“Seth material” search engine (Jane Roberts)

[...] His beliefs have undergone their most significant changes, in that he finally believes that he forms his reality, and can change it. [...]

As his posture changes the corns will vanish. [...] He should however either go barefooted or change shoes for some short period during each day. [...]

[...] They are in turn changing for the better. [...]

A dentist would shudder, and often surgical methods are used to correct such a condition, when, if left alone, and with changes in a person’s living situation, the condition would right itself. [...]

I am able to change them as action while retaining the knowledge that I am that which changes, and find my stability in change. [...]

At physical death, in your terms, the personality structure is able to approach certain coordinates, to perceive them, and to change focus from one system to another. [...]

(She said that sometimes “these personalities” seem to be able to look into her mind and see how she is going to deliver a bit of data; if they don’t approve, then they can change the way they give it to her to speak, so we’ll take it the right way. [...]

[...] Her expression changed, she smiled, and I knew Seth would speak. [...]

[...] Jane’s delivery had slowed considerably.) In somewhat the same way your identity changes constantly, even while you retain your sense of permanence. That sense of permanence rides upon endless changes — it is actually dependent upon those physical, spiritual, and psychic changes. [...]

[...] It is not invaded by the trees or rocks that compose it, and while trees grow and die the mountain itself, at least in your terms of time, exists despite the changes. It is also dependent upon the changes. [...]

[...] So there is the same kind of transformation, change, and cooperation between all identities. You can draw the lines where you will for convenience’s sake, but each identity retains its individuality and inviolate nature even while it constantly changes.

[...] Symbols may be utilized, and these may change their meaning for you as you progress. [...]

[...] But with the same expenditure of energy, you could be much better off with a change in expectation, and the resultant change in the direction of your energy construction.

[...] My personal thought was that our expectations concerning the house had been in the process of change, the loss of the loan being the natural culmination of this.

(Of course we could still have obtained the house through a bank loan, which was offered to us, but we declined, feeling our ideas had changed in some way as yet unclear to us; yet we felt it was tied up with the material, meager as yet, that Seth has been giving us concerning the power of expectation.

If a man wants to change his fate, desire is not enough, but expectation is. [...]

(“Before break at 11:10,” Sue wrote, “when Seth told me that he was speeding up the acceleration to see if I could perceive it, I had the definite feeling of greater speed and a visual change in Jane’s body. [...] This was again connected with motion, as though the physical frequency was also changed, and Jane’s body was rushing past me, even while staying in the same place.

[...] You have formed the symbols, and therefore you can change them. [...]

[...] Left alone, you will automatically translate the freely moving, spontaneous inner events into physical reality, therefore altering your environment and changing the symbols.

[...] There is instant feedback between the interior and exterior conditions, but the mobility, the necessity and the method of changing the physical environment will always come from within.

(Jane said that yesterday and today she’s known “more profound changes” in her body than she has for many years. [...]

(I might add that her bodily changes keep taking place in the rhythms that Seth has mentioned often. [...]

[...] The very changes are proof of its powers of recuperation and resiliency.

[...] The body has set up its own rhythms of recovery, since it is now sure that that is what Ruburt wants, and his attitude toward his body has greatly changed for the better.

[...] After all this time you still do not personally accept the fact that you are, in your terms at this moment, the sum of your own thoughts and emotions about yourselves and that whatever you want to fix you can fix, and that whatever you want to change you can change. If you do not change it is because you do not want to change badly enough. [...]

There have been considerable changes even since our last session, and I hope you have noted them. Feelings and emotion caused tensions under certain conditions that are not necessarily physically apparent, but that change the body. [...] Ruburt is completely changing emotional and intellectual beliefs of long standing. [...]

You have changed your own beliefs. [...] The further changes in his position will take place far easier. [...]

[...] It is quite correct to say that your body is composed of everything you have consumed, also—each bird, animal, and plant—that those qualities form your flesh, ever change their form.

[...] This also requires changes in the eyes.

The energy generated by some such experiences is enough to change a life in a matter of moments, and to affect the understanding and behavior of others. [...] The entire feeling-tone of his present personality is changed — and directly — by the information he receives.

At their strongest, such experiences can propel intuitive knowledge from the private domain to change civilization. [...]

[...] Great adjustments are necessary, and often changes of behavior. [...]

[...] Many individuals have experienced unusual, quite valid and intense expansions of consciousness, but found themselves unable to correlate the new knowledge with past beliefs, to make the changes necessary to handle the sensitivity. [...]

[...] You need to realize that you are (Vera) completely free to so change your position. Whether or not you change it is not important. That you feel completely free to change it is important. [...]

[...] The fact is that you are managing the physical composition of your bodies in a much more efficient way than you did before, as a result of your changing ideas, so that the cells themselves are more lively. [...]

