“Seth material” search engine (Jane Roberts)

The ape episode served to connect him in trust with his own deepest instincts, and he saw that those were loving. The ape could not have appeared however until after the blond man forcibly threw out that negative image. He dashed it against the wall. The pygmy Indian with the bent legs emerged, signifying Ruburt’s grandfather identification. That identification is simply one of the reasons behind his concern with spontaneity and order, as I hope I have explained earlier this evening.

It was not necessarily a negative identification. That negative quality emerged only when he felt the need for greater protection, when he threatened to become uncivilized—going against his society in unforeseen ways. When he became important at all in world terms, he could no longer be a pygmy, and therefore lost a part of that identification that he felt had protected him against his mother and the feared spontaneity or instincts. So he would become shorter.

To some extent Ruburt has identified with him. He was after all Ruburt’s mother’s father, and therefore the source out of which Ruburt’s mother came—the higher power, so to speak. The ape emotionally represented the instincts in true light, as dependable, supportive, and as the basis for earthly existence. Ruburt as an infant, then, experienced the strength of the earthly source. This means that he is to trust his instincts as far as letters are concerned, or healing, or whatever. At the same time the ape male and female represents the sexual quality of the earth, male and female being simply other versions of each other. This automatically helps resolve certain conflicts Ruburt had involving male-female identifications. In other terms the past was altered, in that Ruburt now experienced the yearned-for mother love that was warm in its animal female understanding, supportive and strong enough to easily bear a child’s small ragings and hatreds.

Because of the temporary mother identification, he was open to the suggestion he had concerning his publisher, as the father of his book, you see. He also, because of this identification, feared he would become crippled and that you would leave him. [...]

It is this basic feeling about the book and Saratoga that suddenly activated past associations and brought on some identification with his mother. [...]

[...] His mother was superstitiously afraid of cats and in the incident in his bedroom an immediate identification was set up, under emotional stress and because of past feelings.

In your terms, the use of language began as man lost this kind of identification. I must stress again that the identification was not symbolic, but practical, daily expression. [...]

In those terms of which I am speaking, man’s identification with nature allowed him to utilize those inner channels. [...]

Initially language had nothing to do with words, and indeed verbal language emerged only when man had lost a portion of his love, forgotten some of his identification with nature, so that he no longer understood its voice to be his also. [...]

[...] Now man does feel a certain amount of natural guilt when he loses his identification with nature, for that identification leads to intuitive connections with nature’s greater source.

[...] Not only of nature’s power and its effects upon civilization, but it also provides you with a very small hint of the other side of the picture, for man despite himself has not lost entirely that identification with the elements. [...] The loss of a real, sensed, appreciated identification with nature has been largely responsible, however, for man’s attitude that self-disapproval is somehow a virtue.

In your terms, with time, historically, he began to lose this identification, so that an emotional separation began to occur between man and the elements, between man and the other manifestations of nature. [...]

[...] A relatively strong “sexual” identification is important under those circumstances — but (louder) an over-identification with them, before or afterward, can lead to stereotyped behavior, in which the greater needs and abilities of the individual are not allowed fulfillment.

[...] You stress the importance of sexual identification, for it seems to you that a young child must know that it will grow up to be a man or woman, in the most precise of terms — (louder) toeing the line in the least particular.

The slightest deviation is looked upon with dismay, so that personal identity and worth are completely tied into identification with femaleness or maleness. [...]

[...] Such identification cuts the individual in half, so that each person uses but half of his or her potential. [...]

Children of either sex identify quite naturally with both parents, and any enforced method of exclusively directing the child to such a single identification is limiting. [...]

The more able the child is to force such an artificial identification, the greater its feelings of inner rebellion. [...]

You see, as Ruburt allows himself spontaneity, again, the mother identification will automatically vanish, and with it the symptoms it causes. [...] The constructive suggestions before bed are particularly important, and the request for therapeutic dreams, as these automatically relieve the morning symptoms, and further dissipate the lingering mother identification.

[...] All of this added to the previous negative associations, and reinforced the existing symptoms, except that the identification was with the mother. [...]

