“Seth material” search engine (Jane Roberts)

[...] Only people who trust their spontaneous beings and the altruistic nature of their impulses can be consciously wise enough to choose from a myriad of probable futures the most promising events — for again, impulses take not only [people’s] best interest into consideration, but those of all other species.

Now: each person chooses his parents, accepting in terms of environment and heredity a bank of various characteristics, attitudes and abilities from which he draws in physical life.

[...] I leave at your convenience but will continue if you choose.

[...] You process daily experience, project it into what you think of as the future, choose from an infinity of probable events those you will make physical, and begin the mental and psychic processes that will bring them into the world of substance.

[...] It is the probable God-drama that you choose to perceive. [...]

[...] The student will, then, pick and choose. [...]

[...] In your terms, you literally look backward and forward in time at your individual self and your civilization, seeing where they merge, and feeling the infinite connections, so that each event you choose as your own will also be chosen as a world event — participated in to whatever extent by others, and adding to the available experience of the species from which others can also draw.

[...] They have been your teachers, though they did not choose your path. [...]

Domesticated animals have their own reasons for choosing such a state. [...]

[...] In those terms, there are instead simply consciousnesses that choose to take certain focuses.”

[...] He or she can learn to make choices once again, and thus to choose positive concepts, so that they become as natural as negative beliefs once did.

[...] If I sound severe with you (to Pete) it is only because I want you prepared for these endeavors if you choose to go on with them. [...]

[...] You have every right to question your impulses, to choose among them, to assess them, but you must be aware of them, acknowledge their existence, for they will lead you to your own true nature. [...]

Now as you will see, all creatures, regardless of their degree, can and do choose, within their spheres of reality, those sensations that they will experience—but to one extent or another (underlined) all sensations are felt. [...]

[...] You can use it in whatever way you choose, but you will use it, and you use it every moment that you are alive and every moment that, in your terms, you are not alive. [...]

[...] Except for the physical processes of reproduction, the species is free to arrange its psychological characteristics in whatever fashions it chooses. [...]

[...] They will act on information that comes to them from Framework 2. Those who stay also act on the same information, by choosing to participate.

[...] It is perfectly proper, beneficial and legitimate for him to make any intellectual investigations he chooses, concerning differences in perception in our sessions, and when he is psychically involved on his own, and all other, intuitive or intellectual studies of this sort he has in mind. [...]

[...] The individual, then, chooses which probabilities he desires to actualize physically. [...]

[...] This presupposes inner knowledge and calculations, for you must be aware of the probabilities in order to choose from them. [...]

[...] I cannot be sure that I am choosing an object that carries little charge, however, for Seth’s data will often shoot off at an angle entirely unexpected by me. [...] I make no conscious effort to dwell on the object chosen for an envelope experiment, and when I do choose an object it is usually a spur-of-the-moment decision.

[...] There are some exceptions—identities that choose, then, to return and teach. [...]

The material is quite legitimate, regardless of the ways in which I may choose to present it at various times. [...]