1 result for (book:ur2 AND session:738 AND stemmed:time)
[... 3 paragraphs ...]
(“Let’s take another look at that house up here on the hill,” I said and our car began the long steady climb toward a certain dead-end road … So we looked at the hill house again — if from the outside only — but this time we really looked at it. Our inner cogitations about it were beginning to flower. Mine came into consciousness before Jane’s did, but she soon caught up with me. [See the notes prefacing the 736th session.]
[... 13 paragraphs ...]
At this time of your lives it is important that you act. I am telling you that of the [Elmira] houses in your mind it really makes little difference which one you choose. Neither is perfect. You would find yourselves quite hampered in [any] idealistically perfect environment. You need some give-and-take. Either place could well be made to suit your specific needs, and each reflects strong elements of your personalities.
[... 7 paragraphs ...]
Give us time … The hill house represents the future, and the contemporary qualities of it. I suggest — and only suggest — that that be your choice, because it is the most daring of the ventures for you, and because the hill will give you a view in many more ways than one.
Give us time … When you live in a house that belongs conspicuously to another age, you are to some extent avoiding the contemporary nature of life. Ruburt may find himself furnishing the place more formally than another one, yet the open quality of the air is the kind that you do not hide in.
[... 7 paragraphs ...]
(“Oh, hell, I’m getting more,” Jane laughed, coming back into the living room. She sat down. “I’ll have to say that when I ask for straight stuff, I get it.” She still looked a bit teary, but at the same time I was sure now that we’d steered away from any probable reality involving Foster Avenue — and perhaps Sayre too, I thought, considering Seth’s material at 10:15 tonight.3
[... 3 paragraphs ...]
(Then at 11:21, here presented verbatim:) Now a note: I do not want to get into family variations, but Sue Watkins picked up a variation of the Gramada family of consciousness (the Grunaargh) — quite legitimate, and at the time very good on her part.4 People love to make divisions. There are then what you can call subfamilies, combinations, highly creative. All divisions are simply for the purpose of organizations of consciousness. The families mix and interrelate, so that you could indeed subdivide them, but for my purpose there is little point to this.
[... 12 paragraphs ...]
2. Once again, see the notes at the 11:43 break for the 737th session — this time about the “1964 house.”
[... 3 paragraphs ...]