“Seth material” search engine (Jane Roberts)

Think of your own government in ideal terms for a moment. Its citizens are all individuals, with their own lives and interests. The government, if it has their loyalty, utilizes their energies in such a fashion that the majority are benefited, as is the government itself. Yet you cannot really put your finger on “the government,” though you might mention the White House as the seat of its power. The government is composed of many people, of course, and really extends all the way down the line, even to its least citizen, but the government can direct the use of energies, of goods, commerce, power, and so forth.

The people count upon the government to realistically define the conditions of the world, to have proper intelligence so that the activities in foreign lands are known, to keep up proper communication with other governments, and so forth. Now in some important respects the reasoning mind is like the government in this analogy. If the people in power are paranoid, then they overestimate the dangers of any given world situation. They overreact, or overmobilize, using a disproportionate amount of energy and time for defense, and taking energies away from other projects. The reasoning mind acts in the same fashion when paranoid beliefs are in power. It therefore tells all of the citizens — or cells of the body — to mobilize for action, to be on the alert, to pare down all but necessary activities, and so forth.

When a government is paranoid, it even begins to cut down on the freedom of its own peoples, or to frown upon behavior that in freer times would be quite acceptable. The same applies to the conscious mind in that situation. Now the people might finally revolt, or they will take certain steps to see that their freedom is restored, and so the body’s cells will do the same.

[...] Then, when you began to make decent money, you resented giving it to the government—for the reasons just given, and because the government, it seemed, was built upon beliefs with which you could find no accord. [...]

[...] The same street does not suddenly become gold beneath the foot of the rich man and woman—and potholes in city, state, or government roads are felt alike by the tires of the Cadillac and the lowly Volkswagen.

Yet that government did indeed couch you, and now through your taxes you couch other younger people, who cannot contribute as yet. [...]

He became aware of the growing inequalities of government, and again saw in actuality the early industrial world perceived by James. [...]

[...] He butted his head against the government. [...]

[...] He would show how the individual could operate as divorced as possible from government. [...]

[...] Religion and government have had an uneasy alliance. [...] They constantly tried to manipulate religion’s substructure in the same acceptable male ways that government leaders always use to inhibit and use the emotions.

[...] It is being withdrawn from expression through government or law. [...]

[...] Parallel developments in religion and government always echo the state of consciousness and its purposes. [...]

[...] There is no longer any assurance of secrecy in the broadest terms, for nefarious acts of politics or government. [...]

(9:20.) The flaws of religion in its organized form are often far more hidden than those of government. [...]

Now to some extent, because of beliefs, because of the public’s new knowledge through television of new nefarious acts, some governments do refrain from the more spectacular crimes. [...]

(Because the proper detection equipment was not in place, government officials do not know just how much radiation was released into the Pennsylvania countryside 28 months ago [in March 1979], when the reactor of Unit No. [...]

[...] [The most powerful one, the Mujahedin-e Khalq, for example, is a Marxist-based guerrilla organization of “People’s Crusaders” that espouses its own brand of radical Islamic republicanism.] The mass killing resulted in an immediate increase in the government’s campaign to eliminate opponents of clerical [Shiite] rule in Iran. [...]

Then yesterday I read a long newspaper account of how the members of the Bahai faith in Iran are being severely persecuted by the government and the Shiite clergy. [...]

The Jonestown people thought that the world was against them, particularly the establishment, and the government of the country. [...]

[...] They resent having to get money from the government, from men who are not scientists, and they build up a false sense of comparative omnipotence in response — and that makes them less careful than they should be. [...]

Coupled with our reservations about the uncertain state of the art concerning nuclear power, Jane and I deeply mourn the shameful fact that for some 30 years now our country’s government and industry have neglected to develop safe methods for the transportation and permanent storage of radioactive waste materials; some of these will remain highly toxic for hundreds of thousands of years, and thus pose potential threats to many many generations. [...]

[...] I intend to ask Jane a series of questions like this, and the answers, or her realizations, will govern the success of any project involving her return home. [...]

[...] Politically oriented people felt that they had no really strong hold, so that effective communication with the federal government could not be expected. [...]

[...] It saw government funds go past it to other sectors more economically depressed. [...]

[...] City government was suddenly confronted with a reality that had little to do with conference rooms. [...]

[...] The principle of right action and divine order govern my entire life. [...]

Persons displaying such abilities have had to be strong personalities in order to hold up under a barrage of varying disreputable distortions thrown upon them by science, or religion, and particularly in the past, even by governments. [...]

[...] They are natural methods of perception that cannot be legislated away by governments, cannot be ripped out of people’s make-ups by religions or by sciences. [...]

[...] Instead of a time sequence that governs or seems to govern thought, mental activity of any kind, and overt action, you have associative processes, offshoots, and possibilities. [...]

The upsurge of fundamental religion in the Arab world (meaning Iran) has a certain correlation with the upsurges of fundamental Christianity in your country, and will indeed serve as a needed reminder around the world of the exaggerated nature that religion can take when it is allied with government. Science allied with the government has its own dogmas, however (intently), so the civilized world will be looking for new alternatives. [...]

[...] Your governments are set up because you do not trust the self. This does not mean that governments in the future cannot exist for the fulfillment of the self and the society.

That particular authority of state, community, government, is a conglomeration of religious, scientific, and cultural opinions that are taken more or less as fact. [...]

[...] The ideas that we are promoting would indeed change your society—and to some extent they are—for they are altering your readers’ ideas about reality, and challenging the concepts of science, religion, and to a lesser degree, of government itself.

[...] (Loudly:) Various — this is the beginning of the next chapter (7) — the headings were given — various kinds of governments represent the exercise of different aspects of consciousness.

[...] How could a country be governed effectively by individuals who were after all chemicals run amok in images, with neuroticism built-in from childhood — children of a tainted species, thrown adrift by a meaningless cosmos in which no meaning could be found (very intently)?

[...] For many reasons, the federal government suddenly ended the very expensive and controversial program last December. Then in May of this year a number of scientists, working both in and outside of government, agreed that the flu shots triggered the Guillain-Barre syndrome, but that the reasons for such reactions in certain individuals are unknown. [...]

[...] In the same way, your government funds [also] go into military defenses to prevent war, because if you do not trust your own body’s good intent toward you, you can hardly trust any good intent on the part of your fellow men.

[...] Intensity governs not only their activity and size, but the relative strength of their magnetic nature. [...]

[...] Intensity governs their activity, and their size, since we must use that term. [...]

Intensity not only governs their activity and size, but the relative strength of their magnetic nature. [...]

[...] There is a releasing process unique with each individual that governs these matters. [...]