“Seth material” search engine (Jane Roberts)

(Before tonight’s session Jane told me that she felt the Grunaargh represented a variation of Seth’s Gramada family of consciousness. “But the important things are the family characteristics,” she said, “by whatever name. The similarities in the two names are legitimate, I think. There are also family combinations, and these will have their own names.” Then she reminded me that several times during the past week she’d felt that Borledim, the next family of consciousness on Seth’s list, is strongly concerned with parenthood and related roles.)

(10:01.) Throughout the ages they have served as the spreaders of ideas, the assimilators. They (the Ilda) turn up everywhere. They were pirates and slaves as well, historically speaking. They are often primarily involved in social changes. In your time they may be diplomats, as they were also in the past. Their characteristics are usually those of the adventuresome. Very seldom do they live in one place for long, although they may if their occupation deals with products from another land. Individually they may seem highly diverse in nature, one from the other, but you will not find them as a rule in universities as teachers. You might find them as archaeologists in the field, however.

In the past some (Ilda) have been great courtesans, and even though they were not able to travel physically, they were at the heart of communication — that is, a part of court life, or involved with diplomats who did travel.

(Pause at 10:24.) Many of the courtesans who ruled the salons of Europe belonged in the (Ilda) category, then. The Crusades⁴ involved great movement of this family, in which trade and commerce, and the exchange of political ideas, were far more important than the religious aspects. Some members of this family served as initiators of new orders in the (Catholic) church in the past — the worldly Jesuits, for example, and some of the more sophisticated popes⁵ (amused), who had a fine eye out for commerce and wealth. These people may be appreciators of fine art, but usually for its commercial value.

(Then in Sayre, Pennsylvania, this afternoon [Monday the 17th], we found ourselves participating in house-related developments that took us back in time more than nine months.⁹ Jane and I don’t believe in coincidences. We’d considered the Sayre episodes finished last year; yet today the echoes of those earlier events were so prominent that I came to think of them as actual projections from the past into the present, and so into the future, in a most practical manner. Today Jane and I very clearly felt those connections — or probabilities, if one chooses — developing. Seth remarks upon some of them after break, but the best we can offer are a few hints; otherwise all of these house notes would be much longer.

10. This afternoon Jane and I had spontaneously decided to lay our work aside and go for a drive. We needed the brief change. Neither of us had any conscious intentions of making the trip to Sayre, which lies just across the New York State border in Pennsylvania, some 18 miles east and south of Elmira. We found ourselves doing so, however; we also found ourselves driving past the house we’d considered buying there last year. I received a distinct shock of surprise when I saw the familiar “For Sale” sign still tacked to the front of the house. So did Jane — although she’s never been drawn to it in the way that I am. We’d been informed months ago that the place had been sold. This new joint perception of ours set a whole group of events into motion — all of which were connected to those described in sessions 693–94 (see Note 9).