“Seth material” search engine (Jane Roberts)

[...] I concentrated on doing something to my arms, or having someone else do it. [...]

[...] Yesterday told myself that all my energies physical, mental, spiritual and psychic would be released since I was doing what I was supposed to do. [...]

[...] Without telling them what I was trying to do, I concentrated on making my aura brighter, saying to myself, fire bright. [...]

We are also dealing with probabilities, and the information has to do with those data you finally accept as physical experience, why you accept it, where it comes from, and where those events “go” that you do not experience. [...]

[...] He’d stopped by on his way home to give me my old lenses, since he’d forgotten to do so at his office four days ago, when I’d had them replaced in my favorite old frames by the new, weaker lenses. [...]

[...] Just how much real freedom do we have, if all is programmed by our genetic heritage? [...]

[...] Are we as fated to dance to unknown and unrealized nonphysical reincarnational events, tendencies, and goals, as we are to the physical, genetic ones—that is, do the two operate together? [...]

[...] You do not perceive the negative interval. You do not perceive continuous creation of matter.

[...] Our negative intervals do indeed have something to do with antimatter, except that I prefer to call it negative matter. [...]

In the meantime, the sessions will vary in the amount of energy used, for many reasons, some having to do with particular material itself. [...]

[...] They automatically put people in a different vaster psychological space, another frame of reference, in which a good number of problems vanish or simply do not apply.... [...]

To do that, I have to drop those old feelings of responsibility as a primary focus (to get the ideas out quickly so they can help people, etc.) because those feelings strain the Seth-book framework particularly when I demand that in each book Seth answers all questions and so forth. [...]

[...] The Seth material is supposed to put us in a different psychic position where the problems are solved automatically or are at least diminished or do not apply.... [...]

[...] The only private fears he had were also old ones, having to do with the whole false-prophet syndrome, the fear of leading people down the garden path, and so forth. [...] (Long pause.) He was worried that his natural expression and search, publicly expressed at that point in history, was dangerous because it put him in the gaze of a growing band of fanatics on the one hand, and also roused old fears of a private nature, having to do with the overall validity of revelatory information. [...]

I do not want to oversimplify, but it is as if each generation or group of generations seeks it own overall themes, about which the world will be organized. [...]

[...] My book and his—that is, Mass Events and God of Jane—both do take public stands. [...]

[...] He was nevertheless determined to take some kind of a public stand—for not to do so would mean not to express himself through his books at all. [...]

[...] You needed to let down, and you would not do it. [...] You remembered doing Ruburt’s Dialogues drawings, and Adventures diagrams, and those thoughts crowded your present. To some extent, it is quite valid to say—though you may not agree with me—that you might as well have had all that work to do now as well.

[...] In the situation in which you find yourselves, however, eyeglasses become a more practical alternative because you do not possess the proper mental methods to offset the current belief system.

[...] I do not want this ever to be interpreted to mean, a priori, and in conventional terms, that “suffering is good for the soul.” [...]

[...] When he learns he learns, however, so I do not expect backtracking. [...]

I guess I think that all disease, to one extent or another, anyway, is fear (pause), and I felt a few minutes ago my neck doing some odd things. [...] And I felt the same thing happening down toward the arms, and that there was one long tube in particular in my left arm that had been bent and twisted, like a portion of a rubber hose —and that also had to do with the release of wrist and elbow motion, and that that was releasing, getting straighter and unbending. [...]

[...] On her call, we asked her what she’d do on her own. [...]

[...] When we’d described those to Dr. K. at the house her reaction had been “Do you mean cramps?” —meaning that she saw nothing positive or healing in all of that muscular activity, only something meaning more trouble. [...]

[...] We’re hoping the tests do not show that vasculitis is involved. [...]

[...] However, they may be found in your country precisely where you might not expect them to be: on some assembly lines that require simple repetitive action — in factories that do not require speed, however. [...] They do not bother with the conventions.

The founders of giant businesses often belong to this family, as do some politicians and statesmen. [...]

[...] They usually set up fairly stable, fairly reasonable governments, schools, fraternities, although they do not initiate the ideas behind those structures.

I say that they (the Sumafi) do not alter the originality. [...]

Please do not comment, because Jane is having enough troubles with me tonight as it is. Ruburt, you are doing fine. [...]

[...] Difficult to explain, I am not doing well. [...]

[...] It contained all the abilities of your friend, whether latent or not I do not know. [...]

(“Seth, why did I make Jane get up and do the twist with me in that dancing establishment at York Beach?”)

[...] I do not like to change Seth’s information, and almost always avoid doing so.)

[...] I said I think we’re doing reasonably well as it is.¹

[...] Efforts, methods that work against value fulfillment phase themselves out, for in the long run they do not work.

