“Seth material” search engine (Jane Roberts)

[...] The idea of birth and death each day is close. [...] Hatred is death. [...]

[...] And there is the meaning of your life and your death. [...]

[...] Sue, if you speak of life and death and if you speak of men’s dreams and aspirations, then some people in Dundee will understand. [...]

[...] The main barrier is the ego’s fear of being subjugated, even as it fears subjugation imagined in death. [...]

[...] There are laws which govern the birth and death, not only of men but of all conscious beings, and these laws can be discovered for the asking.

[...] You will have no fear of death and none of life when our sessions are through, and I will continue them as long as you are willing. [...]

My friend, Laurel Lee Davies, photographed me in 1986, two years after Jane’s death.

[...] They are often triggered, finally, by a traumatic life situation — the death of a spouse or parent, a major disappointment, or any experience that is particularly shocking and disturbing to the particular person involved.

[...] When she was close to death she asked me to publish all of her work. [...]

[...] (Long pause.) For those who may seem like gods to you, killing is no crime, for there is no such thing as even the illusion of death. On one level then it is true that death, like life as you know it, is an illusion. [...]

You recall that all experience has an electrical reality, deposited from birth within the physical cells of the body, so that at physical death we have an electrical counterpart of the physical being with all memory and experience intact. Were such experience a part of the physical self, and dependent upon it, the personality could hardly survive physical death. [...]

[...] Or leading others to believe in life after death, because the material is so convincing?”

[...] The second dream concerned her strong reaction to the death of her maternal grandfather, Joseph Burdo: “Little Daddy,” as Jane had affectionately called him, died in 1948 in the family’s hometown of Saratoga Springs, New York.

[...] I want to know that self’s attitude toward the fact that Jane is now helpless as far as her physical survival is concerned—she can no longer take care of herself without my help, and this obviously implies that if her condition continues to worsen to the point of death, her sinful self will die also. [...]

“I equate all of this with three events: a movie I saw on TV the night before last in which the hero finally saw through the god of his people; a Raggedy Ann doll Rob found in the backyard the other day and brought in (it was probably dragged there by a dog, its right arm is missing)—but it reminded me of my old Susie; and part of a review I read yesterday of a book about death.

(9:29.) A discussion involving LSD, conscience, the “death and birth of the self,” mental health and spiritual illumination, may not seem applicable to those of you who have not taken drugs. [...]

[...] If death is considered the end of all, then for all practical purposes individuals in physical life will behave as if this were indeed the case.

[...] As though it were necessary almost for Blanche to go through the experience of being ill once again in order to make contact through Jane, and to even approach the death experience itself. [...]

[...] Both contain information about suicide, and were given after we heard about the self-inflicted death of a young friend of ours. [...]

[...] I would imagine that Seth made his last remark because Jane and I were speculating about the fate of the material after our deaths – getting a literary executor, etc.)

[...] Now we will take up the dog’s death later, but give us a moment. [...]

([John:] “You said you would say something about the dog’s death.”)

[...] You could get lost in the life and death of a molecule under such conditions, and I am speaking in literal terms.

[...] I was scared to death of her. [...]

[...] I didn’t think it was a life-or-death crisis, but the result of our conversations lately, and the sessions, the panic attacks, and so forth. [...]

[...] At the death of a cell a reverse process occurs — the death is the escape of that energy from the cell form, its release, the release itself triggering certain stages of acceleration. [...]

[...] Death at the age of 38 from a farm animal. [...]