1 result for (heading:"736 februari 5 1975" AND stemmed:famili)

UR2 Section 6: Session 736 February 5, 1975 16/51 (31%) Milumet Zuli Sumari Foster family
– The "Unknown" Reality: Volume Two
– Section 6: Reincarnation and Counterparts: The “Past” Seen Through the Mosaics of Consciousness
– Session 736: Characteristics of the Various Families of Consciousness
– Session 736 February 5, 1975 9:24 P.M. Wednesday

[... 6 paragraphs ...]

(Because we’d been looking at houses today, Jane was excited: “How am I going to get my mind on the session?” Just before Seth came through, she reread his list of the families of consciousness that he’d given for the 732nd session. She did so, I quickly learned, for both practical and intuitive reasons.)

[... 6 paragraphs ...]

I am not, again, going into detail about the other families, but I will briefly discuss them because counterparts will generally belong to the same family.

The first family that I mentioned (Gramada2), for example, specializes in organization. Sometimes its members follow immediately after a revolutionary social change. Their organizational tendencies are expressed in any area of life, however. They are behind art schools, for instance, though they may not be artists themselves. They may set up colleges, although they may or may not be scholars.

The founders of giant businesses often belong to this family, as do some politicians and statesmen. They are active, vital, and creatively aggressive. They know how to put other people’s ideas together. They often unite conflicting schools of thought into a more or less unifying structure. They are, then, often the founders of social systems. In most cases, for instance, your hospitals, schools, and religions, as organizations, are initiated by and frequently maintained by this group.

[... 1 paragraph ...]

The next group (Sumafi) deals primarily with teaching. Again, the relationship with others is good, generally speaking. They may be gifted in any field, but their primary interest will be in passing on their knowledge or that of others. They are usually traditionalists, therefore, although they may be brilliant. In a way they are equally related to the family just mentioned (Gramada), and to the Sumari, for they stand between the organized system and the creative artist. They transmit “originality” without altering it, however, through the social structures.

[... 4 paragraphs ...]

Give us a moment … The next family (Tumold), in the order given, is primarily devoted to healing. This does not mean that these people may not be creative, or organizers, or teachers, but the primary slant of their consciousness will be directed to healing. You might find them as doctors and nurses, while not usually as hospital administrators. However, they may be psychics, social workers, psychologists, artists, or in the religions. They may work in flower shops. They may work on assembly lines, for that matter, but if so they will be healers by intent or temperament.

[... 1 paragraph ...]

(A one-minute pause at 9:59.) Give us a moment … The healers might also appear as politicians, however, psychically healing the wounds of the nation. An artist of any kind, whose work is primarily meant to help, also belongs in this category. You will find some heads of state, and — particularly in the past — some members of royal families who also belong to this group.

[... 1 paragraph ...]

In conventional terms they may appear to be great activists and revolutionaries, or they may seem to be impractical dreamers. They will be possessed by an idea of change and alteration, and will feel, at least, driven or compelled to make that idea a reality. They perform a very creative service as a rule, for social and political organizations can often become stagnant, and no longer serve the purposes of the large masses of people involved. Members of this (Vold) family may also initiate religious revolutions, of course. As a rule, however, they have one purpose in mind: to change the status quo in whatever the area of primary interest.

It is already easy to see how the purposes of these various families can intermesh, complement each other, and also conflict. Yet all in all, almost, they operate as systems of creative checks and balances.

[... 1 paragraph ...]

(10:12. Jane’s delivery had been somewhat faster than usual. While we talked now she interrupted herself to say that she “got in a flash” the main activities, the predominant slants of consciousness, of the next three families on Seth’s list: the Milumet, the Zuli, and the Borledim. Yet when she tried to describe their attributes for me she had difficulty in doing so; the information was peculiarly evanescent, she said.

[... 1 paragraph ...]

Now: Dictation: The next family (Milumet) is composed of mystics.

[... 1 paragraph ...]

Those belonging to this (Milumet) family will not be in positions of any authority, generally speaking, for they will not concentrate that long on specific physical data. However, they may be found in your country precisely where you might not expect them to be: on some assembly lines that require simple repetitive action — in factories that do not require speed, however. They usually choose less industrialized countries, then, with a slower pace of life. They have simple, direct, childish mannerisms, and may appear to be stupid. They do not bother with the conventions.

[... 3 paragraphs ...]

To some extent they serve as physical models. The vitality of creaturehood is demonstrated through the beauty, speed, elegance, and performance of the body itself. To some extent these people are perfectionists, and in their activities there are always hints of “super” achievement, as if even physically the species tries to go beyond itself. The members of this family actually serve to point out the unrealized capacity of the flesh — even as, for example, great Sumari artists might give clues as to the artistic abilities inherent, but not used, in the species as a whole. The members of this group deal, then, in performance. They are physical doers. They are also lovers of beauty as it is corporally expressed.

(Long pause at 11:01.) Members of this (Zuli) family can often serve as models for the artist or the writer, but generally speaking they themselves transmit their energy through physical “arts” and performance. In your terms only, and historically speaking, they often appeared at the beginnings of civilizations, where direct physical bodily manipulation within the environment was of supreme importance. Then (underlined), normal physical reactions were simply faster than they are now (intently), even while normal body relaxation was deeper and more complete.

[... 4 paragraphs ...]

(Here’s one point brought out in that deleted material: Since Seth had told Jane and me long ago that the three of us belong to the Sumari family of consciousness,4 we were more than curious now when he declared that the woman who presently owns the house on Foster Street is also a Sumari: “[She] added Sumari characteristics of expansiveness.” But to go a step further: According to Seth the house’s previous owner for many years, a male now deceased, had also been Sumari. It’s quite intriguing to watch such psychic and physical connections unfold.

[... 3 paragraphs ...]

2. Now Seth began a rundown of the roles played by each of the families of consciousness as he’d listed them in the 732nd session. Note that he didn’t name any of them tonight, merely calling each one the “next family,” and so forth. Since Jane had already refreshed her memory of those psychic groupings before the session, and, presumably, would deliver Seth’s material on them in the proper order, I matched up their names with the successive blocks of data given in the session. Perhaps I should have double-checked by asking Seth to rename the families, in order, but I didn’t think it necessary.

[... 2 paragraphs ...]

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