inadvertently given himself. [...]

[...] You may take a break, and we shall turn to some other material; and I shall not so ignore the presence of our friend.

[...] Both are methods to uncover invisible conscious beliefs — that are accepted by you consciously at any given time, say, and deliberately ignored at another given time.

[...] You received this inner data at noon but you ignored it. [...]

Ruburt received the information and also ignored it. [...]

From that one fact that he ignores—

[...] It does mean that individuals choose to develop certain portions of their abilities, and that such a choice often necessitates ignoring other talents.

[...] When you do this you often ignore other contradictory tendencies that are not as apparent. [...]

(Long pause.) Natural disasters represent an understandably prejudiced concept, in which the vast creative and rejuvenating elements important to planetary life, and therefore to mankind, are ignored. [...]

[...] The body is prepared, though consciously it seems you are ignorant.

If life has such great potentials, as Seth maintains, if it began—and begins (and continues to begin) at such rich creative and productive levels—then why did our experience so often make it seem that we struggled against unknowing or uncaring cosmic forces, or that we were at the most so ignorant of our own source and creativity that our hands were tied, or that we were forever shut off from our natural heritage?

[...] Those that you choose to deny are ignored. [...]

[...] Our young woman selectively interpreted her experience with the interpretation of names, for example, as given this evening—but that selectivity led her exactly where she wanted to go, and in certain terms she actually did ignore any data that did not lead her in a desired direction. So, while it may seem impractical, you do the same thing when you selectively pay attention to Ruburt’s improvements and selectively ignore areas of difficulty. [...]

[...] Often, while you are in pain, for example, you concentrate upon that sensation alone, ignoring the feelings of ease that may be felt by other portions of the body, and unaware of the conglomeration of sounds, sights, and impressions that are also in the immediate environment. [...]

[...] You were also close to hiding within your home with the cat and ignoring physical reality. [...]

[...] Your religions do not explain your greater reality, and your sciences leave you [just] as ignorant about the nature of the universe in which you dwell.