“Seth material” search engine (Jane Roberts)

[...] I am aware that the death penalty often seems to be a practical solution — and indeed many murderers want to die, and are caught because of their need for punishment. [...]

[...] I hope it will be some help to him—but he need not “scare himself to death” in order to prove that he is alive and vital. [...]

[...] Death does not exist in those terms.

“In the dawn of physical existence, in the dawn before history began, men knew that death was merely a change of form. [...]

[...] Therefore if the individual can change his own past, then it must follow that a people can change its past, that a nation can change past events, that the future can influence the past historically, and even you see that a death can alter a birth.

[...] I am not here speaking necessarily of death, though this is the obvious instance of course. [...]

Later he finds a pyramid-shaped pile of dead puppies, representing the death of old beliefs that had lingered from his childhood. [...]

[...] Doctor Kiley is also dead, has been for some years, at least seven, and was a brother of Helen McIlwain; she was in my dream of November 8, relating to my mother and Seth’s subsequent statements concerning her death. [...]

[...] One of the shocks mentioned had to do with a death; one with an incident shortly before her marriage; marriage itself was a shock, and the third one.

[...] Sue told us a little about the death of her father, and left presents for us, which we decided to open tomorrow. [...]

[...] All That Is seeks all possible experience, but in such a larger framework in this case that questions of, say, pain or death simply do not apply, though [certainly] they do on the physical level (all quite forcefully).

They will give you, again, valuable insights into realities that are not physical, and the period immediately following physical death will hold no shocks for you. [...]

[...] It often seems that sleep is almost a small death, and psychologists have compared dreaming with controlled insanity.⁵ You have so divorced your waking and dreaming experience that it seems you have separate “lives,” and that there is little connection between your waking and dreaming hours. [...]

[...] At physical death his personality then exists in its complete form, and of course escapes the sort of ending that it would suffer if it were an integral part of the physical system.

[...] Complete recovery, illness or early death, for example, are not preordained on the part of the entity. [...]

[...] Not unless at 8 o’clock in the morning you leap from the rooftops and fly through the windows to your death.

[...] Another question was why her overall personality would continue behavior that could conceivably bring about the eventual demise of the physical body—and thus the death of those very portions of the personality that were causing all the trouble, and had been for years. [...]

[...] But you will have freedoms within it that you do not have now—not unless at 8 o’clock in the morning you leap from the rooftops and fly through the windows to your death. [...]

[...] This unity then puts you in a position to begin a truly fulfilling existence in other realities after physical death. [...]

[...] Paul was converted several years after Christ’s death; before that he had been a zealous persecutor of Christians. [...]

[...] While we waited for Seth to come through, she talked about the deaths of her parents.¹ Her father, Delmer, died on November 16, 1971, when he was 68; her mother, Marie, died on May 10, 1972, at the same age.

You cannot perceive either the consciousness or comprehension, condensed and latent, in the sperm, and then in the fetus, before the human body’s complete construction; nor can you see or perceive the comprehension or the consciousness that is still there, when so-called death occurs.

Your arbitrary decision that consciousness ends with the change of physical properties at the arbitrary point you call death, does not preclude the fact that consciousness does not end here. [...]