Results 201 to 220 of 1124 for stemmed:form
I have said this to you often, as a group; I say it [to] you again as a group, and I say it to you personally: you form the physical reality that you know. You form your daily life and your work situation. [...]
[...] Our joy forms universes. [...] Our joy forms the universes that you know and dances through your molecules. [...]
We are involved in forming creations, realities, consciousness—worlds beyond your comprehension. [...]
[...] The structure within the neurons is no longer a dead thing but the structure is a reality that speaks; and the reality speaks quite loudly in terms of heritage, of experiences encountered long before your physical form knew itself. You perceive realities of which the physical form is aware, but the ego is unaware. [...]
[...] You will not progress individually or as a race until you realize that you form your own physical reality from your thoughts and feelings, and that you can manipulate matter through you mind because your mind creates it. [...]
[...] Your thoughts form their reality, cause their illness or their health, and in Alpha I you do this at a level of awareness that you can recognize. [...]
[...] You can, with training, feel the miraculous knowledge and heritage that is within your atoms and molecules, be aware of the capsule consciousness within them for they have a knowledge of all the other life forms of which they have been part, and this you can admit to your consciousness. [...]
[...] The body is at any given moment, however, a mass conglomeration of energy formed from that rich bank of probable activity. [...] Consciousness rides upon and within the pulses mentioned earlier, and forms its own organizations of identity. [...] Once formed, the pattern will follow its own nature.
[...] As it does so mature it forms a new, larger framework of identity, as the cell forms into an organ on another level.
[...] Groups of probable selves, then, can and do form their own identity structure, which is quite aware of the probable selves involved. [...]
(10:00.) Such endless creativity can seem so dazzling that the individual would appear lost within it,2 yet consciousness forms its own organizations and psychic interactions at all levels. [...]
[...] They form according to the significances that they choose, so that in one way or another events become latent in some worlds, while in others they form events of a prime nature. [...]
[...] You are changing probabilities for the better, and in the same fashion do the generations pick and choose their probabilities, so that from any given century uncountable probabilities form. [...]
I also perceive that your world will be touched by many exciting events in the following year, as many countries change their alliances, and new groups of allies form. [...]
I have told you that the form in which you are traveling can be a tipoff to you. If your levitation experience seems to carry you outside of the solar system, then you know that you are in the third form and that your abilities for the time are almost limitless, comparatively speaking. [...] It does no good to call these forms hallucinations, for they are no more hallucinations than the chair in which my friend Ruburt now sits. [...]
[...] Not only are these released, but they form a propelling action that allows energy to flow in the opposite direction. As chemical reactions allow the body to utilize energy and form physical materializations, so the excess built up becomes, then, a propelling force, allowing action to flow in what you would call subjective directions.
You may, then, encounter images that are subconsciously formed, quite valid images that belong in another dimension; or constructions created by others in other systems. [...]
[...] These vary according to the form in which the projection occurs.
[...] The balance of nature upon your planet is no chance occurrence, but the result of constant, instant computations on the part of each most minute consciousness, whether it forms part of a rock, a person, an animal, a plant. [...] Your own consciousness has its particular unique qualities, in that like other comparatively long-lived species, you associate your identity with your form far more rigidly. Other kinds of consciousness “leap in and out of forms” with greatest leeway. [...]
[...] You can say that it took untold centuries for the EE units “initially” to combine, form classifications of matter and various species; or you can say that this process happened at once. [...]
[...] I do not mean that they love or hate, in your terms, but that they are aware of their own separateness, and aware of the ways in which that separateness cooperates to form other organizations.
[...] They mix and merge the inner, unseen but felt, eternal psychic experience of man with the temporal events of his physical days, and form a combination that structures thoughts and beliefs from civilization to civilization. [...] The dreams, hopes, aspirations and fears of man interact in a constant motion that then forms the events of your world. [...]
[...] Myth-making is a natural psychic characteristic, a psychic element that combines with other such elements to form a mythical representation of inner reality. [...]
[...] It must be clearly understood, then, that when I speak of myths I mean to imply the nature of psychic events whose enduring reality exists in Framework 2, and forms the patterns that are then interpreted in your world.
[...] You see your myths somewhat less directly, yet they are apparent within all of your activities, and they form the inner structures of all of your civilizations with their multitudinous parts.
[...] The personality insists on behaving as if it were in the physical condition however, and out of habit attempts to construct a physical form. He is not imprisoned within this pseudoimage, since he forms it, but the energy used is misdirected and largely futile.
[...] They are doing subconsciously what came naturally, attempting to form, as always, their own physical construction. [...]
There is release also, you see, for the body consciousness, which as you know then changes to other forms. [...]
[...] The information is alive (intently). We are speaking about a kind of biological cuneiform, in which the structures, the very physical structures, of the cells contain all of the knowledge needed to form a physical body—to form themselves. This is indeed knowledge in biological form, and biologically (underlined) making its clearest living statement.
[...] That means simply that each form of life seeks toward the fulfillment and unfolding of all of the capacities that it senses within its living framework, knowing that in that individual fulfillment each other species of life is also benefited.
[...] Other forms of life have almost seemed beside the point, their value considered only insofar as they were of service to man. [...]
[...] The proceedings, however, do involve a biological violation, a going against nature’s flow and intent, a process in which a form of life is made to go against its own value fulfillment, and it is because of such attitudes involving other kinds of life that the horrors of the Jewish war camps were made possible.
