“Seth material” search engine (Jane Roberts)

(9:15.) As long as we are trying to explain the origin of your world in a new fashion, we will be bringing in many subjects that may not usually appear in such discussions. The world as you know it emerges from an inner, more extensive sphere of dimensions into actuality. It is supported then by a seemingly invisible framework.

Beyond certain levels it is almost meaningless to speak in terms of particles, but I will for now use the term “invisible particles” because you are familiar with it. Invisible particles, then, form the foundation of your world. The invisible particles that I am referring to, however, have the ability to transform themselves into mass,¹ or to divest themselves of it. And the invisible particles of which I speak not only possess consciousness—but each one is, if you will, a seed that contains within itself a potential for an infinite number of gestalts. Each such invisible particle contains within itself the potential (pause) to embark upon an infinite number of probable variations of consciousness. To that degree such psychological particles are at that stage unspecialized, while they contain within themselves the innate ability to specialize in whatever direction becomes suitable.

(9:26.) They can be, and they are, everywhere at once. Sometimes they operate with mass and sometimes without it. Now you are composed of such invisible particles, and so is everything else that you can physically perceive. To that degree—to that degree (underlined)—portions of your own consciousness are everywhere at once. They are not lost, or spread out in some generalized fashion, but acutely responsive, and as highly alert as your familiar consciousness is now.

The self that you are aware of represents only one “position” in which those invisible particles happen to intersect, gain mass, build up form. Scientists can only perceive an electron as it is to them. They cannot really track it. They cannot be certain of its position and its speed at the same time, and to some extent the same applies to your consciousness. The speed of your own thoughts takes those thoughts away from you even as you think them—and you can never really examine a thought, but only the thought of a thought (with quiet amusement).

There are what I will call “intervals of perception.” (Pause.) You are usually conscious of events that are significant neurologically, and that neurological timing is the end result of an [almost]² infinite series of sequences. (Pause.) Those sequences are areas in which activities happen. Each consciousness within each area is tuned into its proper sequence. Each area builds on the others. The invisible particles are the framework upon which your body is formed, for example—they (underlined) move faster than the speed of light, yet you are not dizzy. You are aware of no such motion. You are tuned into a different sequence of action.

I had several other questions concerning Seth’s use of the term “invisible particles,” but decided to discuss them with Jane later.)