“Seth material” search engine (Jane Roberts)

(Jane didn’t really understand what she’d written. Neither of us realized it at the time, but she was to soon embark upon one of the key episodes³ of her psychic life: “My later experiences that day were a practical lesson in how models work” she wrote after it was all over.

The concepts in “Unknown” Reality will help expand the consciousness of each of its readers, and the work itself is presented in such a manner that it automatically pulls your awareness out of its usual grooves, so that it bounces back and forth between the standardized version of the world you accept, and the unofficial⁷ versions that are sensed but generally unknown to you.

He first saw this library from the inside last Wednesday. He was simultaneously himself here in this living room, watching the image of himself in a library room, and he was the self in the library. Period. Before him he saw a wall of books, and the self in the living room suddenly knew that his purpose here in this reality was to re-create some of those books. He knew that he was working at both levels. The unknown and the known realities merged, clicked in, and were seen as the opposite sides of each other.

He has been working with me for some time, in your terms, yet I do not “control” his subjective reality in any way. I have certainly been a teacher to him.⁹ Yet his progress is always his own challenge and responsibility, and basically what he does with my teaching is up to him. (Humorously:) In parentheses: (Right now I give him an A.)

(Pause at 10:01.) Like many, however, he was brought up to believe that the intellect’s function was mainly to dissect, criticize, and analyze, rather than for instance to creatively unite and build, colon: and analysis was thought of as separating the elements of a concept rather than restricting original concepts. New concepts were thought of as intuitional or psychic, as opposed to the conventional duties of the intellect, so the two seemed separate. Therefore, Ruburt felt duty-bound to question any intuitive construct most vigorously as a matter of principle. This actually provided an excellent transitory working method, for what he thought of as intuitions would instantly come up with a new psychic construct in answer to what he thought of as intellectual scrutiny and skepticism. Period.

Actually, the intellect and intuitions go hand in hand. In Ruburt’s experience,¹⁰ the two finally began to work together as they should. What I call the high intellect then took over, a superb blend of intuitional and intellectual abilities working together so that they almost seem to form a new faculty (intently).

The development freed Ruburt from many old limitations, and allowed him to at last have practical experience with the unknown reality in intimate terms. Ruburt’s library does exist as surely as this room does. It also exists as unsurely as this room. It is one thing to be theoretically convinced that other worlds exist, and to take a certain comfort and joy from the idea. It is quite another thing to find yourself in such an environment, and to feel the worlds coincide. Reality is above all practical, so when you expand your concepts concerning the nature of reality, you are apt then to find yourselves scandalized, appalled, or simply disoriented. So in this work I am presenting you not only with probabilities as conjecture, but, often, showing you how such probabilities affect your daily lives, and giving examples of the ways in which Ruburt’s and Joseph’s lives have been so touched.

He has had many experiences in which he glimpsed momentarily the rich otherness within physical reality. He has known heightened perceptions of a unique nature. Never before, however, has he stepped firmly, while awake, into another level of reality, where he allowed himself to sense the continual vivid connection between worlds. He hid his own purpose from himself, as many of you do. At the same time he was pursuing it, of course, as all of you are working toward your own goals.

2. In Chapter 2 for Psychic Politics Jane presents not only her library material, but quotations from the 715th session for “Unknown” Reality itself. I wrote this note a month after Session 715 was held in October 1974. By late November, in other words, Jane had signed a contract with Prentice-Hall for the publication of Politics in 1976, and had also had time to do considerable work on its early chapters. We already knew that she would initiate some transposition of material from Volume 2 of “Unknown” Reality into Politics, since she was so intimately and enthusiastically involved in producing both works at the same time: I first wrote about such an exchange in Note 3 for Session 714 (when indicating that she’d used portions of that session in Chapter 1 of Politics).

5. So far in Volume 2, I’ve mentioned the inner senses (as described by Seth) in Note 5 for Session 709, and Note 6 for Appendix 18. Seth came through with No. 6, Innate Knowledge of Basic Reality, in the 40th session for April 1, 1964: “This is an extremely rudimentary sense. It is concerned with the entity’s working knowledge of the basic vitality of the universe … Without this sixth sense and its constant use by the inner self, you could not construct the physical camouflage universe. You can compare this sense with instinct, although it is concerned with the innate knowledge of the entire universe.”

6. A note added six months later: When Seth referred to “this book” in the 715th session, he meant a one-volume edition of “Unknown” Reality, of course. Jane and I didn’t decide to publish the work in two volumes until just before the 741st session (for Section 6) was held, in April 1975. See the early Introductory Notes for Volume 2.

8. See the 686th session in Volume 1; then see Jane’s material on other- than-usual neurological messages and speeds in appendixes 4 and 5. And (later) I add here a paragraph from the private session Seth held for us on May 1, 1974 — 10 days after he’d finished his work on “Unknown” Reality: