“Seth material” search engine (Jane Roberts)

[...] The main image of yourself that you have held has, to a large extent, also closed your mind to these other probable interests and identifications. [...]

[...] The young selfhood is freer in its identification, and as yet has not been taught to identify its own personality with its sex exclusively.

[...] The psyche, again, not only has no one sexual identification, but it is the larger psychic and psychological bank of potentials from which all gradations of sexuality emerge. [...]

[...] The cat knew of the identifications. [...]

(4:47.) There are other kinds of suggestions that involve identification. [...]

The original identification has considerably weakened now. [...]

The weight is also related to his grandfather, and an identification with the grandfather, who was very thin, and who left Ruburt’s mother, living alone. The same characteristics go along with the identification—the refusal to argue, the fear of argument, of overt protest, and of silent protest; fasting as a method of protest.

[...] This is also a sort of spiritual therapy in her case, so that she loses the identification with illness, and does not carry it with her.

[...] She is trying to cut off any identification with the physical body, whether it be alive or dead in your terms.

[...] There is some identification with the mother here, based on highly falsified data; if he becomes the mother, then the mother cannot hurt him. And in all such identifications, there is the feeling that by becoming that which one fears, there is safety. [...]

The father identification can be tackled. [...]

[...] This is an unconscious item of identification that you have donned.

[...] An overly strong identification with the sexual characteristics can also hold back progress. [...] This kind of sexual identification, however, also impedes personality development during physical life.

[...] It has no ego to cut the “I” identification short. [...]

[...] The thin shoulders he imagines he has are a part of mother identification.

One note here: Ruburt’s disinclination to walk outside is another instance of mother identification

[...] For the test object I used a wallet identification card that I picked up two years ago in an empty house that Jane and I nearly purchased. Both of us had met the owner of the house, Jim Birch, a few times. [...]

[...] meant the wallet identification card had been placed next to a photo in the wallet. [...]

[...] (Pause.) The more “civilized” man becomes, the more his social structures and practices separate him from intimate relationship with nature — and the more natural catastrophes there will be, because underneath he senses his great need for identification with nature; he will himself conjure it into earthquakes, tornadoes, and floods, so that he can once again feel not only their energy but his own.

[...] It was an attempt on the part of fundamental denominations to solve the problems at another level, through an influx of religious identification, conversion, and enthusiasm.

[...] The solitariness that besieged him — because it did besiege him — is dangerous to any personality unless it comes after identification with the human race.

[...] Jane sensed her grandfather’s feeling of identification with the rest of nature, however, and since as a young child she had not yet developed a strong ego personality, she felt no sense of rejection as did, for example, the other members of the family. [...]

[...] It has no ego to cut the I identification short. [...]

[...] A small note, not necessarily a recommendation here: a change of hair color would minimize any lingering mother identification.

[...] Their feelings toward parents become ambiguous as a result of the identification procedures thrust upon them. [...]

(9:42.) Give us a moment … Without an identification with the land, the planet and the seasons, all of your technology will not help you understand the earth, or even use it effectively, much less fully. Without an identification with the race as a whole, no technology can save the race. [...]

That identification often brings about in death — but not always — an added acceleration of consciousness, and involves such individuals in a kind of “group death experience,” where all of the victims more or less embark into another level of reality “at the same time.”

[...] The ancient feelings of identification with storms are quite valid, and in that respect the “realism” of feelings is far superior to the realism of logic. [...]