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UR2 Section 6: Session 737 February 17, 1975 4/119 (3%) house family Foster Borledim Sayre
– The "Unknown" Reality: Volume Two
– © 2012 Laurel Davies-Butts
– Section 6: Reincarnation and Counterparts: The “Past” Seen Through the Mosaics of Consciousness
– Session 737: A Further Discussion of the Families of Consciousness. House Hunting and Probabilities
– Session 737 February 17, 1975 9:26 P.M. Monday

[... 13 paragraphs ...]

These people (the Borledim) believe, then, in the natural goodness of sex, the body, and the family unit — however those attributes are understood in the physical society to which they belong. As a rule they possess an enchanting spontaneity, however, and all of their creative abilities go into the family group and the production of children. These are not rigid parents, though, blindly following conventions, but people who see family life as a fine living creative art, and children as masterpieces in flesh and blood. Far from devouring their offspring by an excess of overprotective care, they joyfully send their children out into the world, knowing that in their terms the masterpieces must complete themselves, and that they have helped with the underpainting.

[... 4 paragraphs ...]

The next family (Ilda) is composed of the “exchangers.” They deal primarily in the great play of exchange and interchange of ideas, products, social and political concepts. They are travelers, carrying with them the ideas of one country to another, mixing cultures, religions, attitudes, political structures. They are explorers, merchants, soldiers, missionaries, sailors. They are often members of crusades.

(10:01.) Throughout the ages they have served as the spreaders of ideas, the assimilators. They (the Ilda) turn up everywhere. They were pirates and slaves as well, historically speaking. They are often primarily involved in social changes. In your time they may be diplomats, as they were also in the past. Their characteristics are usually those of the adventuresome. Very seldom do they live in one place for long, although they may if their occupation deals with products from another land. Individually they may seem highly diverse in nature, one from the other, but you will not find them as a rule in universities as teachers. You might find them as archaeologists in the field, however.

[... 1 paragraph ...]

They can be “con men,” selling products supposed to have miraculous values, blinding the local populace with their city airs. Yet even then they will be bringing with them the aura of other ideas, often inserting into closed areas concepts with which others are already familiar.

[... 96 paragraphs ...]

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