1 result for (book:ur2 AND session:725 AND stemmed:live)
[... 4 paragraphs ...]
(There’s been a definite acceleration in Jane’s and my own psychic adventures lately. In fact, we’ve had trouble keeping up with our experiences, and little time to study them. I am sure of one thing: I’m in contact with my deceased parents in ways that I certainly didn’t employ while they were physical creatures. Nor did they in relation to me, of course. Yet certainly the use of such inner abilities — or at least an awareness of them — could greatly enhance communication between the members of a “living” family.)
[... 18 paragraphs ...]
A mountain exists. It is composed of rocks and trees, grass and hills, and in your terms of time you can look at it, see it as such, give it a name, and ignore its equally independent parts. Without those parts the mountain would not exist. It is not invaded by the trees or rocks that compose it, and while trees grow and die the mountain itself, at least in your terms of time, exists despite the changes. It is also dependent upon the changes. In a manner of speaking, your own identities as you think of them are dependent upon the same kinds of living organizations of consciousness.
[... 3 paragraphs ...]
Your thinking mind, as you consider it, is the top of your mountain. In certain terms you can see “more” than your cells can, though they are also conscious of their realities. Were it not for their lives you would not be at the top of your psychological mountain. Even the trees at the highest tip of the hillside send sturdy roots into the ground, and receive from it nourishment and vitality — and there is a great give-and-take between the smallest sapling in the foothills and the most ancient pine. No single blade of grass dies but that it affects the entire mountain. The energy within the grass sinks into the earth, and in your terms is again reborn. Trees, rocks, and grass constantly exchange places as energy changes form (very forcefully, leaning forward, eyes wide and dark).
[... 11 paragraphs ...]
When you eat, you must eliminate through your bowels. That resulting matter eventually returns to the earth, where it helps form all other living things. The “dead” matter — the residue of a bird, the sloughed-off cells — these things are not then used by other birds (though they may be occasionally), but by men and women. There is no rule that says your discarded cellular material can be used only by your own species. Yet in your terms any identity, no matter how “minute,” retains itself and its identity through many forms and alliances of organizations.
[... 52 paragraphs ...]