“Seth material” search engine (Jane Roberts)

(To me:)Your world view, for example, involves your knowledge and comprehension of government and politics as you perceive them, through reading or television. [...]

[...] He lived off a government social-security supplemental program for those who can’t fend for themselves—pretty shrewd, I thought. [...]

[...] Far from living a colorless life, he wanders through the country, in the midst of an exciting psychic chase, pursued by magicians, evil powers, and the most sophisticated weaponry of giant corporations and the government. [...]

In political terms such persons also look for strong authoritative groups or governments, stress law and order above justice or equality, and tend to see the poorer, less advantaged members of society as impulse-ridden, dangerous, and always ready for revolution. [...]

[...] In the same manner, different portions of the psyche exist with their own local “laws,” their different kinds of “government.” [...]

[...] They are not interested in government, yet they do rely upon it to that extent. [...]

[...] They are not fighters, nor will they generally advocate a violent overthrow of government or mores. [...]

[...] The craft do exist, Seth said, and the action of governments in relation to them leaves much to be desired. [...] Also, government people cannot bear to admit something they cannot explain.

(Seth said that nevertheless the government had a point when they tried to prevent public panic by denying the existence of such craft. [...]

Think of the language used presently by governments and diplomats. Think of the difference between what your government knows, and what is told to the people. [...]

[...] Politicians try to predict what other governments will do. Ordinary people try to predict what their government might do.

[...] Wouldn’t you know it — the spring mechanism that governs the travel of the garage door broke as I was lowering the door, so that I couldn’t close it all the way. So when I got to 330 one of my first acts was to call Overhead Door and ask them to have someone check the garage door this afternoon, if possible. [...]

[...] The whole of the news story indicated on the back of the object, as shown on page 169 concerns law, statues, the Constitution, overthrow, rights, government, etc., plus the mention of two names: Feinberg, and Aronowitz. [...]

(On the front of the object, the article about the Day Students Council also concerns law and government, connected with Skidmore, etc.

[...] I said that such a simple action must be governed by other portions of the unconscious mind that are conscious in their own rights. [...]

[...] Fervor was as important as a government’s treasury, for a state could count upon the devotion of its lieutenants in the same way that many fanatics will work without money for a cause.

[...] If the services necessary to extend life are free — paid for by the government, that is — will government decide that certain families simply cannot be allowed to have children, that they’ll be left to die out? [...]

We are aware of the inner laws that govern all “materializations,” however. [...]

[...] Your societies, governments, educational systems, are all built around a firm belief in the unreliability of human nature. [...]

Capitalism has its faults, and democracy has its potential dangers, as has any kind of government. [...]

[...] There are laws of development, which are the only real laws, and which govern such matters. Or really, such matters govern themselves. [...]

Yet American specialists on Iran do not believe that even those two severe decimations of its leadership will result in the collapse of the Iranian government. [...] the government [at least so far], just as the armed forces do. [...]

[...] Many government officials and private analysts now believe that if the operating risks associated with nuclear power generating plants do not ultimately shut down many of them, their economic dilemmas will. [...]

[...] And the government of Iran, in spite of its great hatred for our [...]

You could not have any of your arts, cultures, governments, religions or sciences without first being couched in nature’s spontaneous order. [...]

[...] These are the seeming laws by which you govern your experiences. [...]