[...] Other forms of the affliction are carried by other rodents. In Seth’s terms, through the complicated interactions and communications involving all forms of life, man’s deep dissatisfactions would have periodically helped trigger the resurgence of scourges like the plagues: In 3rd-century Rome, for instance, several thousand people were said to have died each day; estimates are that over a 20-year period in the 14th century, three-quarters of the population of Europe and Asia perished; there was the great plague of London in 1665, and so forth.
4. The English naturalist, Charles Darwin (1809–1882), maintained in his theory of organic evolution that all plants and animals develop from their own previous forms by inheriting minute variations through succeeding generations, with those forms best fitted to the environment being the ones most likely to survive.
[...] Why one in the family will die and another survive — for in this mass venture, the individual still forms his or her private reality.
[...] Practically speaking, this means that buildings will last longer; in your context, that ideas wedded to form will be relatively eternal. [...]
[...] The subordinate points also serve in a way as supports, as structural intensifications within the unseen fabric of energy that forms all realities and manifestations. [...]
[...] All of your space is permeated by these coordination points, so that certain invisible angles are formed.
Basically speaking, there are only life forms. Through their cooperation your entire world sustains its reality, substance, life, and form. If there were no diseases as you think of them, there would be no life forms at all. [...]
[...] The particular form of a chapter could be affected to some degree by just when the sessions for it were held, as well as by its intrinsic subject matter. [...]
[...] The volatile awareness-consciousnesses that exist independently of matter, form matter according to their ability and degree. [...]
[...] However there is no rule, then, saying that the reincarnating personality must take over the new form prepared for it either at the point of conception, in the very earliest months of the fetus’s growth, or even at the point of birth.
When it enters at the point of birth, it is fairly independent, not yet identified with the form it has entered, and acting in a supportive role. [...]
[...] Only when it is viewed in this perspective can you begin to understand how it forms its own health. [...]
[...] In many cases it may appear as if exterior circumstances formed such inner shifts, changing the whole unifying structure of the personality, and shifting the personality into what would appear to be entirely uncharacteristic activities.
The very nature of the ego and of the personality is formed by the ability to choose between actions or stimuli; but life as it is not connected to a highly differentiated ego, rejoices in all stimuli, as sensation, whether it is pleasurable or painful, for these distinctions do not exist in your terms. [...]
To begin with, not enough is understood about the biological structure, for the nature of the atoms and molecules that form the biological structure is still largely misunderstood, and very little has been done in this field.
You are beginning to form this psychological bridge. Now when you form it you do so with the inner realization that it reaches from you outward and you expect something to be on the other side, or the bridge would be useless. [...] You are weaving threads of psychic energy, insights, and realizations, and also certain personality characteristics to form this bridge outward. Now you are beginning at your end and in doing so you form the initial version of your Adam. [...]
[...] (Seth-Jane gestures indicating Tam’s end of the imaginary bridge.) So with your Adam you must either take him and form the rest of your bridge, with the joy of adventure, not always knowing who may be at the other end, forming their own structure; or play around with the Adam version in which case you will get no further than you are. [...]
And also you see, because you are forming this version of Adam from your end, he does not understand his reality.
The mind breaks the impulse down into more specific terms, collects or attracts within separate fields those impulses within the same general range, and then forms from them a new electrical pattern, composed of impulses now more meaningful to the individual, because they have been somewhat deciphered and put together in a more recognizable form.
This form is the electric symbol. [...]
[...] Such material is a part of what we termed the initial experience, which is of electrical nature, received through the mind, broken down there as explained, and then received by the brain where it is changed or interpreted to psychological symbol form.
[...] Remembered faces of those you have known, and remembered scenes from other existences, form the nucleus of your experience; the forms that you bring, seemingly out of nothing, into actuality. [...]
[...] You form these anew, however, adding to them the knowledge and vitality of your present self.
[...] And so the landscape, not one but many landscapes in one, for while it is unique in a given moment, still it is a composite in your terms of the pasts that have formed it, and the futures that act upon it even now.
In the case of projection, this trance forms a safe channel through which the consciousness may travel and return. [...]
In your terms man is an animal, rising out of himself, from himself evolving certain animal capacities to their utmost; not forming new physical specializations of body any longer (again in your terms), but creating from his needs, desires and blessed natural aggressiveness inner structures having to do with values, space and time. [...]
[...] Many people call them Haiku — the Japanese verse form — but they are only reminiscent of that category. [...]
You will not usually form a creation of it of which you are proud. [...]
[...] If you do not feel your individual reality, then you can never realize that you form it, and so can change it. [...]
(9:28.) A small note — for this will be a brief session — to add to your material on disease: All biological organisms know that physical life depends upon a constant transformation of consciousness and form. [...] Even your c-e-l-l-s (spelled) know that their deaths are necessary for the continuation of your physical form.
In one way or another, they are always invited (underlined) — again, always invited — in response to that greater rhythm of existence in which physical life is dependent upon constant transformation of consciousness and form. [...]
[...] There is a disease you read about recently, where the skin turns leathery after intense itching — a fascinating development in which the human body tries to form a leathery-like skin that would, if the experiment continued, be flexible enough for, say, sweat pores and normal locomotion, yet tough enough to protect itself in jungle environments from the bites of many “still more dangerous” insects and snakes.3 Many such experiments appear in certain stages as diseases, since the conditions are obviously not normal physical ones. [...]