[...] Such ideas have much to do with the way you think of yourselves, and what you consider human characteristics, and the light in which you view those who vary in one way or another from those norms.

What attitudes do you have that still linger? How do you communicate them to each other? [...]

[...] Protestant work ethics do not produce great art, and they can finally undo the good that they have done, by turning all work into a meaningless performance in which the product itself becomes a means to an end, and loses any esthetic value.

[...] The creative abilities do follow your conscious intents to some degree. [...]

[...] It takes time to paint or write, but the great inspirations of painting and writing transcend time, and the feeling of freedom and exuberance can give you in a few hours creative inspirations that have nothing to do with the time involved.

[...] (Last week.) Do you follow me?

[...] He is afraid to ask for help because he was ashamed that his mother had to ask him, a child, for help, and often he hated her for doing so.

[...] The fear of dentists has to do with an episode when he was in college, and the dentist came to visit his mother. [...]

[...] You had something to do with this in the past. [...]

Give us time … There are, again, inner coordinates having to do with the inner behavior of electrons. [...] The coordinates that link you with others who are more or less of your kind have to do with psychic and psychological intersections that result in a like space-time framework.

[...] They do not perceive your physical objects, for their reality is composed of a different camouflage structure. This is a general statement, however, for various points of your realities can and do coincide … points of what you would call double reality, containing great energy potential … where realities merge.”

[...] Jane and I do our thing by ourselves. [...] But we do think that more than just suggestion is involved.

[...] Jane was busy instead doing a program for a radio station in a western state, live, via telephone from our living room in Elmira. [...]

[...] Evidently she had neglected to do so, at least once, yet had felt no pain. [...]

[...] But your divisions do not affect the nature of these gestalts, as my discussion speaks of separate universes without affecting the nature of any universe one whit.

[...] All our discussions concerning the electrical universe do not bring you closer to experience of it. [...]

[...] You do not see the ego, though you know that it exists. [...]

Now—some remarks generally, having to do with the kinds of villages in Italy that so took your interest. [...]

[...] Some of the soldiers themselves had been recruited from such areas, leaving their families behind, and the old men to do the work. [...]

I do not want you to think that I am idealizing them, for their ways were not particularly gentle, but their experience with time was a rich vein of experience that is now most unusual—one that you were at least aware of in your own reincarnational episodes. [...]

Do you have a question? [...]

[...] (Pause.) I am letting him do a good bit of his own work, however, rather than doing this for him. [...]

[...] Do you follow me?

[...] (Seth promised to do this last session.) I prefer we wait a short time, since our friend is only too willing to return and speak his own piece, and Ruburt has had sufficient experience for a fortnight.

I was here to help Ruburt handle the mechanics of the affair, and to see how well he could do with such a highly focused trance. [...]

These EE units also operate as fields, as waves, or as particles, as the units of consciousness do—but in your terms they are closer to physical orientation. [...]

[...] Now, from a waking state, you do not understand how your dream bodies can seem to fly through the air, defy space and even time, converse with strangers and so forth. [...]

[...] Behind all that was the brilliant comprehension and cooperation of all of the units of consciousness that go to compose the body, each adding its own information and specific knowledge to the overall bodily organizations, and each involved in the most intricate fields of relationships, for the miracle of the body’s efficiency is the result of relationships that exist among all of its parts, connecting it to other levels of existence that do not physically appear.

[...] You simply do not tune into the range of rock consciousness. [...]

Do you want me to wait?

Previous to that he had held his head, neck, shoulders, and arms, using them almost as one block, allowing those motions necessary for typing and reading, with some additional motions possible for the few chores he managed to do.

[...] As a rule muscles do not suddenly release an inch or two, and again, the smallest alteration is important. [...]

[...] The bifocals were trying to do the work for the eyes.

[...] I don’t know how to do it, so I’ll try it the regular way. Otherwise he’d come through so loud, so strong—if I could do it—that he’d drown out everything else.... [...]

[...] “I’m not sure, but maybe the Spiritual Adventures thing is connected with you when you were doing those manuscripts; maybe you wrote it....” [...]

[...] You believe you can write books and paint pictures, and you do.

[...] Nor, in the dream, do I recall learning Teresa was going to give birth, even though I didn’t see her in it. [...]

(To me, louder): If you do not understand something clearly, mention it — because if you do not, then the reader will not.

[...] That point actually represents a warp in dimensions, a place between systems that has far more to do with energy and psychological reality than it has to do with space, for space is meaningless.

[...] My reality includes, then, not only reincarnational identities but also other gestalts of being that do not necessarily have any physical connections.

[...] In your terms, he is more alien, since he cannot relate to your physical existence as well as I do because of my background in it.