“Seth material” search engine (Jane Roberts)

[...] When people become ill, they often blame themselves in such a way that unnecessary guilt is the result.

[...] If you follow physical reality as a commandment then you will place your guilts in physical reality instead of getting rid of them as you should. [...]

[...] Each child should be told that his body, or her body, is a precious private possession, however, so that it is easy to build up a desirable feeling of bodily privacy, without any hint of shame or guilt.

If you form a guilt in your mind, then it is a reality for you, and you must work it out. But many of you form guilts for which there is no adequate cause, and you saddle yourselves with these guilts without reason. [...]

[...] None of this has anything to do with natural guilt, as described in Personal Reality. Now man does feel a certain amount of natural guilt when he loses his identification with nature, for that identification leads to intuitive connections with nature’s greater source.

A problem caused by guilt, for example, physically materialized as a malady, is meant to lead you to face and conquer the idea of guilt, the belief in it that you hold in your conscious mind. [...]

[...] Until you work with your beliefs, this guilt can be initiated by the most harmless episodes and characteristics. It is a good idea to write down a list of specific acts or incidents that fill you with a sense of guilt. [...]

There are various reasons for the problems after a nap, but usually various feelings that he has not resolved during the day—often of guilt—come to the surface when he awakens.

He feels guilty, for one thing, that you prepare supper, but if he has not worked as much as he thinks he should have by then, that guilt is added. [...]

[...] This brought on greater feelings of guilt over any protest.

The physical effects in Saratoga at your last trip (summer 1970) were caused by guilt, Ruburt feeling that he was so close and would not visit his mother. [...]

(And no matter what Seth says, I’d still like some material on the extremes of Jane’s behavior to her fears of ridicule, guilt, being attacked — the whole bit. [...]

3. Among others in The Nature of Personal Reality: A Seth Book, see Chapter 9: Seth discusses the state of grace, natural guilt, artificial guilt, and related subjects.

[...] They may find themselves furious at the patient for becoming ill, and then develop unfortunate guilt feelings over their own first reactions. [...]

[...] The belief in illness itself depends upon a belief in human unworthiness, guilt and imperfection, for example.

Because of the great flexibility of your natures, however, mankind needs a framework in which the ramifications of what I have referred to as normal healthy guilt can be considered.

[...] As a rule these ideas represent your parents’ conceptions of natural guilt, distorted by their own beliefs. [...]

[...] There was no deep guilt involved. Nevertheless in the woman’s existence he passed by a feeling of guilt. [...]

[...] In the name of God, of course, the artifacts of civilizations have been destroyed, libraries ruined—and when such harm is done, in the name of God, then men are trained to feel no guilt. [...]

It is, of course, important that both of you keep your spirits as high as possible—yet be understanding with yourselves when you do become blue, and don’t add new guilt on top of the momentary sadness. [...]

[...] A sense of guilt carried throughout one lifetime is somewhat understandable. A sense of guilt enduring psychologically since the 1500’s is indeed carrying conscience just a bit too far. [...]

[...] That is, the young girl must have had some feelings of guilt for leaving her prostrate mother, etc. [...]

[...] Some guilt here, since in the past if he slept four hours he would have known that he slept through his mother’s call. [...]