“Seth material” search engine (Jane Roberts)

(3:20.) One portion may believe that sex is natural and good, while the other portion believes vehemently that sex is evil and depraved. Here we will use a man for a hypothetical case. Joe A may be an excellent husband, bread-winner, and father, a church-goer who believes in the beauty and goodness of sex. Joe B may hold the opposite viewpoint most intently — that sex is at least evil, perhaps sent by the devil, and below or beneath the dignity of a good man.

On topside Joe A may go to church frequently, be kind and considerate to his family, and, say, come home from work every night for supper. He may carry on a fruitful accomplished existence for varying lengths of time.

Joe A may be quite startled to discover bottles of whiskey lying around in his dresser drawers, when he hardly drinks liquor himself at all. Joe B may suddenly “come to” in a strange bedroom, in a compromising position with a woman it certainly seems to him he has never seen before in his life.

On the other hand, Joe B may find himself in the middle of a family picnic, or other gathering — events that bore and displease him — or worse, he may not even remember his family at all. The more complicated such dilemmas become, the harder they are to keep secret, however, because their very complications multiply the chances of discovery. And there are, of course, variations.

Joe B, while drinking, might suddenly be sent back to his Joe A self. The kinds of communication can be very unique and bewildering, ranging from number codes to nonsense verses, or to the hearing of imaginary voices, which serve to remind one portion of the self that there is also another seemingly alien personality involved in his or her existence.