[...] The hands and feet are part of the mother identification and are also important in another connection. [...]

[...] Previously the body consciousness has been enriched and supported by deep biological and telepathic identification with the mother. [...] The identification is almost complete before birth as far as body consciousness alone is concerned.

[...] Gradually the identification with the between-life situation dwindles until nearly full focus resides in the physical body.

[...] A crisis, particularly in very early or very late life, may so shatter the personality’s identification with the body that he vacates it temporarily. [...]

[...] In terms of sex, you insist upon a picture that shows you a growth into a sexual identity, a clear focus, and then in old age a falling away of clear sexual identification into “sexual disorder.” It does not occur to you that the original premise or focus, the identification of identity with sexual nature, is “unnatural.” [...]

[...] It has divorced knowledge from emotion, understanding from identification, and stressed sexuality over personhood.

[...] You only see the outside of many processes because your objectified viewpoint does not allow you the identification that would show you more. [...]

[...] They realized they were mortal, and must die, but their greater awareness of Framework 2 allowed them a larger identification, so they understood that death was not only a natural necessity, but also an opportunity for other kinds of experience and development (see Note 1 for Session 803).

[...] They simply changed the alliances of their consciousnesses from the identification of self-within-the-flesh to self-within-the-storm. [...]

[...] Such conditions also often involve events in which the individual senses a larger identification, however — even sometimes a renewed sense of purpose that makes no sense in ordinary terms.

This certainty that you could really never support yourself as a fine artist derives its strength from that identification, and in the main from that identification alone.

[...] A tolerant attitude, an exuberance and freedom, so that the best qualities of each sex can be harmoniously blended while the personality still retains its necessary overall one-sex identification physically.

[...] As noted much of this has to do with the fact that in your last reincarnation both the masculine and the feminine aspects of personality are to be as fully experienced as possible, while the overall present one-sex identification is to be maintained.

Now, the crucial mother identification is passed, and Ruburt is left with a system of habit, still based on some but relatively little mother identification. [...]

[...] Through motor activities he rids himself of identification in a vigorous and aggressive matter, the symbolism worked out in physical terms. [...]

The emotional identification with nature meant that man had a far greater and richer personal emotional reality. [...]

[...] He knew his death, his personal death, was only a transition, for his identification allowed him to feel the mobility of his consciousness, and allowed him to feel a sense of communion with the passing seasons, and with the ever-constant renewal of plants and fields. [...]

[...] Their identification with nature gave them a sense of man’s emotional power. [...]

In your world you identify as yourself only, and yet love can expand that identification to such an extent that the intimate awareness of another individual is often a significant portion of your own consciousness. [...]

[...] To do this he became part water in a kind of identification you can barely understand — but so did the water then become part of the man.

[...] It has no ego to cut the “I” identification short. [...]

The anima in the male is, therefore, the psychic memory and identification of all the previous female existences in which the inner self has been involved. [...]

Now: The animus and the anima are, of course, highly charged psychically, but the origin of this psychic charge and the inner fascination are the result of a quite legitimate inner identification with these personified other-sex characteristics.

[...] Early man’s identification with the natural world so led him to feel a part of it that he did experience a kind of being-with the universe in a personal manner or context. [...]

[...] A sense of identification particularly with the natural world lessens any feelings that you would need defenses against it.

[...] (Meaning Brian.) They are psychological problems, and there is an identification on the part of the questioner (Pat) this evening, an identification of a strong nature with the male. [...]

[...] Father’s secrecy and my identification. [...]

[...] The love of sports and that identification always stayed with you; and because it is a strong element, you, with relative ease, now, dismissed the symptoms that you had before the sessions began. [...]

[...] His identification with the importance of the mind, then, and his focus as a writer, allowed him to inhibit physical motion in a way you would not have done. [...]

[...] The great sweeps of emotional identification with nature itself do not sustain you, therefore. [...]

[...] The exquisite play of your own inner nature in general — and that identification leads you into the deeper knowledge of your own part in nature’s source.

[...] A true identification with nature, however, would show glimpses of man’s place in the context of his physical planet, and would bring to the forefront accomplishments that he has achieved almost without his knowing.