“Seth material” search engine (Jane Roberts)

(We skipped last week’s two regularly scheduled sessions so that Jane could rest, and so we’d have more time to spend house hunting. House notes and material are presented after first break. Jane did hold ESP class on Tuesday night, February 11, though.

(Sue did attend class last Tuesday evening, however, arriving just in time before it began to read the transcript for the 732nd session. Then during class she handed me a note that I’ll paraphrase a bit here: “In a session on Sumari I witnessed in 1971 or early 1972 — I picked up a family-of-consciousness name, and Seth said it was ‘Grunaargh.’ It wasn’t on the list given last month.”

(Class was a very busy one, with over 40 people present. When Seth came through Sue had time for but one question: Was Grunaargh connected to any of the families of consciousness Seth had named in the 732nd session? “It is indeed,” Seth answered “It is related to one already given.”

(Before tonight’s session Jane told me that she felt the Grunaargh represented a variation of Seth’s Gramada family of consciousness. “But the important things are the family characteristics,” she said, “by whatever name. The similarities in the two names are legitimate, I think. There are also family combinations, and these will have their own names.” Then she reminded me that several times during the past week she’d felt that Borledim, the next family of consciousness on Seth’s list, is strongly concerned with parenthood and related roles.)

(10:01.) Throughout the ages they have served as the spreaders of ideas, the assimilators. They (the Ilda) turn up everywhere. They were pirates and slaves as well, historically speaking. They are often primarily involved in social changes. In your time they may be diplomats, as they were also in the past. Their characteristics are usually those of the adventuresome. Very seldom do they live in one place for long, although they may if their occupation deals with products from another land. Individually they may seem highly diverse in nature, one from the other, but you will not find them as a rule in universities as teachers. You might find them as archaeologists in the field, however.

The members of that family of consciousness provide frequent new options. They may be scientists, or the strictest kind of conventional missionaries abroad in alien lands. In your present time they are sometimes Indians (from India, that is), or Africans or Arabs, journeying to your civilizations. They add to the great flow of communication. They may be emotional rather than intellectual, as you understand those terms (pause), but they are restless, usually on the move. They can be actors, also.

(Then in Sayre, Pennsylvania, this afternoon [Monday the 17th], we found ourselves participating in house-related developments that took us back in time more than nine months.⁹ Jane and I don’t believe in coincidences. We’d considered the Sayre episodes finished last year; yet today the echoes of those earlier events were so prominent that I came to think of them as actual projections from the past into the present, and so into the future, in a most practical manner. Today Jane and I very clearly felt those connections — or probabilities, if one chooses — developing. Seth remarks upon some of them after break, but the best we can offer are a few hints; otherwise all of these house notes would be much longer.

I suggested that you take it (but see my note in the material at next break). It would have been good for you both, but you were afraid of it, and your feelings had much to do with the contract being turned down (by the Veteran’s Administration). That house represented what each of you thought of as unbridled, undisciplined creativity. It was dirty and cluttered. The artist had children who ran about without any control. There was much playfulness there, however, that could have tempered some of your great mutual seriousness at the time. You did not choose to accept such a probability then, any more than you could have accepted my advice all the way. The authorities turned the contract down — but the authorities stood for the inner disciplinarians, and you did not want to share your road with the world; nor did you want, later, to share your driveway (for the Sayre house) with your neighbor.

Give us a moment … Because there are such inner connections as mentioned (at 11:25), your intents are going outward, to be picked up by others. (With emphasis:) It would take a book to probe into the probabilities alone being roused at this time, for example, by all of those interested in either of those two houses.

Except for the Sumari, which Jane and I choose to be allied with, there’s much we don’t know about the families of consciousness; the material is all so new. Yet my observation can even apply to aspects of our relationship with the Sumari. For instance, were any of our now-deceased parents Sumari? And regardless of whatever family each of those four people had belonged to, how had their individual family predilections affected their Sumari children? Seth’s data in these recent sessions give us clues, but we need time to put it all together.

“Now it seems so obvious that there must be such alliances as Seth’s families of consciousness, and that each of us alive at any given time takes part in one or more of such psychic groupings — just as we form, say, nationalistic affiliations on ordinary levels.

As Jane wrote at about this time in her manuscript for Psychic Politics: “So in house hunting I can almost feel the shape of my ideas and beliefs looking for their proper house.” My opening notes for sessions 714–15 each include material on Jane’s psychic library, and Seth himself discussed it in the latter session. Politics, of course, contains extensive material on the same subject (as well as on our house-hunting adventures).

It might be added later here that on succeeding days Jane had several more auditory-type experiences, all involving topics other than houses or “Unknown” Reality. In none of those episodes was she aware of Seth’s voice, per se, but even so we see relationships between them and the time she did hear his voice; see my description of that event at the beginning of the 710th session.

When Debbie took Jane and me through the Foster Avenue house on February 5, she told us that another couple — who live in Sayre, and whom I’ll call the Steins — had also inspected the property and planned to make an offer for it, while trying at the same time to sell their present home. Without thinking too much about it, we mentally filed this bit of news along with the connections that had developed out of our house-hunting episodes last year; even now, we still didn’t realize just how the complicated relationships between those events of April 1974, and now, were to continue growing. For instance: When Jane and I “rediscovered” Mr. Markle’s house in Sayre today (February 17), and saw to our considerable surprise that it might still be for sale, we at once visited the Johnsons, who had shown us through it last year. We were then in for another surprise — for the Johnsons are the agents in charge of selling the Steins’ residence in Sayre.

15. A note added later: Another house connection is that the place Jane and I were drawn to in 1964 perches on a hillside just west of Elmira proper, as does the hill house. The two are separated in our experience of time by 11 years, but their physical existence is simultaneous: They lie within walking distance of each other — less than half a mile apart — on the north side of the same highway.