What agency in the environment brought about such stupendous changes? I tell you that no agency in the environment brought about that change (intently), because, Ruburt’s earlier romantic poetry to the contrary, that change did not occur. [...]

[...] And what apelike female changed her genetic messages, knowing that her egg, if it matured, would literally give birth to an entirely new species, one that centuries later would read and write? [...]

[...] (Whispering:) Ideas change the chromosomes, but the sessions and Ruburt’s books, and so forth, must first and foremost be joyful expressions of creativity, spontaneous expression that fall into their own order. [...]

[...] (Long pause.) The changing of priorities should become more or less second nature, and not forgotten after a week or so. Again, Ruburt’s body is changing, and for the better. [...]

(Many changes continue to take place in Jane’s body. [...]

[...] His attitudes toward the medical profession (pause) are indeed changing—not that he sees medical practices in any more favorable and overall light, but that he recognizes that absolutism is no answer either. [...]

[...] [I’d changed the original, fancy rollers Frank had used, but the replacements were also too small.]. [...]

[...] The fact that you are willing to consciously make an effort to change those suggestions is highly vital. That is the change neither of you were willing to make before.

[...] The late difficulty of the last two weeks or so coming up the garage step has simply been the result of changes in both legs —quite beneficial, although in certain positions, whenever weight must be placed exclusively on one leg, then inequalities come into play. [...]

[...] For him the change of walking barefooted to wearing shoes and back again, allows the body beneficial alteration of posture.

[...] There will be changes, I imagine, in your sessions as you mutually move ahead to even greater resolution, so that you dare make suggestions that you might not think of right now.

[...] It has been in the process of changing, but it suddenly shows the change as it suddenly becomes obvious through physical construction. When it finally manages to change constructions, bringing them into line with present alterations, the individual realizes that something has happened.

Incidentally, as you may have noticed, your expectations instead have changed as far as your apartment is concerned. [...] Expectations then will always bring about a definite change, not only in your attitude toward matter, but in matter itself.

[...] When she resumed, Jane’s voice changed to fit the subject, as it often does during delivery.

[...] It goes without saying that your expectations have been transformed into reality, and the house now would not be practical, unless of course your own expectations changed drastically.

[...] This was made possible through changes in beliefs—the resolutions (given by Seth on January 1, 1979), and his own intent.

[...] Have him try walking to the couch, as yesterday, to begin with, but these changes definitely mean that the important alterations in the knees are happening.

[...] To leave you they must change their form. [...]

Souls are also creative psychic structures, ever-changing and yet always retaining individual integrity (pause), and all are dependent one upon the other. [...]

It is inherently available, but your conscious intent brings about certain changes in you that automatically trigger such benefits. [...]

[...] [In that case, then, to] change that particular kind of belief is your first concern. [...]

[...] With physical conditions already apparent in the present, you can at least realize that while these present you with a certain evidence, the evidence will indeed change—and can change, and is changing the minute that you realize that the evidence, while present, is not inevitably all the evidence available. [...]

[...] Those attitudes are indeed changing. [...]

[...] I try to break up blocks of your concentration, and at various times have indeed succeeded, so that creative changes show in all areas, including Ruburt’s condition. [...]

[...] Those rules do not change. [...]

(Yet she found the changes frightening, although she kept in mind Seth’s material that the fright was not to be feared but understood as expressing buried fears, to put it simply. When she called me for the session at 8:30, she showed me how she has picked up unaccustomed movement in her legs: She could raise her legs several inches higher—the right one the easiest—than she’d been able to do this morning; obvious signs that the changes were beneficial. [...] I also said that I thought the publication of God of Jane at last had served as a stimulus for the changes. [...]

(So as we waited for the session I told Jane that I didn’t know which to ask Seth to talk about—my question from last session, or the arrival of God of Jane and her new physical changes.)

[...] And Tam, it seemed, kept his hands away from the manuscript itself in the one way that Ruburt clearly understood: he did not generally change the copy. [...]

[...] He began to feel somewhat humiliated that as a woman he needed his husband to take care of such matters, and he felt threatened not only by such circumstances, but of course by the changes going on at Prentice itself and by Tam’s own growing restlessness. [...]

[...] The inner attitudes must be completely changed, though your methods and styles need not necessarily change one iota. [...]

[...] He sees he has changed his ways, and now wants to do so with a vengeance, you see. [...]

[...] He is on the right track, but now he wants to gallop down it at once, you see (more humor, eyes wide) to show us all that he has changed. [...]

[...] Now form is extremely important, but forms change constantly, and no form is permanent. [...]

Change alone allows for the possibility of identity within any universe, for without change there can be no value fulfillment, no experience, and no identity. [...]

As soon as the attempt is made to duplicate the original thought, then we find that the attempt itself strains and pulls; the impulses change minutely or to a greater degree. [...]

In this case action forces change, and by the very nature of action no such duplications can occur. [...]

The thought is changed once more by the receiver.