“Seth material” search engine (Jane Roberts)

You knew, and I am not implying, I am not implying guilt. [...]

(I should add that when I realized what the check for the $1,000 meant, I had strange initial feelings of guilt and of rebellion, of being now in a pretty vulnerable position in some strange way, even though the money would help with hospital charges. [...]

[...] And now, I am not joking, no pieces of anxiety and guilt and doubt, but peace in which anxiety and doubt disintegrate. [...]

The tremor represented guilt here, but also a threat, for you thought: before I will do this full time for money, my hand would fail. [...]

[...] When Ruburt left that system intellectually some of the old bonding power remained, the emotional glue, but he no longer believed in the indulgences, the sacraments and so forth, so the Sinful Self was left fairly isolated, still believing to some extent that to “be good” it must be bad, but without the releases of guilt once provided by churchly help and belief. [...]

[...] The ensuing guilt is the power that turns such a person into a fanatic. [...]

[...] The word debt implies guilt, and such a connotation is not my intention.

[...] But again there is no guilt in the terms usually applied to that word.

[...] Why can’t we feel glad about being gifted instead?” I added that as I’d said this afternoon, guilt about superiority would make a lot of gifted people miserable if they paid attention to such thinking. [...]

[...] This is partially the cause of some of the negative feelings, but there is no guilt in any (underlined) of this. [...]

[...] There are many reasons for this, both telepathic realities which you do not as yet understand, and guilt patterns which would be unavoidable. [...]

[...] And that threat would be the main cause behind my self-injury: guilt at feeling that way. [...]

[...] Ruburt felt some guilt in expressing psychic abilities in such a marked fashion, when it seemed that the male of the relationship should be the most highly talented, and by far the most successful financially (intently). So your roles in that manner upset both of you at times.

You also have ideas of guilt about your painting that are culturally induced. [...]

[...] In that light, as in the Catholic one, the female’s guilt is seen as even larger than the male’s. So that additional pressure is cast upon the women, who are indeed seen as spiritually inferior—or (underlined) on the other hand painted as pure, pedestal-like individuals in the manner of the Blessed Virgin. [...]

(Both of us were very glad to have Seth deliver this material on sex, as we’ve received many letters from men and women who were confused about their sexual identities, and often overwhelmed by feelings of guilt because of an orientation toward lesbianism or homosexuality.)

Another student asked, “Do we often project our fears and guilts on to probable personalities?”

[...] Once you realize that your guilt is groundless, then it can dissolve. [...]

Before children are acquainted with conventional ideas of guilt and punishment, they realize that it is easier to bring about good events, through wishing, than it is to bring about unhappy ones. [...]

[...] As a result, the idealized love becomes more and more inaccessible, with the growth of more guilt and despair.

Old hates lie in wait for the infant
As he grows into a man,
Then they leap upon him
When he puts his father’s coat on.
When the father’s bones drop into the grave,
The lice flock up as the dark earth falls
To feed on a son’s guilt love.

[...] And even if I forget the idea of guilt, am I bound to follow the rules of karma?” (See the 614th session in Chapter Two.)