“Seth material” search engine (Jane Roberts)

(In the opening notes for last Wednesday’s session I described how Jane had started her new book, Psychic Politics, that same day while she had been immersed in a state of high creativity; I added that at the same time she’d become aware of a slightly different Jane in a psychic library from which, it seemed, she was to get much of the material for Politics. Jane visited her library several times on Thursday, without actually transcribing anything from it. Then on Friday morning she received another, shorter passage of library material. I quote in part: “There are ever-changing models for physical reality, transforming themselves constantly in line with new equations instantly set up with each new stabilization…. We tune in to these models, and our intersections with them alter them at any given point, causing new dimensions of actuality that then reach out from that new focus.”²

(Jane didn’t really understand what she’d written. Neither of us realized it at the time, but she was to soon embark upon one of the key episodes³ of her psychic life: “My later experiences that day were a practical lesson in how models work” she wrote after it was all over.

(Jane’s “adventure in consciousness” was so rich,⁵ even from my observer’s viewpoint, that my attempts to describe it seem terribly inadequate by comparison. In this session Seth discusses to some extent the whole subject of her psychic growth.)

Ruburt has allowed a portion of his this-life consciousness to go off on a tangent, so to speak, on another path into another system of actuality (i.e., into his psychic library). His life there is as valid as his existence in your world. In the waking state he is able, now, to alter the direction of his focus precisely enough to bring about a condition in which he perceives both realities simultaneously. He is just beginning, so as yet he is only occasionally conscious of that other experience. He is, however, aware of it now in the back of his mind more or less constantly. It does not intrude upon the world that he knows, but enriches it.

(Pause at 10:01.) Like many, however, he was brought up to believe that the intellect’s function was mainly to dissect, criticize, and analyze, rather than for instance to creatively unite and build, colon: and analysis was thought of as separating the elements of a concept rather than restricting original concepts. New concepts were thought of as intuitional or psychic, as opposed to the conventional duties of the intellect, so the two seemed separate. Therefore, Ruburt felt duty-bound to question any intuitive construct most vigorously as a matter of principle. This actually provided an excellent transitory working method, for what he thought of as intuitions would instantly come up with a new psychic construct in answer to what he thought of as intellectual scrutiny and skepticism. Period.

No sooner had I described this second adventure to Jane than she surprised me by saying she might use both of the Roman experiences in Politics. She thought she could tie them in with her material on the “ever-changing models for physical reality” that she’d obtained from her psychic library last Friday morning.

2. In Chapter 2 for Psychic Politics Jane presents not only her library material, but quotations from the 715th session for “Unknown” Reality itself. I wrote this note a month after Session 715 was held in October 1974. By late November, in other words, Jane had signed a contract with Prentice-Hall for the publication of Politics in 1976, and had also had time to do considerable work on its early chapters. We already knew that she would initiate some transposition of material from Volume 2 of “Unknown” Reality into Politics, since she was so intimately and enthusiastically involved in producing both works at the same time: I first wrote about such an exchange in Note 3 for Session 714 (when indicating that she’d used portions of that session in Chapter 1 of Politics).

3. In Dialogues, her book of poetry, Jane explored several other “key” episodes in her psychic development; see her Preface, then these selections in Part Two: “The Paper and Trips Through an Inner Garden,” and “Single-Double Worlds, the Rain Creature, and the Light.” She also wrote about those transcendent experiences in Adventures; see Chapter 9 for her “paper” perceptions (in March 1972), and Chapter 15 for her encounters with the rain creature and the light (in February 1973). Both Jane and Seth had things to say about the rain creature and the light in Personal Reality; see the 639th session for Chapter 10.

In the 4th session, for December 8, 1963, Seth announced his presence to Jane and me through the Ouija board. In the 6th session he told Jane, in connection with our questions: “Begin training.” In the 12th session, for January 2, 1964, he informed us that we were his “first lesson class,” then added: “At one time or another all of us on my plane give such lessons, but psychic bonds between teacher and pupils are necessary. This means that we must wait until personalities in your reality have progressed sufficiently for lessons to begin … although reason is extremely important, and I do not mean to minimize its value, nevertheless what you call emotion or feeling is the connective between us, and it is the connective that most clearly represents the life force on any plane and under any circumstances.”

12. Note 25 for Appendix 18 contains information on The Coming of Seth, in which Jane described her burgeoning psychic abilities.