“Seth material” search engine (Jane Roberts)

[...] Is there any way to distinguish between illusion and reality other than by a creation of my own mind?”)

A familiarity must be gained by an individual with the general nature of his own dreams first, as Ruburt now has some knowledge or intuition that enables him to distinguish between dreams that originate in areas having to do with past lives, and those which originate in other areas, though he is not yet able to further differentiate.

A state of dissociation is necessary, a letting down of egotistical barriers in order that inner symbolisms can be appreciated and distinguished. [...]

[...] Ideas of virtue, spareness and artistic single attentiveness as opposed to the idea of extravagance, the scattering of energies, or pleasure as a tempting disruptive force; all such beliefs are suddenly shaken up in a new bag, so to speak, so that you can distinguish between them with some new understanding. [...]

[...] Later you learned to distinguish between the ego and the subconscious. [...]

[...] His abilities have been developing rather rapidly of late, and this shows a basic inner improvement—a lack of previous blockage, that will soon be more distinguishable in physical terms.

[...] You will have to learn to distinguish. [...]

[...] We will discuss ways of distinguishing between these. [...]

[...] If you distinguished other quite legitimate reference points also, then your physical universe would be indistinguishable to your perceptions; that is, physical perceptions, lost in a maze of seemingly chaotic data. [...]

[...] The blurring is — was — also necessary to aid in distinguishing another reality from the normally accepted one, particularly in the beginning of such activity. [...]

[...] Such images will be hallucinatory, but it may take a while for you to distinguish their real nature. [...]

[...] By labeling a group of symptoms you add to their idea of permanence, and give a name to certain aspects of bodily activity, distinguishing them from other activities and therefore giving them rather dangerous focus. [...]

(9:53.) Give us a moment… You distinguish between consciousness and your own version, which you consider consciousness of self. [...]

[...] She saw a mass of buildings in together, close together, and it was difficult to distinguish detail.

[...] To some extent, it is a way that the body distinguishes between self and nonself.

(9:29.) This is difficult to explain, but they could mentally pitch a thought along certain frequencies — a highly distinguished art — and then translate the thought at a given destination in any of a number of ways, into form or color, for example, or even into a certain type of image. [...]

The reasoning mind is highly necessary, effective, and suitable for physical existence, and for the utilization of free will, which is very dependent upon perception of clearly distinguishable actions. [...]

[...] We will discuss ways of distinguishing between these. [...]

[...] Such images will be hallucinatory, but it may take awhile for you to distinguish their true nature. [...]

[...] At the time I remembered asking Jane in the past how you could distinguish between dream projection and dreams. [...]

[...] I got out again fairly quickly, this time able to study the strange sensing involved in distinguishing between the astral self I wanted to sit up and the physical self I wanted to stay flat. [...]

[...] In dreams, when the self is somewhat free from camouflage, perhaps it is possible for the self then to travel spontaneously into such fields of actuality; but since they are as bizarre to the self as is the dream world itself, then there is no way, usually, for the sleeper to distinguish between the universe of dreams or other actualities.

[...] He is aware of light and shadow, of shape and form, though he must learn to distinguish those portions of the available field of reality that you accept as objects, from the available field that you do not accept as objects. [...]