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UR2 Section 6: Session 744 April 23, 1975 15/57 (26%) strands Steffans counterparts Unknown library
– The "Unknown" Reality: Volume Two
– © 2012 Laurel Davies-Butts
– Section 6: Reincarnation and Counterparts: The “Past” Seen Through the Mosaics of Consciousness
– Session 744: This Book and Probable Ones. Seth’s Reality
– Session 744 April 23, 1975 9:33 P.M. Wednesday

[... 2 paragraphs ...]

(I read to Jane again the three questions I’d noted down for Seth during break in Monday’s session. As I suspected he might do, Seth began this evening’s session by dealing with the second one. Not all of his material tonight is given over to questions, however; much of the rest of it, covering matters other than those relating to “Unknown” Reality, is deleted.)

[... 5 paragraphs ...]

Now: An artist does the same thing in different terms, when he or she imagines the probable versions that a painting, or a book or a sculpture, for example, might take. (Pause.) The artist does not usually understand, however, that those probable art productions do literally exist; he perceives only the final, physically chosen work. Speaking simply, some of us are able to hold intact the nature of our own identities while following patterns of probable realities in which we also play a part.

[... 2 paragraphs ...]

Now that is what I have been doing as far as your reality is concerned — that is, in my relationship with you. It is a multidimensional version of what Ruburt does in simple terms when he writes a book of his own.3

I’ve also helped in the construction, so to speak, of Ruburt’s [psychic] library,4 and I hope that he will be able to meet me there, in surroundings in which he feels confident and at home, and yet on neutral ground. (Smiling:) He does not want my apparition, you might say, to intrude upon a physical living room, particularly, yet he wants to meet me (much louder, leaning forward) in an out-of-the-way place.5

Now that is a sensible arrangement. He is the one who has to deal primarily with the practical aspects of our relationship, and in the business of translating my reality into your world.

(Long pause at 9:56.) I quite approve, for in greater terms I do not belong in your living room in that particular fashion. My reality is far more apparent than any apparition’s. Ruburt does well because he explores so cleverly, and keeps his strands of reality in good order.6

(Long pause at 10:01.) Others have indeed sensed me — Sue [Watkins]7 for example — but the relationship there is far different, and it is important for Ruburt that he have clear-cut areas, which I respect.

Any such appearances, by the way, would also add to much superstitious nonsense. On the other hand, there is much for Ruburt to learn about my reality. Until he understood the inward order of events8 he would not be able to meet me there — so the library can serve us both in that regard.

(Pause at 10:05. Now Seth took off into some areas involving Jane that were more personal; at the same time he gave material on the third and then the first of the questions I’d listed during break for the last session. I thought I’d include a few quotations from him on both issues, while eliminating portions of the session that deal with other matters entirely. I think the information on Jane is quite relevant to both her work and her life in general.)

Give us a moment … I am not here going into Ruburt to any great degree, but I do have some information. Obviously he is in the middle of a learning adventure, trying to do far more with his ordinary consciousness than most people, and trying to solve his problems and encounter his challenges without relying upon old structures of belief … He has done this even though he has been working in relatively untried areas, where there seem to be few certainties.9

The Nature of Personal Reality [our last book] is there for others to follow. Others, however, did not have a hand in producing it. They will try out the ideas, many of them, to the best of their ability, and learn and gain much — all the time (much more forcefully.) hanging on safely to the banners of conventional beliefs. Ruburt has allowed himself no such comforts. He should remember that many people have far greater hassles … with health, personal relationships, finances and vocations, and without any satisfying accomplishments to offset their misfortunes.

(Long pause at 10:23, eyes closed.) I make recommendations now and then, and now and then you see fit to follow them … 10 Considering Ruburt’s challenges, he has done extremely well as he cleared away the debris that literally surrounds the lives of most people … In a way his progress has been dependent upon the state of his learning, so that he has been trying to stretch the abilities of normal consciousness by drawing in other “strands.”11 Yet because he was the one so involved, he had to test each strand; and in the meantime he still had his “old” consciousness, with its habits, to contend with.

[... 10 paragraphs ...]

To Seth’s remarks in that early session I’d now like to add what he said a decade later in our time. From the 514th session for Chapter 2 of Seth Speaks: “Consciousness is not dependent upon form, as I have said, and yet it always seeks to create form. We do not exist in any time framework as you know it. Minutes, hours, or years have lost both their meaning and their fascination. We are quite aware of the time situations within other systems, however, and we must take them into account in our communications. Otherwise what we say would not be understood.”

[... 1 paragraph ...]

All sorts of interesting questions arise. Perhaps Seth likes some of those other versions of ourselves more than he does us. ( I didn’t ask him if I was right, though.) It might even be that his favorite Jane inhabits one probable reality, his favorite Rob another. How does Seth tell all of us apart? What age differences are there among us? In which reality did we produce the “best” version of “Unknown” Reality? The worst? Moreover — what do all of those other Janes and Robs think of their Seths? And so on….

[... 17 paragraphs ...]

As class gradually receded into the past, through our own default, as it were, Jane and I kept in touch with some of our local counterparts from class, while we saw less and less of certain others. Each choice seemed to be a matter of mutual, unspoken agreement among all concerned, and we kept in mind that each individual had the complete freedom to do as he or she wished about maintaining contact with us — just as we had in our relationships with them.

[... 4 paragraphs ...]

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