“Seth material” search engine (Jane Roberts)

For everywhere there is magic,

everywhere in all of my bodily parts.

[...] Physical life is everywhere filled with the universal energy that is its source, so it can hardly be inferior to it’s own composition.

[...] They add to the world’s health, in other words, and your own vitality — and that of your environment — are everywhere interrelated.

[...] Life is everywhere both individual and particular, and at the same time united with all being. [...] All That Is composes the fabric of the universe—which is everywhere unified, since nothing exists outside of it, and every wave or particle, or field or whatever within it, consists of a divine psychological fabric that is populated by individuation, sensation, meaning, intent, in which the most innocuous shadow of an electron rises up joyfully and shouts “I am I, and not you.” [...]

[...] Each individual is a portion of the universe, of course, apropos of the book on the Fabric of the Universe, but the universe is everywhere composed of awareized energy—energy “stamped” with its own unique psychic or psychological “individuality.”

[...] It is instead one area of subjective experience that is everywhere prevailing within the universe.

[...] The pleasure principle can probably be likened most to the latent appreciation of beauty that is everywhere apparent if you look for it: the ecstasy of each form of life for the wonders of its own existence, in which love’s values go beyond themselves, and yet a condition in which each species or life form “realizes” that its own fulfillment adds immeasurably to the existence of all other forms.

Give us a moment… Your universe did not emerge at any one point, therefore, or with any one initial cell — but everywhere it began to exist at once, as the inner pulsations of the invisible universe reached certain intensities that “impregnated” the entire physical system simultaneously.

[...] It is according to your relative position, but the physical universe was everywhere seeded, impregnated, simultaneously. [...]

[...] Again, consciousness everywhere pervades the universe, and is aware of all conditions. [...]

[...] You are everywhere part of them, and they are of you. [...]

(9:30.) I do not, therefore, want you to concentrate your efforts in memorizing methods of perceiving other realities, but to realize that such insights are everywhere within your grasp. [...]

[...] To that degree—to that degree (underlined)—portions of your own consciousness are everywhere at once. [...]

Because you are, you are everywhere at once. [...]

[...] That “breakthrough” cannot be logically explained, but only compared to, say, an illumination — that is, a light everywhere occurring at once, that became a medium for life in your terms. [...]

[...] That illumination was everywhere then at every point aware of itself, and of the conditions formed by its presence. [...]

You are closed to the intricate, voluptuous, sensuous, social experience of the animals, or even of the plants — not being able to perceive that different kind of biological emotion and belonging, that rich, sensual identification with earth, and cut off from a biologically oriented culture that is everywhere part and parcel of both plant and animal life.

[...] We are discussing a model of the universe in which creation is continuous, spontaneously occurring everywhere, and everywhere simultaneously, in a kind of spacious present, from which all experiences with time emerge. [...]

[...] They see threats everywhere.

[...] Ambiguity everywhere surrounds you, so that it can seem that few issues are clear-cut, or can be directly acted upon, and in those areas your experience of course confirms those beliefs. [...]

[...] Light has more manifestations than its physical version (intently), so that even when it may not be physically manifested there is light everywhere, and that light is the source of your physical version and its physical laws. [...]

[...] That light, however, is literally everywhere at once, and it is a “knowing light,” as Ruburt’s [William] James perceived.³

[...] In that psychological universe, then, it is possible for entities “to be everywhere at once,” aware of everything at once. [...]

(10:02.) I can say precisely that pure energy is everywhere within itself conscious, but the very words themselves somewhat distort my meaning, for I am speaking of a consciousness most difficult to describe.

[...] For that matter, despite all appearances, the physical universe was not born through some explosion of energy which is being dispersed, but is everywhere being created at all of its points “at each moment.”

[...] In any case, magic is everywhere in the operation of your body, and in the operation of the world.

[...] It is, itself, the invisible universe that is everywhere implied within your world, but that becomes manifest to your perception only through historic time. [...]

[...] (Long pause.) Your position on the scale of awareness inclines you to categorize consciousnesses so that only your own familiar brand seems to fit the definition—so again here I remind you that consciousness is everywhere in the deepest terms, because All That Is disperses itself throughout physical reality. [...]

[...] Look for evidence of them everywhere. [...]

I say the same thing to you so often because in one way or another I hope to get through the opposite accumulation of seeming evidence to the contrary, for you are everywhere surrounded by it. [...]

[...] It is almost impossible in your time to describe man’s reality when he was consciously aware that he would die and yet not die, and when he was everywhere surrounded by those inner data of his psyche.

[...] Christ tried to tell men that he was everywhere, but they could not understand. [...]

[...] The creative abilities in one way or another deal with the us-ness, with the inner intersections that everywhere occur within the most singular seeming aspects of your reality. [...]

I do not want to go into the complicated reasons why your civilization chose such beliefs, but you are everywhere presented with their effects. [...]

[...] They enjoy contrasts: that between rest and motion, heat and cold, being in direct contact with natural phenomena that everywhere quickens their experience. [...]

Such a person might imagine his or her anger or fury filling up the inside of a gigantic balloon that is then pricked by a needle, exploding in pieces from the pressure within, with debris falling everywhere — out over the ocean, or caught up by the wind, but in any case dispersed in whatever way seems agreeable to the patient.