“Seth material” search engine (Jane Roberts)

These people (the Borledim) believe, then, in the natural goodness of sex, the body, and the family unit — however those attributes are understood in the physical society to which they belong. As a rule they possess an enchanting spontaneity, however, and all of their creative abilities go into the family group and the production of children. These are not rigid parents, though, blindly following conventions, but people who see family life as a fine living creative art, and children as masterpieces in flesh and blood. Far from devouring their offspring by an excess of overprotective care, they joyfully send their children out into the world, knowing that in their terms the masterpieces must complete themselves, and that they have helped with the underpainting.

[The Borledim] are the stock that so far has always seen to it that your species continues despite catastrophes, and they are more or less equally distributed about the planet and in all nationalities. They are most like the Sumari. They have the same love of the arts, the same general attitudes. They will usually seek fairly stable political situations in which to bear their children, as the Sumari will to produce their art. They demand a certain amount of freedom for their children, however, and while they are not political activists, like the Sumari their ideas often spring to prominence before large social changes, and help initiate them. The one big difference is that the Sumari deal primarily with creativity and the arts, and often subordinate family life (as Jane and I have done), while this family thinks of offspring in the terms of living art; everything else is subordinated to that “ideal.”

Now you can often find them in the departments of government, in those areas where travel is involved, or in finance. They frequently enjoy intrigue. All in all, they mix mores.

(10:30. “I’ve got the feeling he likes that last family,” Jane said as soon as she was out of trance, then added, laughing: “I’ve got the feeling he likes them as well as Sumari. I was picking up all kinds of things about them.” Yet her delivery had been even in pace and emphasis. Now see Note 6 for more family-of-consciousness material.

(Then in Sayre, Pennsylvania, this afternoon [Monday the 17th], we found ourselves participating in house-related developments that took us back in time more than nine months.⁹ Jane and I don’t believe in coincidences. We’d considered the Sayre episodes finished last year; yet today the echoes of those earlier events were so prominent that I came to think of them as actual projections from the past into the present, and so into the future, in a most practical manner. Today Jane and I very clearly felt those connections — or probabilities, if one chooses — developing. Seth remarks upon some of them after break, but the best we can offer are a few hints; otherwise all of these house notes would be much longer.

There are all kinds of Sumari, as there is great diversity within each family of consciousness.

(11:25.) Now: When you make any important decision you automatically rouse all portions of your psyche. You set probabilities into motion. The kind of decision to some extent organizes the patterns. This should be obvious. But when you decide to move you are putting yourself in league with others who also make the same decision. Someone who moves will leave a house or an apartment vacant for someone else to move into. Unconsciously, then, the movers are in league with each other. There are sympathetic probabilities set up.

I suggested that you take it (but see my note in the material at next break). It would have been good for you both, but you were afraid of it, and your feelings had much to do with the contract being turned down (by the Veteran’s Administration). That house represented what each of you thought of as unbridled, undisciplined creativity. It was dirty and cluttered. The artist had children who ran about without any control. There was much playfulness there, however, that could have tempered some of your great mutual seriousness at the time. You did not choose to accept such a probability then, any more than you could have accepted my advice all the way. The authorities turned the contract down — but the authorities stood for the inner disciplinarians, and you did not want to share your road with the world; nor did you want, later, to share your driveway (for the Sayre house) with your neighbor.

Give us a moment … Because there are such inner connections as mentioned (at 11:25), your intents are going outward, to be picked up by others. (With emphasis:) It would take a book to probe into the probabilities alone being roused at this time, for example, by all of those interested in either of those two houses.

All right. (Louder.) My heartiest regards, you house hunters, you.

Except for the Sumari, which Jane and I choose to be allied with, there’s much we don’t know about the families of consciousness; the material is all so new. Yet my observation can even apply to aspects of our relationship with the Sumari. For instance, were any of our now-deceased parents Sumari? And regardless of whatever family each of those four people had belonged to, how had their individual family predilections affected their Sumari children? Seth’s data in these recent sessions give us clues, but we need time to put it all together.

“But the names and designations aren’t meant to be taken too literally; these aren’t to be interpreted as esoteric clubs or brotherhoods, but as natural psychic ‘conglomerations’ to which we all belong.”

3. Her conscious self, the recipient of the information, in usual terms, and the portion of her psyche that put it all together.

It might be added later here that on succeeding days Jane had several more auditory-type experiences, all involving topics other than houses or “Unknown” Reality. In none of those episodes was she aware of Seth’s voice, per se, but even so we see relationships between them and the time she did hear his voice; see my description of that event at the beginning of the 710th session.

10. This afternoon Jane and I had spontaneously decided to lay our work aside and go for a drive. We needed the brief change. Neither of us had any conscious intentions of making the trip to Sayre, which lies just across the New York State border in Pennsylvania, some 18 miles east and south of Elmira. We found ourselves doing so, however; we also found ourselves driving past the house we’d considered buying there last year. I received a distinct shock of surprise when I saw the familiar “For Sale” sign still tacked to the front of the house. So did Jane — although she’s never been drawn to it in the way that I am. We’d been informed months ago that the place had been sold. This new joint perception of ours set a whole group of events into motion — all of which were connected to those described in sessions 693–94 (see Note 9).

13. Here Seth touches upon several ramifications involving our house affairs that I’ve been saving to present all at once, if briefly. This note, then, will enlarge upon the fertile field of connections, or probabilities, that is enveloping Jane and me, the houses in Sayre and Elmira, the real estate agents we’ve been dealing with (the Johnsons and Debbie — who are not acquainted), and some other people.